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    In Greek myth heroes do not always fight for the greater good – instead many strive for personal glory and some are downright anti-social. This lecture discusses the patterns of heroic behaviour found in myths by looking at heroes such as Herakles, Odysseus and Jason. It demonstrates what they have in common and how they act as individuals, and concludes with an examination of the monsters pitted against them.

    Copyright 2013 Annabel Orchard, all rights reserved. Contact for permissions.

    Recent Episodes from Classical Mythology

    Myth in Film

    Myth in Film

    Classical myth and film have a long history of being intertwined, as myth was made into film from the days of silent movies, and ancient texts themselves often use what we might see as ‘cinematic’ techniques when framing a scene. This lecture explores how Greek and Roman myths have appeared on screen from the ‘historical’ epics of the 1950s and 1960s, through dubbed Italian musclebound heroes to the new CGI epics such as Clash of the Titans. It also considers how mythic tropes are recontextualised in modern scenarios, in films like Oh, Brother, Where Art Thou? which models itself on the Odyssey.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Myth in Film (handout)

    Myth in Film (handout)

    Classical myth and film have a long history of being intertwined, as myth was made into film from the days of silent movies, and ancient texts themselves often use what we might see as ‘cinematic’ techniques when framing a scene. This lecture explores how Greek and Roman myths have appeared on screen from the ‘historical’ epics of the 1950s and 1960s, through dubbed Italian musclebound heroes to the new CGI epics such as Clash of the Titans. It also considers how mythic tropes are recontextualised in modern scenarios, in films like Oh, Brother, Where Art Thou? which models itself on the Odyssey.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Greek Myth at Rome: Power

    Greek Myth at Rome: Power

    Ovid’s Metamorphoses was written during the Augustan period, and it is clear that its author was often out of tune with the political regime. This lecture explores the different ways in which the poem transforms Greek mythology to explore issues such as power, justice and censorship. Ovid’s gods often exert power arbitrarily, punishing those who are already victims or taking revenge for perceived slights. Here we explore the ways in which Greek myth can function as a contemporary critique of Roman society.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Greek Myth at Rome: Power (handout)

    Greek Myth at Rome: Power (handout)

    Ovid’s Metamorphoses was written during the Augustan period, and it is clear that its author was often out of tune with the political regime. This lecture explores the different ways in which the poem transforms Greek mythology to explore issues such as power, justice and censorship. Ovid’s gods often exert power arbitrarily, punishing those who are already victims or taking revenge for perceived slights. Here we explore the ways in which Greek myth can function as a contemporary critique of Roman society.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Greek Myth at Rome: Metamorphosis

    Greek Myth at Rome: Metamorphosis

    Ovid’s Metamorphoses is one of the most significant ancient texts for the study of Greek mythology, but we should remember that this is a Roman work, which absorbs influences from the whole of the Mediterranean world. This lecture looks at the poem’s cosmogony in book and compares it to the Hesiodic version (explored earlier in lecture 2), showing how various philosophical and scientific ideas have been added to the Ovidian mix. We also see how Ovid sets up the parallel between the Olympian gods, particularly, Jupiter, and the emperor Augustus, a fact which makes this poem both topical and politically contentious.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Roman Identity II: Heroines

    Roman Identity II: Heroines

    Although Ancient Rome was clearly a patriarchal society (literally so, as the father had supreme power in the Roman household), Roman myth also features many prominent women, from the Sabine wives who intervene to end a war, to individualised women (both heroines and demonised women) who show us which qualities Romans valued in women. These myths are often connected to female sexuality, particularly in the case of Lucretia, whose rape brings about a political revolution, inspiring the end of the Monarchy and the foundation of the Republic.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Roman Identity II: Heroines (handout)

    Roman Identity II: Heroines (handout)

    Although Ancient Rome was clearly a patriarchal society (literally so, as the father had supreme power in the Roman household), Roman myth also features many prominent women, from the Sabine wives who intervene to end a war, to individualised women (both heroines and demonised women) who show us which qualities Romans valued in women. These myths are often connected to female sexuality, particularly in the case of Lucretia, whose rape brings about a political revolution, inspiring the end of the Monarchy and the foundation of the Republic.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Roman Identity I: Heroes

    Roman Identity I: Heroes

    Rome’s mythic history is littered with heroes who exemplify positive and negative ways of behaving. Livy in particular is fond of using mythic figures as exempla in his historical work, but we see it elsewhere too, for example in poetry and in public monuments. This lecture explores the qualities which are celebrated in Roman heroes, and examine the way that the state is prioritised over personal relationships and the family in many of them.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Roman Identity I: Heroes (handout)

    Roman Identity I: Heroes (handout)

    Rome’s mythic history is littered with heroes who exemplify positive and negative ways of behaving. Livy in particular is fond of using mythic figures as exempla in his historical work, but we see it elsewhere too, for example in poetry and in public monuments. This lecture explores the qualities which are celebrated in Roman heroes, and examine the way that the state is prioritised over personal relationships and the family in many of them.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.

    Rome II: Asylum: Romulus and Remus

    Rome II: Asylum: Romulus and Remus

    Romulus was revered as the founding hero of Rome, later made a god, but his myth is not without ambiguity. A significant element of the city foundation story is the murder of his brother Remus, and the most common version of this myth is that Romulus himself was responsible. This lecture explores the difficulties which fratricide presented to the Romans, how they tried to explain it, and how it has been analysed by scholars of Roman myth as a story which was makes sense of Rome’s social and political history.

    Copyright 2013 Rhiannon Evans / La Trobe University, all rights reserved. Contact for permissions.