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    DHARMA SPRING

    This is the podcast of Andrew Palmer, a Dharma Teacher in The Open Source Koan Zen Tradition, covering topics related to meditation, koan practice, Zen/Chan, Daoism, spirituality and more. Recent talks and teachings as well as those from prior months/years are posted weekly, so tune in regularly to catch each episode.
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    Episodes (163)

    Form Is No Other Than Emptiness...

    Form Is No Other Than Emptiness...

    Form Is No Other Than Emptiness, Emptiness No Other Than Form

    A nice hot kettle of stew. He ruins it by dropping a couple of rat turds in. It's no good pushing delicacies at a person with a full belly. Striking aside waves to look for water when the waves are water.

    Forms don't hinder emptiness; emptiness is the tissue of form.
    Emptiness isn't destruction of form; form is the flesh of emptiness.
    Inside the Dharma gates where form and emptiness are not-two
    A lame turtle with painted eyebrows stands in the evening breeze.

    -from Zen Words for the Heart: Hakuin's Commentary on the Heart Sutra
    (
    Normal Waddell, trans)


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    My Journey

    My Journey

    In my most recent talk, Talking to a Rock, I referenced a talk from a few years back in which I shared the story of my journey to practice, and said I would post it here.  So here it is, dusted off and freshened up a bit, with tales of affinity for the Way via things occurring in early childhood through to adolescence and on to early adulthood, culminating with my participating in the ceremony of taking refuge, which marked the beginning of my journey with The Open Source and Pacific Zen School.

    Enjoy!

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    All Things Will Transform Themselves

    All Things Will Transform Themselves

    After several unsuccessful attempts at receiving advice from Vast Obscure…
       Generalissimo Cloud said, "It is a rare and difficult thing to meet with you, O Heaven! Please give me just one word!"
       Vast Obscure said, "Ach! The nourishing of the mind! Just stay in the state of non-doing and all things will transform themselves. Drop your body away, vomit out your precise powers of hearing and vision, sink yourself into the forgetting of things, become vastly merged in fluidity and darkness, unleash your mind and release your spirit until you are left like a still and silent desert, like there is no soul in you. All things throng and flourish, but each returns to its root. Each returns to its root, and yet they do not know it! Mixed and blended, in chaos and confusion—as long as they live they are never separated from it! If they knew it, they would then be separated from it! They do not ask its name, they do not spy out its character: thus do all things generate themselves!"

    -from Chapter 11: "Being There and Giving Room" in Zhuangzi: The Complete Works (Brook Ziporyn, trans)

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    Ah Yes, So Natural

    Ah Yes, So Natural

       Danxia Tianran traveled to meet with Great Ancestor Ma. Upon first seeing one another, Ma had a good look at him and said, "I am not your teacher," advising him to go to Shitou's place. Danxia made the long journey and joined Shitou's community as a layperson, working in the stables and temple kitchen for several years.
       One day Shitou announced to the assembly, “Tomorrow we're going to clear away the weeds in front of the Buddha's shrine.” The next day everyone arrived equipped with tools to cut down the weeds. However, Danxia showed up with only a bowl, filled it with water, and washed his head; then he knelt in front of Shitou. Laughing, Shitou shaved Danxia's head for him, in preparation for taking refuge in the Way as a monastic. As Shitou began to confer the precepts, Danxia covered his ears and ran out.
      Danxia then journeyed back to Great Ancestor Ma's place. Before meeting with Ma to pay his respects, Danxia went to the monk's hall, climbed onto the large statue of Manjushri, and sat astride its neck. Everyone became quite upset, and some hurried off to tell Ma what was going on, who then came to the monk's hall to see for himself. Seeing Danxia upon the statue, Ma smiled and said, "Ah yes, my son, so natural."
      Danxia climbed down from the statue, bowed before Ma, and said, "Thank you, teacher, for giving me my Dharma Name" (Tianran, which means "natural")

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    Dragon Murmurings in a Dried Up Tree

    Dragon Murmurings in a Dried Up Tree

    Dragon murmurings in a dried-up tree aren’t used up
         -Xuedou

    A student asked Xishuang, “What is ‘dragon murmurings in a dried-up tree’?” Xishuang replied, “I still have joy.”

    A Student asked Caoshan, “What is ‘dragon murmurings in a dried-up tree’?” Caoshan replied, “The bloodline is not cut off.”

    A student asked, "Who can hear this?" Caoshan said, "In the whole world, there is no one who does not hear it." The student asked, "What book is 'dragon murmurings' taken from?" Caoshan said, "I don't know what book it's from, but all who hear it die."

       -from Blue Cliff Record, Case 2 (verse and  commentary)

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    A Tree Older Than the Grove

    A Tree Older Than the Grove

      A tree grew here before the grove
      its age is twice as great
      the shifting earth has gnarled its roots
      wind and frost have parched its leaves
      people scorn its withered outside
      no one sees its fine-grained heart
      but when its bark is stripped away
      what remains is real

    -from The Collected Songs of Cold Mountain (Hanshan)
    Red Pine (trans)

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    Changsha's Exactly the Place to Be

    Changsha's Exactly the Place to Be

      Someone asked, “What is my heart-mind?”
      Changsha replied, “All the worlds in the universe are your heart-mind.”
      “If that’s so, then there’s really no particular place for my body to be.”
      “That’s exactly the place for your body to be,” said Changsha.
      “Where is that?”
      “The great ocean, vast and deep.”
      “I don’t understand.”
      “Dragons and fish play freely, leaping and diving.”

    -from Zen's Chinese Heritage by Andy Ferguson

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    Changsha's You Can't Leave It

    Changsha's You Can't Leave It

      A monk asked, "What is the true monk's eye?"
      Changsha said, "So vast and wide that you can't leave it."
      Changsha also said, "Those who become buddhas and ancestors can't leave it. The six realms of transmigration can't leave it."
      The monk said, "I don't understand what it is that they can't leave."
      Changsha said, "In the day, see the sun. In the night, see the stars."
      The monk said, "I don't understand."
      Changsha said, "The lofty mountains are colored green upon green."

    -from Zen's Chinese Heritage by Andy Ferguson

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    Changsha's All Worlds in the Ten Directions

    Changsha's All Worlds in the Ten Directions

      Changsha entered the hall and addressed the assembly: "I say to you that all worlds pervading the ten directions are the true monk's eye. All worlds pervading the ten directions are the true monk's complete body. Pervading all worlds in the ten directions is your own brilliant light. All worlds in the ten directions are within your own light. And throughout all worlds in the ten directions there is not a being that is not you. This is what I've taught you when I've said that all the buddhas, dharmas, and sentient beings of the three worlds are the great light of wisdom. But even before this light was propagated, what is the place where you existed? Before this light was propagated, before buddhas and before sentient beings, from where did the mountains, rivers, and the great earth come forth?"

    -from Zen's Chinese Heritage by Andy Ferguson

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