Facets of Fruit: Humility
Humility is not something that's very highly valued in our world today, but it is a command of us as believers. Let's look together at how Christ is our example of humility and how we can be more like Him!
Show Notes:
Welcome back to More than Milk; I’m Hannah Rebekah. This week, we’re talking about the Facet of the Fruit of the Spirit called humility. This is not included in the list in Galatians 5, but I could argue that humility is actually the root of the whole Fruit of the Spirit. None of the qualities we’ve looked at so far can be accomplished without humility. I would also argue that pride, the opposite of humility, is the original sin and the root of all sin, but that’s a little outside the scope of what I want to talk about today.
So what is humility? In the Old Testament, most of the words used for humility either meant or carried the connotation of being low or lowly. In the New Testament, there are only three words used, and they all carry this same meaning, as well. This gives us a good starting point for what humility means. We can picture someone kneeling before a king or master. Physical positioning has always connoted rank in human society. If you are higher up physically, you’re higher up in rank, too. This is why thrones are elevated from the floor around them, why drill sergeants push into trainee’s faces and physically look down on them, and why we imagine God as physically above us, even though Heaven is not even in this dimension. To be high up is to be superior; to be low is to be inferior.
We all want to be superior. It’s ingrained in our sin nature to seek a better position, more respect, more honor, more glory. This is our pride showing up. Even those who modern psychology would say need more self-confidence are prideful. As C.S. Lewis pointed out, humility is not going around telling everyone how lowly and poor and bad-off you are. That is just seeking attention and recognition in a different way.
I am painfully aware of my own pride, which feels like both a curse and a blessing at times. I’m constantly wondering what other people are thinking of me, whether strangers or friends, and trying to do things that will increase their opinion of me. I hate it. It’s gotten a little better over the years, especially as I learned about identity in Christ, but it’s always there, lurking in the background.
I bet you can relate. What exactly we want people to think of us is different from person to person because of personality and experiences, but we all want others to think and notice certain things about us and, ultimately, to think well of us, whatever that means to each person.
Instead of this, the New Testament writers command humility of us. 1 Peter 5:5 says, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’” The word for pride here literally means “over-shine,” as if the person is calling attention to themselves more than they have the right to. The word for humility, what Peter says we are to clothe ourselves with, means “a deep sense of moral littleness.” I love that.
This means true humility comes when we recognize the perfect moral purity of God and then also recognize our own deep moral failings. When done well, this leads us into a sense of wonder at God and the grace He shows us in choosing and redeeming and using us in His righteous plans.
Philippians 2:3-11 says, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Here we have a command (don’t be selfish but be humble), the power to do the command (have this mind, which is yours in Christ Jesus), the perfect example of living out the command (Jesus’ death on the cross), and the reward for following through (exaltation by God). Let’s break it down and take it piece by piece.
“Do nothing from selfish ambition…” The word translated as “selfish ambition” carries the idea of a mercenary, someone who does whatever they can for personal gain, regardless of the consequences to others. In war time, mercenaries will fight for whoever is the highest bidder. They have no loyalty to one party or another and have the potential to double-cross their employer if offered higher pay. When we live without humility, we are like mercenaries who work only for our sin natures. Whatever looks like it will give us the best high, the most money, or the most attention, we do it, and who we hurt in the process doesn’t matter, so long as the right people still think of us what we want them to think.
“Do nothing from selfish ambition or conceit…” The word for conceit means “baseless pride,” so this means “don’t do anything just because you think you’re all that and a bag of chips.” We all know people who walk around with a swagger and a chip on their shoulder. They expect the world to be handed to them just because. That’s this baseless pride or conceit.
“...but in humility”—that’s the same word that means thinking of yourself as morally little—“count others more significant than yourselves.” The idea behind “more significant” is literally “higher.” So it is coming from the same word picture we looked at earlier of thrones and bowing. We should essentially think of those around us as a higher rank than we are. So the same way we would treat a superior military officer, a judge, a government official, a pastor, or a professor is the way we should treat each other—with deference, respect, and an awareness of their needs.
“Let each of you look not only to his own interests, but also to the interests of others.” This is expounding on the previous idea. Not only are we to think about ourselves and our own needs and cares but also those of the people around us.
“Have this mind among yourselves, which is yours in Christ Jesus…” “Mind” here is really the way you think and interpret the world and the actions you do because of that. We might say “worldview” instead. So we’re to see things through the same lens that Jesus saw them and act accordingly. (Side note: The Greek doesn’t actually say “which is yours in Christ Jesus.” The ESV doesn’t do a great job translating that. It’s more like “Have the same mind that Jesus had,” but the implication of the context and the rest of Paul’s writings is that if Jesus had it and it’s a command for believers, you can have it by the power of the Holy Spirit.)
“...who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” This is so huge. Jesus had every right NOT to be humble. He is God Himself, after all. But instead of viewing His equality with God the Father as something He needed to keep and hold onto, He gave it up for the sake of our good and His glory later on. Just the idea that the Creator of the world would become like one of His helpless creatures and then allow Himself to be killed by them for their own good is so difficult to grasp. And then to remember that when people don’t think of us the way we want them to, we get mad. How petty we can be.
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Here we see the reward Jesus received on the other side of the cross. We have a similar reward waiting for us. Just look at a few passages:
James 4:10, “Humble yourselves before the Lord, and he will exalt you.”
1 Peter 5:6, “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.”
Luke 14:11, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Some of this can happen in this life. We can see examples around us of those who have been humble before God and sought the good of others and now have a platform and a following because of it. But we don’t always see the exaltation here and now, and the better part of this will come in Heaven, when God rewards those who have followed Him.
So if believers can have the same perspective as Jesus, seeing others as higher ranked than themselves and deserving of love and sacrifice, what form of humility can the world have? In general, humility is not a value of the world. Our culture preaches self-confidence and encourages people to push their limits and get as far up the ladder as they can. When people speak words of caution or try to place boundaries, they say things like, “You don’t need that kind of negativity in your life.” All those who don’t support you being your “best self” can just get out of the way.
However, there are those who are not believers who appear very self-sacrificing or self-depreciating. I think there are two types here. One we talked about at the beginning, those who say they are nothing and not worthy of love or attention but desperately want it and wish they were. These are the people Lewis says are not humble because they’re always talking about how worthless and unworthy they are.
The second group is those who do great and impressive things for good causes. They appear self-sacrificing and humble, but on the inside, they are doing all of it because they want the attention and admiration that comes from it. If you were to give them the option to do it all under the table so that no one knew about it, they wouldn’t take it, because that would defeat the point. This is why Jesus says in Matthew 6 not to “let your left hand know what your right hand is doing,” to call out those who were only doing good so that others would notice.
There is often an objection that comes with teaching about humility. “If I am always humble and looking out for others and not trying to fill my own needs, who will care for me?” First off, we should recognize that Paul does not say, “Let each of you look out only for the interests of others.” We are not to be slaves to other people and never care for ourselves. We are to view others as superior to ourselves and thus prioritize their needs whenever possible. The second answer to this is the beauty of God’s perfect plan for Christian community. Because we all have different skills, resources, and spiritual gifts, the only way for everyone’s needs to be met is if everyone is looking at those around them for the ways their specific gifts can fill those needs. When everyone is filling others needs, everyone’s needs are met. This works so much better than when each person is only trying to get their own needs met, because in order to meet our own needs, we need other people’s gifts and abilities. We are not enough for ourselves. When we’re all self-seeking, we have to haggle and manipulate others to take care of us instead of themselves. When we’re all doing what we can for those around us, everyone’s gifts, abilities, and resources are utilized to their fullest potential, and everyone’s needs get met to the fullest extent possible. It’s really beautiful when it works the way it’s designed.
So how do we get more humility? We touched on one of the best ways at the beginning. The more clearly we see God for who He is, the more obvious our own moral failings become, and the more humble we are. Another way is to be intentional about looking outside ourselves and seeing the world from other people’s perspectives. It is so easy to go through life only thinking about yourself, your needs, your desires and dreams, your struggles, etc. But all we need to do is ask a few questions of those around us to see that our lives are not the only ones with depth. Other people are hurting and celebrating and worrying, too. When we become aware of that, it is humbling, and a world of opportunities for service and kindness opens before us.
In conclusion, we are to think of ourselves as morally little, always in need of the grace of the Holy Spirit. We’re to think of those around us as ranked higher than us, treating them with respect. And we’re to see the world through the lens Jesus used, always ready to sacrifice our comfort and reputation for the sake of the Kingdom, remembering that God will reward us and vindicate us on the other side.
Thanks for joining me on the podcast today. Visit my website at storiesbyhr.com for more great content and to see if I can help you tell your story better. I hope you’ll join me next time when we finish our series by looking at the spirit of forgiveness.