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    Real Talk - The How of Spirit Filling

    enApril 05, 2015
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    About this Episode

    The How of Spirit Filling (Ephesians 5:15-21)

     

     

    Introduction

    Darlene, the boys, and I were walking a paved path in Walker Ranch Heritage Park. The boys were small and were either being pushed in a stroller, or were trying to learn to ride their bikes. Roderick Jr. had learned the basics and was enjoying a good time riding near the family on the trail. Caleb, being about two years younger than Roderick Jr., was still working to comprehend and apply the basics of bicycling; things like braking were not readily appreciated and thus not practiced. Stopping was usually more of an event than a decision. Although his bike was equipped with everything required for a safe biking experience, because he did not readily understand the fundamentals, his time in the park that day was nothing less than scary.

    The path we were on was a circuit. As we came around the trail there was a decline toward a turn that would need to be negotiated by anyone wanting to stay on the path. As Roderick and Caleb met the decline for the first time they both experienced a bit of excitement. Roderick allowed gravity to work toward building a good speed. He enjoyed the speed and went down the hill without any problem. As he neared the bottom he pressed backward on the pedals to slow the bike. Caleb was a different story. The same forces of nature that produced fun for Roderick were producing terror in Caleb. His bike was speeding up without any effort on his part. The end of the decline was approaching and it just did not seem to poor Caleb that he was going to be able to negotiate the turn. And stopping by using the brakes was not an option… he was not sure how they worked.

    His mother and I, taking notice of his quiet screaming and calm terror, took to advising our son: “Use the brakes, Caleb! Use the brakes!” Our voices went unheeded and Caleb spilled out on the concrete of the path. I ran to my son, now crying over his accident, and began helping him back onto his bike. Over the next few minutes we reviewed braking. Caleb would pedal for about five inches and then pedal backward. After allowing him to do this a few times we resumed our walk around the circuit. And before too long we came again to the place where the trail had previously turned into a decent into unmitigated terror.

    As Caleb began to go down the path Darlene and I, being the proactive people that we are, began taking measures to prevent the problem experienced earlier: “Use the brakes, Caleb! Use the brakes!” We yelled it early and with gusto. But it was too no avail because our little boy was already gripped by gravity induced panic. Caleb was yelling out as his bike accelerated down the hill. Although we kept calling out truth to him he was, by vice of inexperience, unable to apply what was being said. And it was then that I began to receive insight into the outcome. Whether or not it was merely intellectual or spiritual I began to see, prior to the actual outcome, that my son was not going to use the brakes. Perhaps it was the fact that his legs were straight out to each side with the toes of his shoes pointing skyward.

    Roderick Jr., having already reached the bottom of the hill, had dismounted and was standing out of harms way. He too had the gift of insight that I had received; it told him not to be on that path at that time. Standing next to his bike he watched as Caleb came flying down the hill, certainly unable to negotiate the turn required for staying on the path, expecting that he would go into a rocky gorge some feet away from the trail. As expected Caleb flew past Roderick and into the rocky area. He was out of sight and his parents were now gripped by morbid thoughts of what had happened to their young cyclist. I ran down the hill to determine what could be done for my son. As I reached the end of the hill Roderick Jr., pointing in the direction that Caleb had gone, said “He went that way, Daddy!”

    The bike was worse for the wear and Caleb… he was fine. I picked up my boy, the battered bike, and walked out of the rocky area with a profound spiritual truth wrapped in the object lesson of Caleb and his bike:

    God has equipped Jesus’ followers with the tools and power for abundant life in His service even when things are going down hill. However, many of us lack the training and experience required for experiencing that life.

    The Purchase of Life (Ephesians 5:15-16)

    15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.

    In his letter to the church at Ephesus Paul has already shown that God has (1) planned a great escape for sinners from the penalty of sin, (2) taken great pains to liberate sinners from the power of sin, and (3) provided everything required for living holy in the midst of a fallen world. The word then translates οὖν(therefore); a reasonable conclusion is being introduced in verse 15.The apostle says, in light of all that God has done in the providing of our salvation, it is logical that his readership would look (Βλέπετε) carefully to ensure that they are [walking] circumspectly. The word translated circumspectly (ἀκριβῶς) calls to picture the idea of accuracy and dogged determination (Matthew 2:8; Luke 1:3). The believer is being directed, in light of God’s amazing grace, to live with intentional biblical accuracy. In the phrase that follows Paul further clarifies; Ephesians, “conduct yourselves not as fools, which is inconsistent with your heavenly provision in Christ (Ephesians 2:6) and identity in Christ, but as wise people.” How? By redeeming the time.

    The notion advanced is that time formerly wasted in activities of no value to God (1 Peter 4:3) should now be redeemed unto God for His purposes. Insofar as the Ephesus believers belong to God, what they own belongs to God. Every waking moment is to be volitionally made to count for the calling on their lives; it is not their time. It is to be purposefully sought after and retrieved with the intention of bringing the time under the lordship of Jesus. And why does Paul encourage his readers to buy back the season?  The answer is given in the phrase that follows: the days are evil (ὅτι αἱ ἡμέραι πονηραί εἰσιν). 

    A passive stance in the presence of active evil will always result in actual loss.  The believer, in light of pressing wicked agendas, cannot be less than aggressive in living for God; excellence is never an accident. 

    By taking back time that was wasted and bringing it to God for His service we effectively say, “Your kingdom come, Lord. Your will be done, Lord, on earth as it is in heaven. (Matthew 6:10)”  Paul says that the Ephesians are to see [to it] that, in their sphere of influence, the ever aggressive evil of their day does not find them foolishly failing to acquire all time for God’s glory.

    The Profit of Living (Ephesians 5:17-18)

    17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,

    Any attempt to use time effectively must be evaluated in the light of Lord’s expressed will. Sincerity and sentimentality are not acceptable substitutes for biblical obedience. While heart-felt service in Jesus’ name is essential, it is not sufficient. God revealed His will through the Scriptures and fully expects His servants to serve Him according to that revelation (Luke 12:48; 1 Corinthians 10:11). At this point the recipients of Paul’s letter are clearly being commanded to apply themselves to getting an understanding (συνίετε, understand) (Proverbs 4:5-7). To understand what the will of the Lord is (συνίετε τί τὸ θέλημα τοῦ κυρίου) would mean availing themselves of every opportunity to seek His will in prayer, in patient listening, and persistent pouring over the Scriptures.[1] The alternative, though it is appealing to the eye (1 John 2:15-17), is nothing short of wasted living. Satan offers counterfeit products and substandard services that all lead the users into bondage:

     

    10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. (John 10:10)

     

    17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.  (Romans 14:17)

    As strong drink stimulates the physical forces and men are prone to turn to it for help over the difficult places, so the child of God, facing an impossible responsibility of a heavenly walk and service, is directed to the Spirit as the source of all sufficiency.  Every moment in a spiritual life is one of unmeasured need and superhuman demands. – Chafer, Lewis Sperry, He That is Spiritual

    Let no one imagine, however, that [ministry can] be engendered by human ingenuity. Jesus made it abundantly clear that his life was mediated only through the Holy Spirit. …The superhuman work to which [we are] called demand[s] supernatural help – an endowment of power from on high.[2]

     

    Those who live without the hope of things getting better express their depression by escaping from reality with any opportunity. The good life, based on the desire for the dulling of the senses, is the gone life.

     

    The Prescription for Filling (Ephesians 5:19-21; Exodus 40:1-2, 9-10; 33-35; 2 Chronicles 5:13-14; 1 Corinthians 3:16; 1 Corinthians 6:19-20)

    19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God.

    1 Then the Lord spoke to Moses, saying: 2 “On the first day of the first month you shall set up the tabernacle of the tent of meeting. 9 “And you shall take the anointing oil, and anoint the tabernacle and all that is in it; and you shall hallow it and all its utensils, and it shall be holy. 10 You shall anoint the altar of the burnt offering and all its utensils, and consecrate the altar. The altar shall be most holy.  (Exodus 40:1-2, 9-10)

    What is the purpose of anointing the tabernacle and all of its utensils? It has the effect of setting it aside as holy. Even common things become sacred when they are anointed with oil with the intent of consecrating them.[3] Moses is setting the tabernacle aside exclusively for God’s service.

     

    33 And he raised up the court all around the tabernacle and the altar, and hung up the screen of the court gate. So Moses finished the work. 34 Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle.  (Exodus 40:33-35)

    God has responded to the dedication of the tabernacle by filling it with his glory. Notice that when the glory or goodness of God has filled the temple of God the flesh can no longer operate.[4]

     

    1 So all the work that Solomon had done for the house of the Lord was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God. (2 Chronicles 5:1)

     

    13 indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying:For He is good, For His mercy endures forever,” that the house, the house of the Lord, was filled with a cloud, 14 so that the priests could not continue ministering because of the cloud; for the glory of the Lord filled the house of God. (2 Chronicles 5:13-14)

    This sounds great. But how does it apply to us? More specifically, what does it have to do with being filled with the Holy Spirit. Everything! The dwelling place of the Spirit of God was a tent. Then it was upgraded to a stationary building. Finally it has been upgraded to being the body of the believer. This is what Jesus was referring to when he was discussing the miracle of raising the temple in three days.

    13 Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables. 16 And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 17 Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.” 18 So the Jews answered and said to Him, “What sign do You show to us, since You do these things?” 19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

    His enemies thought that He was referring to the physical building surrounding them. However, the Lord Jesus was talking about His own body (John 2:13-22). After His baptism by John the Baptist Jesus received the Holy Spirit (Matthew 3:13-17).

    16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1 Corinthians 3:16)

    19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (2 Corinthians 6:19-20)

    The summons and sign of the Spirit’s filling is a yieldedness that is manifest in (1) the singing of spiritual songs, (2) saying thanks in all situations, and (3) submission to the saints in the name of the Savior.

     

    Conclusion

    The Provision and Power of the Holy Spirit: Saved (Ephesians 1:13)

    God has provided his Holy Spirit to his children as a comfort to them in this world. The Spirit gives us the energy and inspiration to fulfill the high calling of the Christian life. Apart from receiving Christ as Savior there is no possibility of spirit filling; the gift of the indwelling Spirit is only for those who have made a decision to follow Jesus. Along with being declared righteous, the person that receives Jesus as their Lord and Savior also receives the Spirit to help them in the work of serving God and growing into the likeness of Christ. If you would like to experience the filling of the Holy Spirit you will have to begin with indwelling. How? By faith you can receive the Lord Jesus Christ as your savior and Lord. When you do you also receive the Holy Spirit.

    13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 whois the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

    The Practice of Spirit Filling: Surrendered (Ephesians 5:15-21)

     

     



    [1] The word is (NKJV) cannot be found in the underlying Greek text. While it makes the English translation easier to read it also adds specificity where the ambiguity of the passage was not unintended. Without the is the command is not tied to the present; it becomes a more general directive to understand the will of Jesus for all seasons historical, contemporary, and eschatological.

    [2] Coleman, Robert, Master Plan of Evangelism, p. 56, 59.

    [3] Consider the example found in the life of king Saul (1 Samuel 10:1-6; 24:6,10; 26:9, 11, 16, 23).

    [4] In order to see that the glory of God is His goodness consider a few passages from the Pentateuch. Moses requests a view of the glory of God (Exodus 33:18). God responds by saying that He will make His “goodness pass before” Moses (Exodus 33:19). In fact, when the glory of God is declared it is “abounding in goodness” (Exodus 34:5-6). Paul asserts emphatically that all have sinned and fallen short of the glory of God (Romans 3:23). While some would make the glory of God his intellect or power to create, based on these passages, it is His unmatched goodness. The angels do fly around the throne saying, “Intellectual! Intellectual! Intellectual!” They cry, “Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!” (Isaiah 6:3; Revelation 4:8)

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    12 As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. 13 For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh.
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    F Bruce, scholar among scholars, promotes a travel-to-stop-tribulation theory in his commentary on Galatians. I stand among those who believe this to be far fetched.

    If the trouble-makers could persuade the Gentile Christians to accept circumcision, that might preserve the Jerusalem church and its daughter-churches in Judaea from reprisals at the hands of Zealot-minded militants for being linked with uncircumcised Gentiles. To such militants the cross of Christ, as it was proclaimed by Paul and those who agreed with him, was a σκάνδαλον (cf. 5:11) because it excluded the principle of salvation by adherence to the law of Moses. Those who refused to require circumcision from Gentile converts (a refusal enshrined in the Jerusalem decree of Acts 15:28f.; 21:25) were liable to be persecuted—persecuted in fact, as Paul says, for the cross of Christ.
    Bruce, F. F. (1982). The Epistle to the Galatians: a commentary on the Greek text (p. 269). Grand Rapids, MI: W.B. Eerdmans Pub. Co.

    Without prompting I wondered if it were really plausible that the Judaizers would have traveled so far to prevent problems at home; we would have to credit them with being extremely forward, altruistic, and broad in their thinking; this is not how they are characterized in Galatians. Further, we would have to assume that remote Gentile circumcision would be effective in placating the angst of anti-church Zealots back home in Jerusalem. That is conjecture.

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    To The End of the Earth: Irreconcilable Differences (Acts 15:36-41)

    Introduction
    Some days have passed (Μετὰ δέ τινας ἡμέρας) since the conflict concerning circumcision was resolved with a word from Jerusalem (Acts 15:30-31). The contention was settled with a letter from leadership delivered by four men: Barsabas, Silas, Barnabas, and Paul. The former two, Barsabas and Silas, are leading men from among the disciples of the church in Jerusalem (Acts 15:22); they were selected by the Jerusalem apostles, elders, and brethren to accompany the letter. The latter two, Barnabas and Paul, are leading men from among the brethren of the church in Antioch (Acts 13:1-3; 14:26). They had been sent earlier to Jerusalem to get clarification concerning the circumcision question (Acts 15:1-2).

    The letter revealed that the commotion-causing men who came trying to compel the Gentiles to be circumcised were not official. They had not been sent - they just went (Acts 15:24).

    Not Sent, Just Went (Acts 15:24, NKJV) — 24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law”—to whom we gave no such commandment

    Sent vs Went (Deuteronomy 13:13; Acts 15:24; 1 John 2:19)
    More important than the going is the order to go (Matthew 28:18-20). Those that went because they were sent were apostles and the effect of the Spirit through them was apostolic; foundation was laid through their labors. Those that went without being sent were authors of confusion, antagonists of the faith, and always advancing an agenda that ultimately did not bring the kingdom.

    And so it is today. There are some whose going is an obedient response to the mission given by the Master. They are surrendered to the Spirit and examine everything in light of His word (2 Timothy 3:16-17). Their program is not their own; They are sent.

    And there are some who have not been called or dispatched. For all their fine-sounding words they are false prophets. There is no anointing on their preaching and no power in their service. Though they use many self-given titles they are without authority and work assiduously to undermine the will of God in favor of their own program. Who are they? Those that just went.

    Just Went (1 John 2:19, NKJV) — 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

    But now the commotion has been removed and thoughts of missions and discipleship begin to take precedence again.

    Missing / Not Missing Mark (Acts 15:36-38)
    Having fought successfully against the false doctrine that threatened their fellowship Paul now proposes something in line with the mandate to make disciples: "Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing." After all of the distraction brought on by the legalists, the trip required to quell the trouble, and the glad resolution to have the Gentiles remain as they are in Christ, the idea of going on a plain old missionary journey sounds pretty good. Barnabas is in support of this idea and was determined to take with them John called Mark (Acts 15:37). He is a young man that had accompanied them on their first missionary journey out of Antioch on the Orontes; Mark is Barnabas' cousin (Colossians 4:10).

    Paul's determination to not take Mark is as strong as Barnabas resolve to have him in their company. I can imagine Paul's words:

    "When we were in Pamphylia this young man left us. He did not continue beyond the island of Cyprus for the real work that would lay ahead. Don't want him on the trip. Can't use a man like that." (Acts 13:13)

    Luke is careful not to give his readership a side in the relating of the history. No indication is given that he favored Barnabas' position or Paul's position.

    The Better Plan (Acts 15:39-41, NKJV)
    39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, strengthening the churches.
    Although Barnabas is characterized as being Spirit-filled and meek he is not week. The suggestion that Mark not make the trip was not okay with him and the old friend of Paul stuck to his position - Mark should go! The former pharisee was not a weak-willed man either; even stoning could not break his commitment to preaching the word of God. He stuck to his position - Mark should not go! And the disagreement (παροξυσμὸς) between godly men became discord. And at last it led to a decision to part ways.

    The story of the disagreement between Paul and Barnabas does not make pleasant reading, but Luke’s realism in recording it helps us to remember that the two men, as they themselves said to the people of Lystra, were “human beings with feelings like” any other. Luke does not relate the dispute in such a way as to put Paul in the right and Barnabas in the wrong. In view of Luke’s restraint, it is idle for the reader to try to apportion the blame.
    Bruce, F. F. (1988). The Book of the Acts (p. 301). Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.

    Barnabas would take Mark and go back to Cyprus. He would hold on to Mark return to the place where formerly the young man had not been able to hold up. Paul would choose someone else to travel with him in the work of strengthening the churches: Silas. His traveling companion would preach with him, be beaten for doing right with him, go to jail with him, and sing songs with him as they sat in the shackles of a jail in Philippi.

    But who was right? The fellowship that heard the matter did not have a problem supporting Paul and Silas on another journey. And Barnabas' decision to keep discipling Mark would later become a blessing to the body of Christ.

    Conclusion
    Mark was probably not ready for the rigors of another journey with Paul. It was the right decision, in light of recent history (Acts 13:13) and subsequent trials (Acts 16:16-24), for the Pharisee-turned-Jesus-follower to cut him from the team. And yet John Mark was not a lost cause; he was a young man who was yet to bear much fruit. Under the encouraging tutelage of Barnabas and Peter the apostle he would eventually be used by God to make the gospel of Jesus Christ easier to share. Mark's reoccurring name in the New Testament is an ongoing reminder of what can happen when we stay the course in walking with someone who has fallen short.

    • Mark is Regarded as Worthy of Welcome (Colossians 4:10, NKJV)
    • Mark is Mentored toward Maturity (1 Peter 5:13, NKJV)
    • Mark becomes Useful for Ministry (2 Timothy 4:11, NKJV)

    The differences between Paul and Barnabas concerning John Mark could not be resolved. But if I learn anything from this passage I am made to see this: The irreconcilable differences of important individuals cannot derail discipleship, dispense with disciples, or distract from the mission of making Jesus known. And we must not overlook the fact that when Barnabas and Paul went their separate ways the number of experienced missionary teams going out of Antioch was doubled. What looked at first like a setback was actually a setup for the springing forward of Christian mission. In the irreconcilable differences of Paul and Barnabas was birthed the indisputable benefit of a division of labor for a vast harvest (Matthew 9:37).

    35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”
    The New King James Version. (1982). (Matthew 9:35–38). Nashville: Thomas Nelson.

    Real Talk - Fulfill the Law of Christ (Galatians 6:1-5)

    Real Talk - Fulfill the Law of Christ (Galatians 6:1-5)

    Real Talk with Roderick
    Fulfill the Law of Christ (Galatians 6:1-5)

    Introduction
    Galatians has a readily discernible approach to arguing against legalism and for faith-based living. Paul goes from simple truths about Christianity to the consequences of those truths in the conduct of Jesus followers. He goes from orthodoxy to orthopraxis, from principles of the Way to the practice of wayfaring, from learning about the Lord to living life in His service. He is not trying to merely refute false teachers he is also working with each word of the epistle to promote Christ-centered, Spirit-led living.

    The point of Paul's preaching and penning of letters was always to move his reader into an attitude and understanding that would help in the day-to-day of actual Jesus following.

    With this in mind our reading of Galatians must culminate in a practice of Christianity that honors God. There can be no half-hearted attempt to understand the truth in this book. Though it may take a while we should always be searching the Scriptures and seeking in earnest to understand the basis of our faith (Acts 17:11). Yes, in these Scriptures are some things hard to understand (2 Peter 3:16). But the Spirit of Truth will lead us into a right doctrine. Second, it must never be the case that we are content to camp around the doctrines of Galatians. If we just collect understandings and don't use them in following Jesus we are spiritual truth hoarders. Ultimately, having sat at the feet of the Lord (Luke 10:38-42), we must get up and follow Him in the truths we have been graciously given.

    Let us get into this word daily. As individuals and in our gatherings let us study, meditate, and memorize Galatians. As individuals and in fellowship let us dialogue, discuss, debate, and even disagree about what it looks like to live the truth of Galatians. But then, in the power of the Holy Spirit, let us get off our duffs to do Galatians! May there be a parting of ways between our pants and our pews to practice what has been preached. Otherwise, brethren, we become hearers only (James 1:22). We are called to so much more.

    (Galatians 6:1)
    It is best to regard the trespass in which a person may be overtaken as one of the works of the flesh enumerated earlier (Galatians 5:19-21). Why? That list is not orthogonal to the surrounding work and is certainly helpful to Paul's readership. They are equipped by the lineup of lusts of the flesh to identify the overtaken brother in their midst. Further assisting the saints to whom the missive was sent in recognizing regression into carnality is the second inventory. Whether or not they find someone in a sin specifically mentioned, if it is a trespass, it will certainly be inconsistent with the fruit of the Spirit (Galatians 5:22-23).

    The general teaching of 5:13–26 is now given life application. Going beyond the renouncing of mutual envy and provocation (negative) there must be a move into the restoration of our fellow man (positive). We cannot be satisfied with seeing sin, saying it is sin, and endeavoring to cease from sinning. We are called to serve the Savior by helping the fallen brother, by helping the failing daughter to find their footing, by helping the overtaken to become the overcomers they have been called to be.

    (Galatians 6:1; Ephesians 4:2; James 1:22)
    The offender cannot be simply regarded as reprobate and rejected from the body. There must be an earnest and gentle attempt to see the one overtaken in a trespass come out of the sin: rehabilitated. Where it is so much easier to cast out the criminal we are then contrary to God's heart of saving flawed people (Luke 5:32; 15:10). Where it is so much easier to forsake the felon and stand against their return to fellowship it is inconsistent with the example and exhortation of Jesus. Peter was not put out because he was found failing in His faith. He was pushed to reaffirm his commitment (John 21:15-19) and given the larger purpose of using his own restoration for the strengthening of his brethren (Luke 22:32) and serving the Shepherd's sheep (John 21:17).

    Habitual or Just Happened
    A παράπτωμα is not a settled course of action but an isolated action which may make the person who does it feel guilty. The rehabilitation must be undertaken by those who are truly πνευματικοί, whose life and conduct alike are controlled by the Spirit of Christ. Paul uses the same verb (καταρτίζω) in an ethical sense when he begs the Corinthian Christians to be joined (κατηρτισμένοι) in unity of mind (1 Cor. 1:10) and, more generally, to mend their ways (καταρτίζεσθε, 2 Cor. 13:11).
    Bruce, F. F. (1982). The Epistle to the Galatians: a commentary on the Greek text (p. 260). Grand Rapids, MI: W.B. Eerdmans Pub. Co.

    Paul calls upon those that consider themselves spiritual to prove it out. "If you are spiritual, if you are walking in the Spirit of Jesus Christ, if you are letting the fruit of love and gentleness be produced in you through His Spirit, then do what Christ did and gently restore the fallen." This small verse matters much because with it we can examine ourselves. Using it as a plumb line we are able to assess the quality of our spiritual in relation to the people who need us most.

    • Stick and Move Spirituality - I show up to call you out and then get as far away from you as I can to protect my own sanctification.
    • Star Trek Spirituality - When I realize that there is sin in your life I just label your life as primitive and invoke the prime directive. "Enterprise, one to beam up."
    • Star Wars Spirituality - It is just you and Jesus that are going to take on this fallen brother and train him to do the right thing against the admonition of the whole Jedi Council. People like this usually get mauled.
    • Holy Spirit Based Spirituality (1 Corinthians 10:12; Matthew 26:41; Ephesians 6:18) - A cavalier handling toward sin issues when helping others is an indicator of eminent moral failure and an index to an attitude of spiritual arrogance. A right regard for my own weakness makes me wary and wiser when working to help my fallen brother; his giving in to temptation must be treated as my own course of action if I become self-confident.

    One way of validating of spirituality is a willingness to work with someone who has fallen by the wayside to see them regain their gait on the straight and narrow path. This is the mind of Christ and in doing this we are following Jesus.

    (Galatians 6:2)

    While the “spiritual” do the work of restoring, all believers are to become involved by prayer and encouragement. This, wrote Paul, will fulfill (anaplērōsete) the law of Christ, that is, the principle of love (cf. 5:14; John 13:34).

    Campbell, D. K. (1985). Galatians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 609). Wheaton, IL: Victor Books. 

    Ephesians 4:2 (NKJV) — 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love,

    (Galatians 6:5)

    The Christian does in fact test himself by carrying his own load. This does not contradict verse 2 because the reference there is to heavy, crushing, loads (barē)—more than a man could carry without help. In this verse a different Greek word (phortion) is used to designate the pack usually carried by a marching soldier. It is the “burden” Jesus assigns to His followers (cf. Matt. 11:30). There are certain Christian responsibilities or burdens each believer must bear which cannot be shared with others. Jesus assured His disciples that such burdens were light.
    Campbell, D. K. (1985). Galatians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, pp. 609–610). Wheaton, IL: Victor Books.

    Real Talk - Giving to God (Galatians 6:6-10)

    Real Talk - Giving to God (Galatians 6:6-10)

    Galatians 6:6–10 (NKJV) — 6 Let him who is taught the word share in all good things with him who teaches. 7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

    Real Talk - The Disciple Making Pathway (Bob Rowley)

    Real Talk - The Disciple Making Pathway (Bob Rowley)

    Dr. Bob Rowley brought a stirring message to Three Rivers Community Church. He challenged us to think seriously about church in terms of the call to make disciples. It was a message that looks beyond church as a ritual and more as the most relevant thing we can do to promote a better world, honor the Lord, and love others. Listen in!

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