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    #82 — The End of the World According to ISIS

    enJune 15, 2017

    Podcast Summary

    • ISIS supporters eager to spread their messageEngaging with ISIS supporters can be safer than other assignments due to their eagerness to proselytize, but beware once they realize you're not a good prospect for conversion.

      Learning from this conversation with Graham Wood is that reporting on the Islamic State, despite the potential dangers associated with war zones, can be relatively safer compared to other assignments due to the eagerness of ISIS supporters to spread their message. Graham shares his personal experiences of engaging with ISIS supporters, who were more than willing to proselytize and indoctrinate him. However, once they realized he was not a good prospect for conversion, their enthusiasm waned. Graham's book, "The Way of the Strangers," provides an accessible and engaging introduction to the phenomenon of global Jihadism, including the rise of the Islamic State. Despite some risks, Graham's reporting was facilitated by the willingness of ISIS supporters to engage with him, making it an unusual yet fascinating experience for him as a journalist.

    • Encountering unexpected dangerSeeking understanding from perceived enemies can lead to surprising outcomes, even in dangerous situations.

      Danger can exist in unexpected places, and seeking understanding from perceived enemies may not be as dangerous as it seems. The speaker shares his experiences of encountering potential danger in seemingly safe places like Norway, Australia, and the United States. He also recounts his correspondence with John Walker Lind, a convicted American Taliban supporter, who advocated for approaching groups like ISIS directly for a safe encounter. This theory has been tested by a German journalist, but with limited success and only in one verified case. The speaker's experiences and interactions highlight the complexity of understanding danger and the potential for communication and understanding in even the most contentious situations.

    • The fall of Mosul to ISIS was a result of the city's lawlessness and lack of respect for the Iraqi army.ISIS conquered Mosul in 2014 due to the city's existing chaos and the Iraqi army's lack of support from the Sunni population.

      The emergence of ISIS in Mosul was a result of the city's existing lawlessness and the lack of respect for the Iraqi army. With just a few hundred men, ISIS was able to conquer the city in 2014, as the Iraqi army, which was seen as a tool of a sectarian government, had already lost the support of the Sunni population. The city was already under the control of extremist groups like Al Qaeda, and when ISIS arrived, they simply made it official. Jurgen Todenhofer, a German magistrate who visited ISIS territory, described the sense of fear and anarchy that had already taken hold in Mosul before the group's takeover. Despite assurances of safety while he was there, Todenhofer was aware of the threat to his life and the eventual plan for retaliation against him in Germany. The fall of Mosul to ISIS was a shocking display of the group's power, but it was not entirely unexpected given the existing conditions in the city.

    • Discontent towards Iraqi military and promise of representation led to ISIS takeover in MosulUnderstanding ISIS motivations requires empathy and exploration of their backgrounds and beliefs

      The rapid takeover of Mosul by ISIS can be attributed to the discontent and mistrust towards the Iraqi military among the Sunni population. When ISIS promised to represent their interests and allow them control over their city, many saw it as a better alternative to the status quo. Additionally, the number of people joining ISIS from overseas is estimated to be around 40,000, with many scholars and experts struggling to understand their motivations. To gain insight into the minds of these individuals, it's essential to take them at their word and expand our capacity to imagine what decent people can desire, even if their beliefs seem evil or incomprehensible to us. By examining their worldview through profiles and interviews, we can begin to understand their socio-economic backgrounds, political circumstances, and beliefs without speaking on their behalf. This approach allows for a more accurate and satisfying exploration of their culture and mindset.

    • Real-life connections are crucial in extremist group recruitmentMost individuals joining extremist groups have some real-life connection, often knowing someone who has already joined. Online recruitment is less common and often used to weaponize shame for men or target women in conservative milieus.

      The myth of purely online recruitment to extremist groups like ISIS is largely a myth. While online platforms can play a role, especially for women, most individuals who join these groups have some real-life connection. They often know someone who has already gone and can vouch for the experience. The idea of being recruited solely through online channels, such as Twitter or extremist websites, is rare. For men, the motivation often stems from a deep sense of shame and the belief that joining the group is the only way to absolve oneself of past sins. This weaponization of shame is a tactic used by extremist groups like ISIS to great effect. For women, online recruitment can be more common due to the conservative milieus they may come from, making it harder for them to meet potential recruiters in person. Overall, the real-life connections and personal relationships are crucial in the recruitment process.

    • ISIS's use of harsh afterlife belief as recruitment toolISIS lures recruits with belief in immediate paradise entry after martyrdom, contrasted with painful purification process for others

      ISIS uses the belief in an harsh afterlife and the promise of paradise for martyrs as a powerful recruitment tool. This belief, rooted in certain interpretations of Islamic scriptures, presents the idea that those who die in battle or as a result of certain other circumstances are forgiven for their sins and granted immediate entry into paradise. Those who die in other ways must undergo a painful purification process before entering paradise. This belief incentivizes individuals to seek death in jihad as a means of avoiding this painful process. Despite this being a part of orthodox Islamic belief, many moderate Muslims and their apologists deny the connection between ISIS's actions and Islam, instead focusing on external factors such as US foreign policy or historical context. However, the theological justifications for ISIS's actions are rooted in specific Islamic doctrines related to martyrdom, jihad, and the afterlife.

    • Understanding ISIS through Islamic PerspectivesMuslim voices offer valuable insights into the religious motivations behind extremist groups like ISIS, challenging simplistic assumptions about their members' commitment to Islam

      The complex issue of the religious roots of extremist groups like ISIS is often met with obscurantism and denial, making it essential to seek out and engage with sincere Muslim voices who offer Islamic perspectives on the matter. The author's personal experience began when he encountered jihadist beliefs early in life and observed the devout commitment to Islamic scriptures among these individuals. Despite widespread claims that ISIS was not a religious phenomenon, the author found that many Muslims opposed to the group held strong Islamic arguments against it. The notion that recruits to ISIS had no interest in Islam due to their possession of simplified Islamic texts is a flawed assumption, as reading such materials does not negate a genuine interest in the religion. It's crucial to acknowledge and learn from the nuanced perspectives of Muslims who challenge extremist interpretations of their faith.

    • Assumptions about ISIS supporters' religious backgrounds are not always accurateReligious intensity and devotion are not determined by length of identification or level of education, and people can have religious awakenings at any stage in life

      The length of time someone has identified as a Muslim or their level of religious education does not determine the intensity of their faith or devotion. People often assume that ISIS supporters are recent converts or unlearned, but this is not always the case. In any population, there are individuals at various stages of religious knowledge and commitment. Just because someone may not have an extensive background in Islamic theology or have attended a madrasa does not mean they are not deeply committed to their faith. People can have religious awakenings and adopt new beliefs at any stage in life. Additionally, religious ideas are often protected from criticism within communities, and beliefs in paradise, martyrdom, and the divine origin of the Quran are widespread among Muslims, regardless of their level of religious knowledge.

    • ISIS uses apocalyptic prophecies to recruitISIS manipulates religious beliefs for recruitment, creating a challenge for scholars to find a balanced counterpoint

      ISIS uses apocalyptic end-times prophecies, which are part of Muslim folklore but not typically emphasized in religious teachings, to recruit members by framing these prophecies as current events. Scholars who challenge ISIS's theology face difficulties in finding a theological basis for criticism, as some organizations and individuals focus on denying ISIS's beliefs rather than addressing the underlying issues, while others may distort Islamic history or truths to make Islam look good. Finding a balanced and honest counterpoint to ISIS's theology remains a significant challenge.

    • Muslim Scholars' Interpretations of Islamic TraditionsMuslims should openly condemn harmful religious doctrines and be truthful about complexities within their faith instead of hiding or denying them.

      Within the Muslim community, there exists a diverse range of scholars with varying interpretations of Islamic traditions. Some argue that practices like slavery and capital punishments for theft, sorcery, and apostasy have been abolished in Islam, while others acknowledge their historical existence within the faith. However, it is crucial for Muslims and their apologists to be truthful about these complexities instead of downplaying or denying them in the aftermath of terrorist attacks. Hiding the existence of dangerous doctrines only makes the Muslim community appear dishonest and can fuel sinister perceptions. Instead, Muslims should openly condemn the specific religious doctrines that inspire terrorism, such as martyrdom and jihad, and reject triumphalist messages that promote violence and conquest.

    • Critically evaluating information during terrorist eventsThe importance of fact-checking and verifying information during terrorist events to avoid being misled by 'shills for delusion' and promote a more informed society.

      There are very few individuals who provide reliable and honest perspectives during times of terrorist events, making it essential to critically evaluate the information being presented. Sam Harris expressed his frustration with the repetitive appearance of "shills for delusion" on television and the detrimental impact it has on public discourse. While agreeing with Harris' sentiments, it's important to note that this issue raises questions about the responsibility of media outlets and the public to fact-check and verify information. To access more in-depth conversations on this topic and other thought-provoking subjects, consider subscribing to Sam Harris' podcast, Making Sense. The ad-free podcast is supported solely by listener contributions, and subscribers receive access to full-length episodes, bonus content, and exclusive conversations on the Waking Up app. By supporting independent and thoughtful media, we can help foster a more informed and rational society.

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