Why Did God Test Abraham?
Scripture testifies that God by direct result of His being is all-knowing of events that have not yet come to pass: "Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose'" (English Standard Version, Isaiah 46.8-10). This passage not only teaches the omniscience of God, but the sovereignty and aseity of God; that He does not only know about all things as a spectator, but knows them because they are part of His counsel and purpose. This can only be true of a God who exists in and of Himself and thus, One who is outside of time, not bound by it in power or in knowledge. In the full scope of Scripture, this proposition can be traced as a whole and identified in individual passages.
If this is true of God, it should be able to be upheld regardless of the passage being examined. In the case of Genesis 22, there is certainly a point of tension, since God seems to plainly indicate that an event has occurred to enlighten Him in some way: "for now I know that you fear God, seeing you have not withheld your son, your only son, from me" (Gen. 22.12). A closer look at the text however will reveal that the point of the test is not to enlighten God, but to enlighten Abraham. When analyzing Genesis 22, it can be demonstrated that God holds the pieces in every aspect: He provides the timing of the test (v.1), as well as the place (v.2). That is to say, the test in not something experienced by God as it is something designed by God. God is not a spectator here, He is the architect.
Second, the chapter makes it a point to emphasize on God's provision by capturing Abraham's words of assurance to Isaac (22.8). This theme is also presented as the conclusion of the test by Abraham's response to God's provision: "So Abraham called the name of that place, "The LORD will provide (or will see"; as it is said to this day, "On the mount of the LORD it shall be provided (or he will be seen)" (Gen. 22.14).
In this way, Scripture clearly shows the reader what the 'take away' point of the text is: a demonstration of God's providing and seeing. This seems to indicate an oversight on God's part: His purposes playing out in time and reality. This particular test was conceived by God, while He also provided time (v.1), place (v.2), and sacrifice (v.8,13-14). All of these point to a position of authority and knowledge, not guesswork. In addition to the summary of the event itself, it is clear that in God's appointing of Abraham to go through this trial, He taught Abraham to see whether his own assurance is grounded in the benefits of God's promise (Abraham's long-awaited son Isaac) or in the God who made the promise. That is to say, is Abraham's faith in his own faculties, or in God? The 17th century theologian John Owen speaks in this way:
"He sends instruments of trial into the bowels and inmost parts of the soul, and lets man see what is in him, of what metal he is constituted. Thus he tempted Abraham to show him his faith. Abraham knew now what faith he had (I mean, what power and vigor was in his faith) until God drew it out by that great trial and temptation. When God says he knew it (Gen. 22.12), he made Abraham to know it." (John Owen: Overcoming Sin and Temptation, 153).
It seems then that the context of the passage points to a lesson to be learned by Abraham. This is the point of a trial and a test. The test-giver is God and the student is Abraham. The point is for a student to lear
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Here's the latest and greatest of what's going on with me, and what to expect on the Better Bible Reading podcast on YouTube channel for the rest of 2023!
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This sermon is entitled "The Man and the Message" from 1 John 1:1-4. It was preached by Kevin Morris at Ortega Presbyterian Church in Jacksonville Florida. You can listen to the audio version of this entire series from Ruth on the Better Bible Reading Podcast:
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This sermon is entitled "Waiting for Her Blessed Hope" from Ruth 4:1-22. It was preached at Ortega Presbyterian Church in Jacksonville Florida. You can listen to the audio version of this entire series from Ruth on the Better Bible Reading Podcast.
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This sermon is entitled "A Living Hope" from Ruth 3:1-18. It was preached at Ortega Presbyterian Church in Jacksonville Florida. You can listen to the audio version of this entire series from Ruth on the Better Bible Reading Podcast.
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Good Friday is a mixed bag for Christians. Some treat the day very seriously, some churches have special services, and other Christians simply skip Good Friday and go straight to celebrating Easter. But what should we think about Good Friday? Rather than telling you how to celebrate Good Friday, I want to tell you how we should think through the events. Specifically, I want to spend this episode discussing how Good Friday was a day when much more was going on than what met the eyes of Jesus' disciples, the crowds, and the religious leaders. In fact, we're going to see how the events taking place during Good Friday were meant to call us back to the curse and the promise found in Genesis 3.
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This sermon is entitled "Her Hope is Not Put to Shame" from Ruth 2:1-23. It was preached at Ortega Presbyterian Church in Jacksonville Florida. The audio version of the first sermon from this series in Ruth can be found on the Better Bible Reading Podcast:
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This sermon is entitled "In Hope, She Believed Against Hope" from Ruth 1:6-22. It was preached on Sunday, February 26, 2023, at Ortega Presbyterian Church in Jacksonville Florida.
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Is this a helpful statement? Is it a Roman Catholic idea? Is it even biblical? Today I want to share with you a provocative statement made by none other than the Protestant Reformer, John Calvin. Today we're doing a little church history, some interaction with Ephesians 4, and an overall increase (hopefully) in our appreciation for belonging to both Jesus Himself, and His church.
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Genealogies are probably the least-appreciated part of the Bible. They're full of names hard to pronounce, and if our motivation is low, we'll find a reason to simply skip over them altogether. But that's no good. Genealogies are worth out time- not only because they are part of God's inspired Word- but also because they make some important points when it comes to understanding the Bible's claim to historical reliability and theological interpretation. To help you appreciate genealogies, let's take a look at the two genealogies of Jesus (Matthew and Luke) and see what they teach us about the birth narratives of Jesus.
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Hey friends! I'll be preaching a series of sermons through the book of Ruth at my church, and I wanted to share them with you. You can expect these sermons about once a month, and if you've never studied the book of Ruth before, this sermon will be a great place to start, since we'll kick things off in chapter 1, verse 1.
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