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    The True Story of Thanksgiving | 11.23.23

    enNovember 23, 2023

    Podcast Summary

    • The First Thanksgiving: A Harvest Celebration between the English and WampanoagThe First Thanksgiving in 1621 was a three-day feast between the English settlers and the Wampanoag to celebrate a successful harvest. The Wampanoag's gift of venison symbolized peace and friendship between the two groups, highlighting the importance of cooperation and understanding between different cultures.

      The first Thanksgiving in 1621 was a three-day feast between the English settlers and the Wampanoag people to celebrate a successful harvest. The sentiment of gratitude has survived through the centuries, but the specific historical event commemorated is often misunderstood. Traditionally, Thanksgiving marks the Pilgrims' first harvest, where they celebrated with feasting, sports, and military exercises. The Wampanoag, led by their Sachem Massasoit, joined the celebration, bringing venison as a gift. This gift of venison, a meat reserved for the rich in English society, symbolized peace and friendship between the two groups. The English may not have fully understood the significance of this gift, but it demonstrated the Wampanoag's perception of the English settlers as non-threatening. The historical event was a crucial moment in the early history of the Plymouth Colony, illustrating the importance of cooperation and understanding between different cultures.

    • The early relationship between the Pilgrims and the Wampanoag was marked by mutual uncertainty and the need for diplomacyDespite initial misunderstandings, the Pilgrims and Wampanoag formed a long-term alliance through trade, spiritual practices, intermarriage, and mutual respect

      The early relationship between the Pilgrims and the Wampanoag community was marked by mutual uncertainty and the need for diplomacy, as neither side fully understood the nonverbal messages being exchanged. Massasoit, the influential Sachem of the Pockenacock people, played a crucial role in establishing peaceful relations through trade, spiritual practices, and intermarriage. The Pilgrims arrived in the fall of 1620, and their first winter was brutal, with many deaths. Only 52 Pilgrims survived by the end of February, leaving a small group to care for the rest. The Pilgrims, who were deeply devoted to record-keeping, described the winter as a time of common suffering that bound them together. Despite their differences in opinion, such as the introduction of religious liberty, the Pilgrims maintained strong friendships. This is exemplified by the warm relationships between controversial figures like Captain Standish and Edward Winslow, who continued to write lovingly of each other in their wills. The Wampanoag took the Pilgrims under their wing during the second winter, after the Pilgrims had proven their resilience and value as allies. This early period of cooperation set the stage for a long-term relationship that would be marked by mutual respect and the ability to see each other as individuals, rather than just as representatives of opposing opinions.

    • The First Winter of the Pilgrims: Not as Dire as PortrayedDespite a harsh first winter, young adults like Priscilla Mullins, John Alden, Elizabeth Tilley, and John Howland survived due to their lack of labor demand and food availability. Initial diplomacy with the Wampanoag people turned sour as the English population grew and land became scarce.

      The first winter for the Pilgrims was not as dire as commonly portrayed, but the exposure and harsh living conditions led to a high mortality rate among adults, particularly women. Young people like Priscilla Mullins, John Alden, Elizabeth Tilley, and John Howland survived due to the lack of demand for their labor and the availability of food. The relationship between the Pilgrims and the local Wampanoag people was initially diplomatic and beneficial due to their mutual need for survival. However, as the English population grew rapidly and land became scarce, the dynamics shifted, leading to conflicts and eventually violence by the mid-17th century.

    • Factors leading to breakdown of peace between English settlers and indigenous tribes in New EnglandEuropean diseases, competition for land, and cultural differences contributed to the breakdown of peace between English settlers and indigenous tribes in New England, leading to King Philip's War.

      The breakdown of peace between the English settlers and indigenous tribes in New England was influenced by various factors including the impact of European diseases, competition for land, and cultural differences. Prior to the arrival of the Pilgrims, an epidemic had decimated up to 90% of the indigenous population in some areas, leaving survivors vulnerable and in need of resources. The Narragansett tribe, who were not part of the trade network affected by the epidemic, were able to maintain their power and numbers. However, as the English settlers began to increase in number and expand their territories, disputes over land became more frequent. The English settlers, who were used to smaller farms in their homeland, began to claim larger plots of land, leading to encroachment on Wampanoag territory. The loss of key leaders in the English community after 1655 accelerated this trend, and the resulting pressure on the Wampanoag to sell land led to increasing tensions and eventually, the outbreak of King Philip's War. The concerns over large farms and their potential impact on the community and the church were also a factor in the disputes between the two groups.

    • Pilgrims' First Year: Community and CornThe Pilgrims' first year was marked by the importance of community and the crucial role of Wampanoag women in teaching them to plant and process corn, ensuring Plymouth's survival.

      The first generation of Pilgrims in Plymouth Colony valued face-to-face community living and rigorous Christian discipline, which was more challenging to maintain as they spread out on the land. The second generation, however, had less access to education and sophisticated ministry, making them less cosmopolitan than their fathers. The interactions between Pilgrims and natives during the first year were significant, with Massasoit's visits leading to a mutual alliance. Contrary to popular belief, it was the Wampanoag women who taught the Pilgrims how to plant and process corn, as only one Pilgrim, Stephen Hopkins, had seen corn before. This discovery transforms the traditional narrative and highlights the crucial role of Wampanoag women in ensuring Plymouth's success during the second winter.

    • The Pilgrims and Wampanoag's mutual understandingEffective communication through native translators enabled the Pilgrims and Wampanoag to form a crucial alliance, ensuring the colony's survival in its second year.

      The relationship between the Pilgrims and the Wampanoag tribe, established in the first year through diplomacy and mutual understanding despite language barriers, ensured the survival of the Plymouth Colony in the second year. Communication was facilitated by native translators like Squanto, who had learned English from European traders due to past encounters. It's essential to debunk the myth that the Wampanoag were invited to harm the Pilgrims during the 1621 harvest feast. In reality, the Pilgrims were the weaker party and relied on the Wampanoag's goodwill to survive. Native people at the time had different ways of preserving history, such as using landmarks and oral tradition, making it crucial to understand the context of the spring treaty signings before interpreting the events of the fall harvest feast.

    • Mayflower Descendants Gather to Honor Their Shared HistoryDuring the fall, descendants of the Mayflower Travelers come together to honor their shared history, a tradition that continues to this day.

      The descendants of the Mayflower Travelers, including Richard Pickering, deputy director and senior historian at Plymouth Plantation, are coming together in the fall as a symbol of their mutual alliance. This tradition continues to this day as a way to honor their shared history. During our special Thanksgiving episode of MorningWire, I was reminded of my own family connection to the Mayflower Travelers, specifically Priscilla Mullins and John Alden. If you're interested in learning more about this history without interruptions, consider becoming a Daily Wire Plus member. You'll get ad-free access not only to this podcast but also to all of Daily Wire's popular podcasts, groundbreaking documentaries, and entertainment content, including their children's platform, Bent Key. This is the best deal of the year, but it won't last long, so head over to dailywire.com/subscribe today to take advantage of the 50% discount on annual memberships.

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    F. Cook, “The Significance of Disease in the Extinction of the New England Indians,” Human Biology (1973) 45: 485–508.

    John S. Marr and John T. Cathey, “New Hypothesis for Cause of Epidemic among Native Americans, New England, 1616–1619” Emerging Infectious Disease (Feb 2000) http://wwwnc.cdc.gov/eid/article/16/2/09-0276.htm

    William Cronon, Changes in the Land: Indians, Colonists and the Ecology of New England (New York: Hill & Wang; 1983).

    Donald R. Hopkins, The Greatest Killer: Smallpox in History (University of Chicago Press, 2002).

    Charles C. Mann, 1491: New Revelations of the Americas Before Columbus (Knopf, 2005)

    Charles C. Mann, 1493: Uncovering the New World Columbus Created (Knopf, 2011)

    George Rosen, “Epidemics in Colonial America,” American Journal of Public Health and the Nations Health 44.2 (February 1954)

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