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    We Chat To Actor Dan Crowder About Eastenders and Coronation Street

    enDecember 20, 2021

    Podcast Summary

    • Reflecting on the Past and Longing for ComfortThe speaker expresses dissatisfaction with their current situation, recalls fond memories of past Christmases, and yearns for warmth and comfort.

      The speaker in this conversation expresses feelings of discontentment with their current situation and reminisces about past experiences. They mention their difficulty sleeping and feeling irritated, leading them to forget important commitments. The speaker also shares their nostalgia for past Christmases and the coziness of other people's homes. Despite these feelings, they remain committed to their podcast and look forward to a guest appearance and a quiz. The conversation also reveals the speaker's past experiences living in less desirable conditions and their appreciation for warmth and comfort. Overall, the speaker's reflections show a longing for a more pleasant and cozy environment, both in their current situation and in their memories.

    • An unexpected kiss and awkward conversationsUnexpected events and misunderstandings can lead to awkward situations, clear communication is key to avoid confusion.

      The speaker is recalling an unusual experience of being invited to a farmer's house for Christmas drinks, where he was unexpectedly kissed by the farmer's wife. He finds this behavior strange and tries to avoid it, reminiscing about his friend who also kisses him on the lips when they meet. The conversation then shifts to the Samaritans, a charity organization, and the speaker shares his mother's past involvement with it. The conversation ends with the speaker forgetting to rename himself during a Zoom call, leading to some confusion. The overall conversation is filled with misunderstandings and the speaker's defensive reactions. The takeaway is that unexpected events and misunderstandings can lead to awkward situations, and it's essential to communicate clearly to avoid confusion.

    • A listening service offering emotional supportSamaritans is a confidential service where trained volunteers listen, providing emotional support to those in crisis, increasing in demand during the pandemic.

      Samaritans is a listening service where volunteers provide emotional support to individuals in crisis, helping them feel heard and understood. The service, which is available through phone calls, emails, and face-to-face meetings, is confidential and does not offer advice. Volunteers undergo thorough training to effectively listen and reflect, giving callers the space to discuss their problems. Shifts can range from 2.5 hours to through the night, and the emotional toll can be significant but rewarding. The service has seen an increase in call volume during the pandemic as people sought connection during lockdowns. Samaritans' mission is to provide a vital lifeline for those in need, fostering a sense of community and support. If you or someone you know needs someone to talk to, reach out to Samaritans at 116 123 (UK) or 116 123 (ROI).

    • Anecdote about obscene phone calls and acting careerDespite initial setbacks, the speaker found success in their acting career by embracing unexpected opportunities and adapting to new roles

      The speaker shares a humorous anecdote about their experience with obscene phone calls and reminisces about how societal norms and responses to certain behaviors have changed over time. They also discuss their acting career, including an unsuccessful audition for a character named Spider and their role as Curly's wife, Emma, on Coronation Street. Despite not getting the initial role they auditioned for, they went on to play various other characters on the show. The speaker expresses amusement at the range of roles they've played and the unexpected twists their career has taken.

    • A Look Back at Coronation Street's Old SetsThe iconic Coronation Street sets have undergone changes over the years, with some significant structures like the Rovers Return having different layouts. Despite these alterations, the show's charm remains unchanged.

      The Coronation Street set, where the iconic British soap opera is filmed, was once located in a different area with different layout compared to its current location. The Rovers Return, a significant pub set in the show, used to have its toilets on the Barlow's side, meaning actors would have been using the Barlow's front room as a toilet if they were filming a scene there. The sets have been moved and updated over the years, and some, like the Rovers Return, have undergone significant changes in their layout. The speaker, who has worked on the sets, shared his experiences of walking down the cobbled streets to get to the medical center and reminiscing about the old sets. Although the sets have changed, the magic of Coronation Street continues to captivate audiences.

    • Behind the Scenes of EastEnders: Small Sets, Big StarsActors find the physical sets of EastEnders smaller than expected, despite their grand appearance on screen. Working on the soap opera with big-name stars was surreal, but the atmosphere was friendly and supportive, with continuity errors often overlooked.

      The exterior sets of EastEnders may appear grand on television, but in reality, they're located in relatively small spaces. Actors, like Greg McKenzie who played Cole in the soap opera, recall the experience of working on the set as feeling smaller than expected, despite the square seeming massive on screen. The interior sets are also located in large hangars or similar spaces. McKenzie also shared that working on EastEnders, which is an established soap opera with big-name actors, was a surreal experience. He remembered waiting in the canteen with actors like Adam Woodyard (Ian Beale) and June Brown (Dot Cotton), feeling like he was in the presence of celebrities. Despite the long hours and numerous takes required for filming, McKenzie described the atmosphere as friendly and supportive. He also shared an anecdote about how continuity errors were often overlooked, and even small mistakes like an actor accidentally answering a question with the wrong word were accepted. Overall, the experience of working on EastEnders was a unique blend of the surreal and the mundane, with the small physical spaces belieing the grandeur portrayed on screen.

    • Acting in Soap Operas: A Fast-Paced, Tightly Scripted ExperienceActors in soap operas must learn lines quickly, perform accurately, and adapt to confined spaces while working in a fast-paced, tightly scripted environment.

      The acting process in soap operas like EastEnders and the Queen Vic set differs significantly from traditional scripted shows. Actors in soap operas often don't have the luxury to make lines their own and must adhere closely to the script to keep up with the fast-paced production. For instance, EastEnders actors are expected to learn their lines quickly and perform them accurately, as they shoot multiple scenes per day. In contrast, in a more traditional production, actors may be given more freedom to interpret the script and make it their own. Additionally, the sets in soap operas are often smaller than expected, and actors may have to navigate tight spaces and work in confined areas. Overall, the experience of acting in a soap opera requires a unique set of skills and adaptability to the fast-paced, tightly scripted environment.

    • An actor's day on set involves long hours and intricate background actions.Actors can spend long hours on set, developing intricate background actions with their cast, even in small roles.

      Even small roles in film and television productions can involve lengthy shooting schedules and the creation of intricate background actions among cast members. The speaker shared an anecdote about sitting at a table for an entire episode in a supporting role, where the cast developed a little play that took place during filming. They also mentioned working with notable actors like Uma Thurman and Ralph Fiennes, and the unique experience of filming in Richard Rogers' house. Despite feeling embarrassed about their own performances at times, they appreciated the camaraderie and dedication of the cast and crew.

    • Insights into TV Production: EastEnders and Coronation StreetActors like Barbara Winston bring professionalism and dedication to set, production is efficient with limited takes, and supporting artists can have long tenures in these shows

      The speakers in this conversation had various experiences and observations regarding the making of TV shows, specifically EastEnders and Coronation Street. Barbara Winston, a notable actress, was discussed for her professionalism and dedication to her craft. The production process was described as efficient, with only two takes typically used. The speakers also discussed their personal desires to be a part of these shows, either as extras or actors. The longevity of supporting artists in these productions was mentioned, with one potentially holding the record for the longest tenure. The speakers also shared their personal preferences for which shows they would most like to be a part of. Overall, the conversation highlights the behind-the-scenes aspects of TV production and the dedication required from those involved.

    • Navigating unexpected situations in film productionAdaptability and patience are essential in film production as workers encounter unusual setups and situations, contributing to the rewarding nature of the job.

      Working in film production involves dealing with numerous unexpected and sometimes bizarre situations. From having to ignore mysterious objects or people during a scene, to pretending normalcy during unusual filming setups, the job requires a high level of adaptability and patience. The unpredictability of the film industry can be demoralizing at times, but it's all part of the creative process. So, whether it's someone holding a large foam panel under you for hours or having to act normally while filming a murder scene, it's important to stay focused and professional. In the end, the strange and unusual experiences make the job in film production all the more rewarding.

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    ep85 馬可福音七 1-37  當奉獻,污穢了你的霝魂……🤐
    🔳galigongbible最新單輯於台灣時間每週四下午6點整發佈 🔳閒聊 - 壓力滿足時的事件 1 美國南加州橘郡(Orange County)-爾灣台灣基督長老教會,2022/5/15週日當地時間下午1:30點發生槍擊, 2 ❓租期10年,於4年多提前解約,租客基督徒夫妻,房東非基督徒,居中協調有火藥味 你們覺得我會幫誰? 🔳連結今天的經文 ✅可七14-15:(因著法利賽文士所教導的新律法/傳統/遺傳) 他(=耶穌)又叫”(+猶太)群眾"來,對他們(=鄉親)說: 「你們所有人要聽我(+的教導)、要明白。 沒有在人外面的東西(=食物),進入他(肚子裡=)裡面,能污穢他(+的霝魂), 然而,從人(+霝魂/心思)出來的(教訓/教導=)東西,才是污穢人(+霝魂)的東西。」 👉奉獻,也是教會的教導 台灣曾有牧師公開說:若各位用十分之二的奉獻,看看上帝會不會加添給你? 覺得這話如何?同意的點?不同意的點?想想! 🔳QA 為何要十一奉獻? 舊約奉獻的本質是什麼? 新約的”奉獻”是什麼? ⭕️打開節目資訊欄 - 只看資訊欄也行 ⭕️拿出中文新譯本聖經和筆 ⭕️下載數位原文查經工具 iOS:微讀聖經 Android及電腦:信望愛聖經工具 🔳前情提要 施洗約翰因莎樂美,希羅底及希律被砍頭,被埋葬,希律在死海東北領地-比利亞,聽到耶穌在加利利傳道,行神跡的事情,恐懼的以為被殺的施洗約翰復活了 耶穌與門徒離開吵雜的迦百農,想找到安靜的曠野休息,耶穌與門徒在海上漂,鄉親在路上跑,如同無人餵養的羊群,耶穌回岸上講道,天色漸暗,五餅(麵包)二魚使5000人吃飽,留12籃子 門徒搭船,耶穌上山,與群眾分開,馬可福音四章 風浪測試之後,再次風浪測試,耶穌走在海上,門徒以為是”鬼”,門徒是直到認出耶穌的聲音才停止害怕,耶穌站上門徒的船,平靜風浪,門徒”還是"不認識耶穌,可見破解以賽亞封印,全靠霝魂自醒。 ❓Q:耶穌是以原本的形像走在海上?還是另一個形像呢?耶穌在登山變像及復活後,都是以另一個形像。 血漏婦人摸衣角的事由迦百農(12點)傳到革尼撒勒(10點),門徒兩兩出門,由拿撒勒至迦百農,為猶太人(天國選民)趕逐邪靈和抹油,代替施洗約翰為猶太鄉親與上帝恢復關係,並為耶穌開路,耶穌由革尼撒勒向東北走8km,再次回到迦百農。 🔳什麼污穢人 03 (說明:以斯拉新律法) 因為法利賽人和所有猶太人 抓住古人傳統 (=遺傳/bc458以斯拉新律法), 若不握拳(=仔細的)洗手就不吃(+食物) 04 (再解釋) 也就是他們(=所有猶太人)從市場來 若不洗手就不吃 (=外面就是”髒”), 除此之外,他們(=所有猶太人)也接受並謹守 杯子、罐子、銅器皿清洗的(+傳統) 01(耶穌由革尼撒勒向東北走8km,再次回到迦百農) 接著,從耶路撒冷來法利賽人和(=就是)文士的一些人, ,就被(+當地人)聚集到他(=耶穌)那裡(=迦百農)。 👉ep79+80 ✅可二6-10,二16-三6:想扳回一成的文士 02 他們(=找碴的文士)就看見他(=耶穌)的門徒中有一些人 用未聖化的手(=就是未洗的手) 吃食物, 05 (+於是)法利賽人和(=就是)文士們質問他(=耶穌): 「(+耶穌) 為什麼你的門徒們行事 不依照(祖先=)古人的傳統(=遺傳/教導=新律法), 卻用未聖化的手吃食物呢?」 👉摩西律法的”法源" bc1500 ✅利廿二4b-7 亞倫後裔中(祭司或利未人),患大痲風,血漏,都不可吃聖物,直到潔淨;亞倫後裔摸屍體,遺精,爬蟲,或摸了使人成為不潔的人,這些人必不潔到晚上(=隔天);如果他不洗身就不可吃聖物,"日落之後"(=隔天),他就潔淨了,可以吃聖物,因為那是他的食物。 👉只對利未人+祭司的限制 👉但被擄回歸後,bc458 以斯拉新律法:擴張人人的手都要洗過 = 聖化; ❓今天的問題:怎麼沒洗手吃飯? 變成 來教會怎麼沒受洗? ❓受洗當然沒問題,只是你確定,有洗到霝魂嗎? 06 然而(耶穌=)他對(文士們=)他們說: 「關於你們"偽善”的人 (❓水洗 =聖化 =偽善 =只做表面?) 正如✅以賽亞書(=廿九13)正確地預言所寫的: 這人民(=以色列人)用嘴唇(=表面)尊敬我(=上帝), 但他們(=以色列人)的心卻遠遠離開我(=上帝); 07 他們(=以色列人)徒然(=枉然/無目的)敬拜我(=上帝), 而(+你們文士)教導,(卻採用以斯拉=)人的(新律法=)誡命作教導。 08 你們(=以色列人)離棄上帝的誡命(=摩西律法), 抓住人的傳統(=以斯拉新律法)。」 👉✅賽廿九:全章表示「看似最神聖的,成為最厭棄的」 雖然上帝厭棄以色列,但"在第三日” (✅何六1-2,末日後),上帝依然會讓以色列人明白 (✅賽廿九22-24) 09 接著,他(=耶穌)對他們(=文士)說(=繼續罵): 「你們(=法利賽文士)"巧妙"地離棄上帝的誡命(=摩西律法), 為要(遵守/堅立)你們的傳統(=遺傳/教導/以斯拉新律法)。 10 就好像摩西曾說: ✅出二十12 /申五16:『你要孝敬你的父親和你的母親』; 並且: ✅出廿一17:『辱罵父親或母親的人,要讓他死亡(=必定處死)。』 11 但是,你們(=法利賽文士)卻說: 若有(+想要逃避孝敬父母的)人對父親或母親說: 『(+爸媽)你們要從我得幫助的(+奉養,成了)各耳板(=亞蘭文)』, 也就是:(給上帝的奉獻=)禮物, 12 你們(=文士)就不再容許他(=想逃避的人) 為父或母做任何事 (=孝敬父母), 13 你們(=文士)藉著你們傳承的傳統(=以斯拉新律法); 就是你們做許多 像這種(+如同奉養父母,該做,卻沒做)的事 (+等同)取消了上帝的道(=教訓) 👉文士按傳統說:事奉上帝是最大事!!! 👉斷章取意 ✅可三21+31-35:耶穌:誰是我的母親,誰是我的弟兄呢?遵行上帝旨意,就是母親和弟兄姐妹了。(❓為了上帝我能和家人恩斷意絕?) ❓🔳QA:如果給上帝的十一奉獻 +奉養父母 +生活開支發生衝突,怎麼辦? 14(因著法利賽文士所教導的新律法/傳統/遺傳) 他(=耶穌)又叫”(+猶太)群眾"來,對他們(=鄉親)說: 「你們所有人要聽我(+說的話)、要明白。 15 沒有在人外面的東西(=食物),進入他(肚子裡=)裡面,能污穢他(+的霝魂), 然而,從人(+霝魂/心思)出來的東西(=教訓/教導),才是污穢人(+霝魂)的東西。」 16 17 而當(耶穌=)他進了(+在迦百農的)屋子,離開了群眾, (耶穌的=)他的門徒們問(耶穌=)他這個比喻。 18 (耶穌=)他就對(門徒們=)他們說: 「你們也是這樣不明白嗎? 你們不了解,所有外面進入到人裡面的,不能污穢他嗎? 19 因為所有被潔淨食物,不會進入他的心, 而是到肚子,且出去到茅坑裡,不是嗎?」 20 然後(耶穌又說=)他說: 「從人出來的那個(+心思,是會)污穢人的。 21 因為從人們心裡 壞的思想(=有害/邪惡 的動機)出來: 淫亂、偷竊、謀殺、 22 姦淫、貪婪、邪惡、 欺騙、好色、嫉妒(吝嗇)、 誹謗、驕傲、愚妄; 23 這所有的惡, (+就是)從(+人的)裡面出來污穢人。」 👉本位主義 🔳不潔食物 ex1 ep27✅徒十 彼得近中午時,在海邊約帕削皮匠西門家的屋頂上,天降大布,一堆猶太人不吃的不潔之物 (✅利十一),彼得表示,出生以來從來不吃的食物,但天上有聲音說:上帝所潔淨的,不能當作俗物。 ex2 ep37✅林前八 祭過偶像的食物能吃嗎?煙能抽嗎?酒能喝嗎?之前說過很多次,在於你是否相信內住的聖霝真的同住 👉耶穌的意思:不論吃什麼,都不污染霝魂,唯私心/本位主義的教導污染霝魂。 ❓Q:那麼雅各所說的(✅徒十五19-21),和耶穌的意思衝突嗎?自己想 🔳聖經中有四套律法 1,bc1500 舊約摩西律法 (約600條) 2,bc458 以斯拉新律法 (擴張破千條的法利賽運動) 3,約ad30 基督律法 (新約 ✅可十二28-31) 4,約ad50 "超等使徒"律法 (1+2+3雞尾酒律法,很多人認為雅各書很全面,超重要) 👉ep43 ✅林後十一,十二章 保羅皆提”超等使徒”,高於基督12使徒的雅各 👉4套律法難度比較:新律法(最難),摩西律法(難),基督律法(簡單),超等使徒律法(包含最難到簡單) ❓Q:在猶太人傳統/遺傳/習慣/新律法之下犯罪的人,就按猶太人的新律法滅亡嗎? ep45✅羅二12 因著信心, b)凡在舊約摩西律法之下犯了罪的人,將按舊約摩西律法而滅亡; a)凡不在舊約摩西律法之下犯了罪的人,將不按舊約摩西律法而滅亡; 👉滅亡 = 霝魂審判而滅亡 👉你遵行/相信哪套律法,就收哪套律法的果效。up to you. 🔳回到本文 ✅可七5:文士問耶穌:按著傳統/遺傳/新律法,門徒為何用”未聖化的手”(=未洗的手)拿東西吃? 👉文士教導行為而污染信心,擔心東,害怕西,會使人失去聖霝在霝魂裡的保護力,因信心是新約的基石 Ex ✅林前五1-5:教會男女行淫,只需趕出教會,任其肉體敗壞,但霝魂終會得救。 ㊙️新約得救關鍵是"因信稱義" = 因為相信基督,聖霝內住霝魂,被稱為義 (無罪),不在乎行為,才是恩典 👉義 = 無罪,ex 百姓稱廖添丁- 義賊 = 無罪之賊 🔳耶穌傳救恩至外族 24 然後(耶穌=)他從(迦百農=)那裡離開, (+往西北約60-80km)去到推羅(=今:泰爾)的境內, 並進了一個人的家, (耶穌=)他不願意任何人知道,但,卻不能隱藏; 👉太多人跟著 25-26 有個敘利腓尼基族的希臘婦人 她的小女兒被邪靈附著 (+這婦人)既聽見關於(耶穌=)他的(神跡奇事=)事, (+婦人=她)立刻就俯伏在(耶穌=)他腳前; (婦人=)她就求(耶穌=)他 把那鬼趕出去,離開她的女兒。 27 然後(耶穌=)他對(婦人=)她說: 「你要讓兒女們先吃飽, 不好意思,我(+受差遣而來,目的為)要先讓猶太子民吃飽 因為拿給子女(=猶太人)的麵包(=救恩)丟給狗(=外族人)是不好的。」 28 但(希臘婦人=)她對(耶穌=)他說: 主啊,狗(+也會)在桌子底下,吃孩子們的碎渣兒。」 👉希臘婦人相信耶穌”一定”能救女兒 29 而(耶穌=)他對(希臘婦人=)她說: 「”因(+你說了)這句話”(=信心),你回去吧, 鬼從你的女兒離開了。」 30 回(希臘婦人=)她家後, 她發現小孩子被放在床上,鬼也(離開=)出去了。 ❓Q1:為何”狗”沒份? 👉為猶太人安排的ad40天國降臨還沒結束,要救也先救選民,外族人(=狗)沒份 ❓Q2:為何耶穌為難希臘婦人? 👉這是一個新約信心測試與確認,同ep83 ✅可五 12年血漏的婦人,確認信心 ❓Q3:為何耶穌沒禁止婦人傳講? 👉外族人,想宣傳就宣傳;同理 ep82 ✅可五 格拉森人的秘密 👉福音,已確定要進入外族,但耶穌被殺之前,猶太人還有最後的機會。 👉有一天,我們談到啟示錄,你會發現上帝也給撒旦最後的機會,因為,我們要明白,一切都是他造的。 🔳耶穌回猶太人地區-加利利 31 (耶穌=)他又離了推羅(=泰爾))的境界, (+向北36km)經過西頓(=賽達,已故大希律王最北領地), 👉在加利利北方外族人區走一大圈傳救恩 (猜:不確定是否經過大馬士革) 👉猜=推論:耶穌在為保羅做外族人的福音預備工作 (地圖順時針方向,又向南100km)經過低加波利境內(=屬外族人,加利利海東側) 來到了加利利海邊 (7點,西南側,約旦河西,提比里亞東南9km海邊,屬加利利境內)。 32 (猶太人=)他們帶一個耳聾舌結的人到(耶穌=)他那裡, 且求(耶穌=)他按手在(耳聾舌結的人=)他身上。 33 (耶穌=)他就領(耳聾舌結的人=)他”離開眾人"獨自到一邊去, (耶穌=)他就放他的指頭到(耳聾舌結的人=)他的耳朵裡, 且吐唾沫後, 摸(耳聾舌結的人=)他的舌頭, 34 望著天,(耶穌=)他”歎息", 接著對他說:(+亞蘭文)「以法大!」那就是:「開了吧!」 35 而(耳聾舌結的人=)他的耳朵就開了, 且他的舌結被解開了,並清楚地說話。 36 而(耶穌=)他命令(猶太人=)他們,不要告訴任何人; 但如同(耶穌=)他這樣命令(猶太人=)他們, (猶太人=)他們更加傳揚開了。 37 (猶太人=)他們極其希奇, 說道:「(耶穌=)他所做的一切都好(=將所有人都醫好了), (耶穌=)他使聾子聽見,也(讓)啞巴說話。」 ❓Q:(34)醫治病人之前,耶穌為何”歎息”? 👉1,治好猶太人,也不會把耶穌放在受膏君的位置 ref ✅可三:燈要”被”放在燈台上的比喻 👉2,命令猶太人保守秘密,因著490年的預言/傳說,卻更加傳開 ref ✅但九24-26,天國與受膏君 🔳QA:為何要十一奉獻? 幾乎教會裡的奉獻袋都會印 ✅瑪三10:萬軍之亞威說:「你們要把當納的十分之一,全部送入倉庫,使我家中有糧;借此試驗我,看我是不是為你們敞開天窗,把福氣倒給你們,直到充足有餘呢。」 👉牧師常說:這是唯一的一條可試驗上帝的經文!! ❓所以要好好試一下嗎? 👉牧師激動的在台上對大家: ✅約十10:賊來了,不過是要偷竊、殺害、毀壞;耶穌來了,是要使羊得生命,並且得的更豐盛。 又說:各位弟兄姐妹,基督徒不就是要活得卓越,豐盛,以自己來榮耀上帝嗎?我鼓勵各位會友,用信心把你的奉獻變成十分之二,看看上帝會不會加添給你? ❓這是為證明自己的信心?還是一筆交易? ❓奉獻目的是為上帝?教會?牧師?還是自己? ❓嘿!!如此動人心弦的想法,像不像某某直銷大會?還是造勢大會?(您貢,丟m丟啊!) 🔳回到✅瑪拉基三章1-18”全文”看一下,5分鐘,拜託🙏 7:以色列人不遵守摩西例律,還問上帝:我們要如何回轉呢? 8-9:以色列所有人搶奪上帝的1/10,還問上帝:我們搶了上帝什麼呢? 10:上帝說:當納1/10,送入府庫,使上帝家有糧,你可以此試驗上帝,是否能夠敞開天窗,直到充足有餘呢?(為何要搶我的東西?來啊,試試看啊,上帝回應充滿酸味) 13:以色列用無禮的話頂撞上帝。還問:我們用什麼話頂撞了上帝呢? 14-15:以色列說: 『事奉上帝是白費的; 遵守上帝的吩咐,在萬軍之亞威面前哀痛而行,有什麼益處呢?(=沒用啦!) 現在稱驕傲的人為有福,作惡的人得建立;(+驕傲/做惡的)他們雖然試探上帝,卻得以逃脫。』」 ❓再問一次,瑪三整章在講什麼?瑪三10的意思是什麼? 👉聖經真的要完整看完才安全 ----------------------------------------- 講奉獻,就要講獻祭;講獻祭,又是由創世紀開始講 🔳聖霝的保護力 ✅創二-三章:亞當還在伊甸園子時,和新約信徒一樣,霝魂裡有聖霝自淨(=✅約七38:如同由腹中流出活水江河),罪不染魂,不需時時與上帝恢復關係,沒有奉獻/獻祭,只需執行上帝命令 🔳失去聖霝的人類 ✅創世紀三-六章:亞當離開伊甸的園子,聖霝離開=霝魂的死,亞伯以羊的生命(=血)代替己罪,拿脂油(=動物中最好的部份)獻上 (=平安祭),為與上帝恢復關係,以免被斷絕在遮蓋/保護之外 👉洪水前,人能看見上帝和天使,不需祭壇,以致人神雜揉 🔳第一個祭壇 - 挪亞 ✅創八章:上帝祝福挪亞,挪亞出方舟,看不見上帝和天使(=觀射夫對楚昭王說:山海經:絕天地通),挪亞築了祭壇,獻燔祭(全燒),✅創九章:上帝再祝福挪亞 👉看不到上帝和天使,才需要在祭壇上獻祭 ✅創十-十一章:人的城市化(貨幣)與宗教化(祭壇),巴別塔,變亂口音,出現種族 🔳第一個1/10 - 亞伯蘭 ✅創十四章:四王與五王大戰,四王把所多瑪及蛾摩拉全城和財物、糧食擄走,神仙打架,小鬼遭殃,包含羅得全家被擄,亞伯拉罕為救姪子,帶族人一路追到大馬士革北方城市,把財物、婦人、族人都奪回;回程路上,撒冷王-上帝的祭司-麥基洗德,帶著餅和酒敲邊鼓,藉著上帝為亞伯蘭祝福說: 19-20:「願創造天地的主、至高的上帝,賜福給亞伯蘭。把敵人交在你手裡的至高的上帝,是應當稱頌的!」(=錦上添花/放馬後炮),亞伯蘭就把所得(=為所多瑪+羅得奪回)的一切,拿出1/10來,給了麥基洗德。 👉亞伯蘭拿出的十一:奪回屬所多瑪的一切,給麥基洗德祝福的回禮 (別人的慷慨) Ex 做人做事的道理:人家有幫忙,拿一點好處/紅包給人家 👉所多瑪王向亞伯蘭要人,財物免還,但亞伯蘭把人 和 財物都返還,什麼都沒拿。 ⭐️上帝看到亞伯蘭的”利他=非本位主義”,於是在✅創十五才選了亞伯蘭。 ------------------------------------ ⭐️摩西的曠野遊牧年代 🔳祭的種類 1,贖罪祭:內臟和脂肪燒在祭壇上,全牛燒在營外 2,燔祭:全部連血燒在祭壇上 3,平安祭:內臟和脂肪燒在祭壇上,肉可自己吃 4,搖祭+舉祭+素祭:屬祭司的份 5,贖愆祭:得罪聖職/聖物,屬祭司的份 6,奠祭:酒或油倒在地上 👉1,2,3 屬”火祭” 👉愆:音同”千",過失,罪過 🔳獻祭的目的 1,燔祭+贖罪祭:為除罪,重新與上帝恢復關係,不能吃肉 2,平安祭:為通過災難的平安/還願表示感謝,可吃肉,新約:與上帝一同用餐 3,以色列十一支派取1/10,供養不生產的聖職 - 利未支派;利未支派的工作,為十一支派在上帝面前遮罪,以免上帝的怒氣擊殺以色列人;若以色列人不獻祭,祭司(=中保)則無責為族人遮蓋,該族自擔其罪。 Ex 海葵與小丑魚,互利共生 4,利未支派也按1/10規定,由受供養1/10再取1/10,獻給上帝 (其實上帝不需收獻祭,只怕你忘了他) ------------------------------------ ⭐️進入迦南地務農之前的改變-申命記 ✅申十四22-23(同申十二5-7) 亞威你們的上帝從你們各支派中,選擇了什麼地方作立他名的居所(=帳幕/聖所),你們就當到那裡求問他; 把你們的燔祭和其他的祭物、十分之一的禮物和手中的貢獻、還願祭和甘心祭,以及牛群羊群中頭生的,都要帶到那裡去; 在那裡,就是在亞威你們的上帝面前,你們和你們的家人都可以吃;並且要因你們手所作的一切事,都蒙亞威你的上帝賜福而歡樂。 👉十分之一要在上帝面前與家人分享 ✅申十四24-26 亞威你的上帝賜福與你的時候,亞威你的上帝選擇要立為他名的地方(=帳幕/聖所),如果離你太遠,那路又太長,使你不能把供物帶到那裡去; 你就可以換成銀子,把銀子拿在手裡,到亞威你的上來選擇的地方去(=帳幕/聖所), 你可以用這銀子隨意買牛羊、清酒和烈酒;你心想要的,都可以買;在那裡,你和你的家人,都要在亞威你的上帝面前吃喝歡樂。 👉供物換銀子-銀子換想買的,與家人在上帝面前吃喝 👉銀子:只是媒介,實質才是重點 ✅申十四27-29 (同申廿六11-13) 住在你城裡的利未人,你不可丟棄他,因為他在你們中間"無分無業"。 「每三年之末,你要把那一年的全部出產的十分之一取出來,積存在你的城裡(=府庫); 這樣,利未人,以及在你城裡的寄居者和孤兒寡婦,就可以來,吃得飽足;好叫亞威你的上帝在你手所作的一切事上,賜福給你。」 👉第一,二,四,五年的1/10,和家人共享 👉第三,六年的1/10交到府庫,供利未人,寄居者,孤兒寡婦 (同✅瑪三10:1/10) 👉第七年為安息年,不用奉獻 ⭐️若按申命記計算,今天領月薪者,每六年安息一年, 每月1/30,照顧非親之聖職,或寄居,或孤兒寡婦, 每月2/30,與認識的家人與朋友在上帝面前分享, 都是上帝喜悅的奉獻 ------------------------------------ ⭐️回到本日經文: ✅可七9-13 (耶穌還沒被釘 = 還在舊約年代) 接著,他(=耶穌)對他們(=文士)說(=繼續罵): 「你們(=法利賽文士)"巧妙"地離棄上帝的誡命(=摩西律法), 為要(遵守/堅立)你們的傳統(=遺傳/教導/以斯拉新律法)。 10 就好像摩西曾說: ✅出二十12 /申五16:『你要孝敬你的父親和你的母親』; 並且: ✅出廿一17:『辱罵父親或母親的人,要讓他死亡(=必定處死)。』 11 但是,你們(=法利賽文士依著以斯拉新律法)卻說: 若有(+想要逃避孝敬父母的)人對父親或母親說: 『(+爸媽)你們要從我得幫助的(+奉養,成了)各耳板(=亞蘭文)』, 也就是:(給上帝的奉獻=)禮物, 12 你們(=文士)就不再容許他(=想逃避的人) 為父或母做任何事 (=孝敬父母), 13 你們(=文士)藉著你們傳承的傳統(=遺傳/以斯拉新律法); 就是你們做許多 像這種(+如同奉養父母,該做,卻沒做)的事 (+等同)取消了上帝的道(=教訓) 👉文士的教導,與申命記十二,十四章,第1,2,4,5年照顧家人朋友,第3,6年照顧聖職、或寄居、或孤兒寡婦衝突 ✅提前五8:保羅對提摩太說:人若連自己的家人也不供養,就是背棄信仰,比”不信"的人還不如。 👉ad60-65,保羅在羅馬獄中,以斯拉的法利賽新律法教導著猶太人,今天呢? ❓奉獻能不能污穢你的霝魂? 🔳回到開頭的問題: 牧師激動的在台上對大家說:各位弟兄姐妹,基督徒不就是要活得卓越,豐盛,來榮耀上帝嗎?我鼓勵各位會友,用信心把你的奉獻變成十分之二,看看上帝會不會加添給你? ❓這是為上帝?為自己? 🔳因為撒旦巧妙告訴你:上帝,最大! Ex ✅路十29-37:好心的撒瑪利亞人 某猶太人被強盜打的半死,倒在路邊,猶太祭司經過,利未人經過,只有一個撒瑪利亞人把他醫治,帶到旅店。誰是這人的鄰舍呢? 👉祭司+利未人:自認最高等的猶太人受法利賽教導,不可把自己手/衣服弄髒 👉撒瑪利亞人:被猶太人稱為雜種的次等人,反而擁抱了最小的弟兄 (包含種族岐視) 👉文士按傳統/遺傳/新律法說:上帝最大 = 建造了宗教象牙塔 😈魔鬼希望所有基督徒永遠在教會裡撥餅/用餐/讚美,永遠不要走出來。 🔳但,基督卻不是這樣 離開天上,來到淫亂污穢的世界,為救全人類 ✅可八34:耶穌把眾人和門徒叫過來,對他們說:「如果有人願意跟從我,就應當捨己,背起他的十字架來跟從我。 👉把原屬自己的一份切/給出去 =利他 =捨己 =限制自己 =非本位主義 ------------------------------------ ❓我們該如何做呢? ✅可十二28-31 文士問耶穌:哪個是所有誡命中第一重要的呢? 耶穌:首先(=第一/早先/最重要/最明顯的/始於) 聽啊,以色列,我們的上帝是造物主,是獨一的造物主 並且 你們要全心意、全性命、全智慧、全力量,愛造物主 你的上帝。 第二(=接著/然後)是:『要愛你的鄰居如同自己。』 沒有其他誡命比這些”兩條"更重要的了。 ❓❓曾有認為對聖經/真理很熟朋友提出”先”愛上帝,所以"上帝重於鄰居”?? 👉聽起來超有道理,但就落入新律法/法利賽的圈套中! (別忘了) ✅太廿五40 王要回答他們:我實在告訴你們,你們所作的,只要是作在我一個"最小的弟兄身上",就是作在我的身上了。 👉信心是新約的基石,除非自己不相信自己已屬於王,才會一直想”恢復”與王之間的關係,退回舊約的贖罪祭,燔祭,贖愆祭階段,才需一直受洗,一直領聖餐,一直奉獻,一直去教會。 👉若相信自己已屬王,相信自己的身體是聖霝的殿,相信自己裡面有聖霝的人,自然不需忙著和王”維持/恢復”關係。 Ex 如同你小孩不會一直想證明/維持/恢復”我是你的小孩”這份關係。兒:我就是你兒子有啥好證明?有病! 👉因著心中平靜安穩(✅賽三十15),才可進一步”聽+執行”王的命令。 Ex 不聽命令 - ✅撒上十五21-23 掃羅向撒母耳辯解:是眾民不聽我的話,從那些亞瑪利人戰利品中,取了應當毀滅之物中上好的牛羊,要在吉甲獻給亞威你的上帝為祭。(-自圓其說) 撒母耳對掃羅說:「亞威喜悅燔祭和平安祭,豈像喜悅人聽從亞威的話呢? “聽從”勝過”獻祭”,”聽命”勝過"公羊的脂油"。 因為”悖逆”與”行邪術"的罪相同,”頑梗”與"拜虛無偶像”一樣, 因為你(掃羅)棄絕了亞威的話(=如同行邪術,拜偶像),亞威也棄絕了你(掃羅)作王。」 👉”目光只專注獻祭/奉獻"而不聽上帝命令去執行的人 = 行邪術,拜偶像,被上帝棄絕的人 👉但技高一籌的法利賽文士(✅可七6-13),透過以斯拉新律法”巧妙的”繞過上帝命令本質,教導猶太人放下父母,專注獻祭,完成宗教象牙塔。 ⭐️再說明 - 耶穌 ✅可十二28-31:最重要的誡命 👉前半:每月拿1/30,給聖職,或事工,或寄居,或孤兒寡母分享(=非親非故),就是✅申十四27-29。 👉後半:每月拿2/30,在上帝面前與家人,或朋友分享,就是✅申十四22-26。 ------------------------------------ 🔳然而,在新約有廣義的奉獻=支持 ❓只有”錢”才是奉獻,獻祭嗎?只有錢嗎?no no no ex ✅申十四24-26,金錢只是媒介,因為金錢也是用時間、工作、物質換來的 👉在新約裡,除了金錢之外,奉獻/支持也可是食物,物質,時間,陪伴,體力,腦力,禱告… ep38✅林前十二:許多肢體,各人用不同”恩賜"相互支持,講道,先知,教導,解經,醫療,建築,開車,電訪,接待,關懷,賺錢,分析,打掃,煮飯,音樂,攝影,美工,修電腦…相互連結,即使為最小的弟兄倒一杯水/咖啡,在基督一個身體裡,彼此支持肢體,建造基督的教會。 👉成為身旁的人彼此支持,只做當下"當做的事”,不是在”積功德”,更不是作秀,因為”得勝”沒有標準 ep54✅腓三13-14 保羅對腓立比教會說:弟兄們,我(=保羅)不以為自己已經得著了(+得勝),我只有一件事,就是忘記背後(=忘記曾做過的),努力面前(=努力找尋該做的),向著目標(=得勝)竭力追求,為要得著上帝在基督耶穌裡,從上面召我去得的獎賞(=得勝)。 ⭐️得救很簡單,相信基督就得救,然而,得勝的階梯沒有標準,只能盡力去做 👉✅可十40:耶穌回答門徒雅各和約翰,能受我的杯,但在我左右的位置,是留給預定的人 ❓Q:我又不是牧師,長老,執事,監督,小組長,我能做什麼呢?都與我無關吧… 👉別忘了,耶穌的門徒1/3以上是喝阿b的漁夫,他們做了什麼? 👉門徒出門,不是很厲害才開始,而是開始以後才很厲害 Ex 🤭推論=猜:第三次旅行時,保羅雖然盡力做,他在以弗所時,聽見保羅”身分"不被哥林多教會認可,有人說:「保羅又不是使徒(=今:牧師/傳道的認證),怎麼可以被供養,享有吃喝呢?」 Ep37✅林前九1-14 (保羅當下超不爽!!) 我不是自由的嗎?我不是使徒嗎? 我不是見過我們的主耶穌嗎?你們不是我在主裡面的工作嗎? 對別人來說,我或許不是使徒,但對你們(=哥林多人)來說,我絕對是使徒, 因為你們就是我在主裡作使徒的印記(=證明)。 對那些盤問我的人(=認為我不佩的人),這就是我的答辯。 👉因哥林多教會的福音是保羅傳入 (第二次旅行折返點,停了1年6個月) 4 (對於指責的回覆) 難道我們(=保羅和巴拿巴)沒有權利吃喝嗎? 難道我們沒有權利,像其餘的使徒、主的弟兄(=雅各/超等使徒)和磯法一樣,帶著信主的妻子往來嗎? 難道只有我(=保羅)和巴拿巴沒有(+傳福音的)權柄,沒有(+傳福音的)功能嗎? 👉不論你有沒有讀神學院,是否為牧師,長老,監督,執事,你有傳福音的權柄和功能 (同撒種的人) 7 有誰(+為基督)當兵要自備糧餉呢? 有誰栽種(+基督的)葡萄園,不吃園裡的果子呢? 有誰牧養(+基督的)羊群,不喝羊的奶呢? 我說這話,並不是照著人的意見, 律法不也是這樣說嗎?就在摩西的律法上(=✅申廿五4)記著說: 「牛踹谷(=工作)的時候,不可籠住它的嘴。」 難道上帝關心的只有牛嗎?(+當然也關心人啊!) 10 這(+7-9)不全是為我們說的嗎?當然是為我們說的,(自問自答) 因為耕種的 應當存著希望去耕種, 收割的 也應當存著希望去分享收穫。 👉✅可四24:用什麼量給人,人用什麼量給你 我們既然(+如同撒種的人) 在你們中間 撒了屬霝的種子, 如果要從你們那裡收穫一些物質的供應,這算是過分嗎? 如果別人(=其他使徒)在你們身上享有這種(=收穫物質的)權利, (+在你們哥林多人身上) 我們不是更可以享有嗎? 然而我們沒有用過這種權利,反而凡事容忍, (避免人心誤會保羅利用福音謀利),免得我們攔阻了基督的福音。 難道你們不知道,在聖殿供職的,就吃殿中的供物; 侍候祭壇的(+利未人),就分領壇上的祭物嗎? 基督也曾這樣吩咐,叫傳福音的人 靠福音為生。 🔳由林前九可知,當時保羅不被會堂/猶太人認可,保羅唯一的供養者:腓立比教會 ✅腓四13-18 我靠著那加給我能力的,凡事都能作。 然而,你們一同分擔了我的患難,實在是好的。 腓立比的弟兄們,你們也知道,在我傳福音的初期(=第二次旅行),離開馬其頓(=北希臘)的時候,除了你們以外,我沒有收過任何教會的供給。 我(+離開腓立比,)在帖撒羅尼迦的時候,你們還是一而再把我所需用的送來。 我並不求禮物,只求你們的果子不斷增加,歸在你們的帳上。 18 你們(+這次由腓立比)所送的東西,(+在羅馬獄中的)我都全數收到了,而且綽綽有餘; 我已經足夠了,因我從以巴弗提收到你們所送的, (你們所送的)好像馨香之氣,是上帝所接納所喜悅的祭物。(✅申十四27-29屬利未人的份) 👉第二次旅行至羅馬獄中(ad50-60),腓立比教會大約供給保羅10年 🔳支持事工的人,等同在事工上有分 ✅腓一5:保羅對腓立比教會說: 為了你們 從頭一天(+支持我),直到現在都在福音的事工上有分,我就感謝我的上帝。 👉不論以時間/財務/物質/人力,支持福音/弱勢/孩童/婦女…等事工;你支持什麼工作,就在事工上有份,支持好的收好的,支持壞的收壞的,怎種怎收 👉雖然有非親非故的事工 1/30,同時別忘了,自己的父母+家人+朋友 2/30,也同屬於基督的羊 🔳結論 雖舊約強調1/10獻祭/奉獻,其目的"與上帝恢復關係", 而新約已有聖霝內住,人人是祭司,身體是聖殿,不需時時維持”關係”,你才是”自由的人”。 在新約中應強調肢體間以各樣特質支持與連結,借眾人積沙成塔之力,支持身邊認識 及不認識的人,建立屬基督的教會,就是為基督作見證了。 ref. ep84 基督的教會觀 👉✅太十八20:不論在家,餐廳,涼亭,咖啡廳,便利店,兩三個人以耶穌的名聚集,耶穌就在你們中間,真的嗎? 👉當然是真的,但別忘了,更進一步是,聖霝內住的你,已是聖霝的殿。 ⭐️新約終極指南: ✅約廿一15-17:耶穌離開之前,在加利利海邊對彼得說三次 "餵養我的羊" 👉各位朋友,因為總有一天,我們都要向天上的老闆交帳,對吧?在基督回來之前,在你我肉體被贖之前,在物質 + 肉體 + 霝魂上,請好好照顧屬基督的羊 ❓最後請問大家,今天,在你身邊,誰是基督的羊呢? 🔳重點整理 以舊約而言,偽善的法利賽文士,遵行以斯拉新律法,巧妙的把上帝的摩西律法遺棄。ex 孝敬父母 耶穌:吃的東西不會污穢霝魂,而裡面出來帶污穢的教條 能污穢霝魂。Q:自問:這節目有污染你嗎? 耶穌把希臘婦人的女兒所附的鬼趕出,把救恩賜給相信的外族人 =猜:新約的預備工作。 耶穌為猶太人醫治,愈交待不可傳,卻因但以理預言天國降臨和受膏君,反而愈傳出去。 🔳下輯預告 文士在馬加丹要耶穌顯一個由天上來的神跡,耶穌:這個❌世代⭕️種族不會再有神跡,為什麼? 提防法利賽及希律的酵,耶穌比對✅可六:5餅5千人12籃,✅可八:7餅4千人7籃,耶穌問門徒:你們有眼沒察覺,有耳沒了解,也不記得嗎?暗喻什麼? 在伯賽大,帶瞎子來的人 和 瞎子本身 是什麼背景? 耶穌”被"彼得認出真正身份,但耶穌說不能說,耶穌暗自盤算什麼事情? 耶穌預言自己被棄,被殺,被復活,彼得為何私下罵耶穌?耶穌為何公開罵彼得? 為何耶穌說:有人可不體驗”死",看見上帝國在能力中降臨,這話何解呢? ---想說的 或 問題 請留 社群平台 或 私訊--- 🔳Line社群---https://reurl.cc/3Ng69O 🔳FaceBook---https://reurl.cc/8yd6VR 🔳Telegram--- https://t.me/galigongbible ---播送平台--- 🔳MixerBox || https://www.mixerbox.com/podcast/1384900 🔳Apple || https://reurl.cc/0OnVeo 🔳SoundOn || https://reurl.cc/OqLg1D 🔳Spotify || https://reurl.cc/Xk3713 🔳Google || https://reurl.cc/Xk9kM0 🔳如果覺得這頻道對你有幫助,點開連結”支持"嘎哩貢聖經 #galigongbible 繼續走下去 🔳Donate by SoundOn || https://pay.soundon.fm/podcasts/b5160802-3786-4511-821f-01a05221c602 或者,另一個支持方法,請將今天節目再分享給一個朋友, 讓自己也成為撒種的人,也是支持本節目的方式喔! 🔳galigongbible最新單輯於台灣時間每週四下午6點整發佈

    Like...is this ever gonna work out?

    Like...is this ever gonna work out?

    …..seriously tho - is it?? 

    We’ve all asked the question. Sometimes we ask it after a dry spell of auditions or bookings. Other times, we ask it on a regular basis.

    What can we do in these moments?

    In episode five, we’ll start out talking about just that.

     

    Welcome to Season 3!

    In this special edition season - you'll hear a story of a life changing traumatic injury yours truly went through....plus some lessons I learned - and what all actors can learn - in the process of setbacks and recovery…

    This week - we'll cover my doctor visits following a facial fracture, the fears that I had, and what actors can take away during those times you’re overcome with stress.

    In this episode, you'll hear...

    • #TonyTip of the day - What to do whenever you find yourself asking “Is this (acting thing) ever gonna work out?”
    • Thoughts on patience when you’re waiting to hear back about a gig…
    • How questions from friends and family can sometimes be helpful for your career 
    • How a coach or teacher can help you better understand yourself (sometimes in a super simply way!)
    • What a strong “foundation” for your mental and physical health looks like - and how it can help during challenging times 

     

    Links mentioned! 

     

    Are you an actor stressed AF?? (me too...) 

    Are we social media friends?? 

    The Samaritans

    The Samaritans

    Matthew Chalmers is a Visiting Assistant Professor in Religious Studies and Director of Undergraduate Studies at Northwestern University’s Department of Religious Studies.  He is a scholar and theorist of religion, working with texts and traditions of the late antique eastern Mediterranean in Greek, Coptic, Aramaic, and Hebrew. In his current book project, The Samaritan Other: Representation, History, and Lost Late Antique Difference, he spotlights the continuous participation of Samaritans – a third Israel – in the historical and cultural processes that defined imperial Christianity and rabbinic Judaism. Our discussion focused on the origins of Samaritan religion and identity and how both Judaism and Christinaity have dealt with the issue of Samaritan claims to the Israelite tradition.