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    african philosophy

    Explore "african philosophy" with insightful episodes like "Ezumezu: An African System of Logic with Dr. Jonathan Chimakonam", "Jeanne-Marie Jackson on The African Novel of Ideas: Philosophy and Individualism in the Age of Global Writing", "Zeyad el Nabolsy, Pierre-Philippe Fraiture, and Grant Farred on Africana Studies: Theoretical Futures", "Episode 8: Liberatory orientations in African(a) and South Asian philosophies" and "Episode 6: Tradition and modernity in African cultural philosophy" from podcasts like ""Chasing Leviathan", "Conversations in Atlantic Theory", "Conversations in Atlantic Theory", "African(a) and South Asian Philosophies" and "African(a) and South Asian Philosophies"" and more!

    Episodes (7)

    Ezumezu: An African System of Logic with Dr. Jonathan Chimakonam

    Ezumezu: An African System of Logic with Dr. Jonathan Chimakonam

    In this episode of the Chasing Leviathan podcast, PJ and Dr. Jonathan Chimakonam discuss his work on developing a system of logic from African intellectual traditions. Dr. Chimakonam also explains how an African system of logic could provide answers for the world's most pressing social and scientific issues.

    For a deep dive into Dr. Jonathan Chimakonam's work, check out his book:
    Ezumezu: A System of Logic for African Philosophy and Studies 👉 https://a.co/d/aHR1evl

    Check out our blog on www.candidgoatproductions.com 

    Who thinks that they can subdue Leviathan? Strength resides in its neck; dismay goes before it. When it rises up, the mighty are terrified. Nothing on earth is its equal. It is without fear. It looks down on all who are haughty; it is king over all who are proud. 

    These words inspired PJ Wehry to create Chasing Leviathan. Chasing Leviathan was born out of two ideals: that truth is worth pursuing but will never be subjugated, and the discipline of listening is one of the most important habits anyone can develop. 

    Every episode is a dialogue, a journey into the depths of a meaningful question explored through the lens of personal experience or professional expertise.

    Jeanne-Marie Jackson on The African Novel of Ideas: Philosophy and Individualism in the Age of Global Writing

    Jeanne-Marie Jackson on The African Novel of Ideas: Philosophy and Individualism in the Age of Global Writing

    A lengthy conversation with Jeanne-Marie Jackson about her new book and its creative staging of dialogue between fiction and philosophy, with particular emphasis on how that dialogue happens within the texts of contemporary anglophone African writers.

    Jeanne-Marie Jackson is a literary critic and scholar of world literature who teaches in the Department of English at Johns Hopkins University in Baltimore, MD. She has published extensively on African literature, philosophy, and politics in both scholarly and popular venues. Her first book, South African Literature’s Russian Soul: Narrative Forms of Global Isolation, is a compelling comparative study, creating intellectual space within which it is possible to connect the motifs and imperatives of 19th century Russian realist literature to the literature of South Africa in the apartheid era and postcolonial moment. Her new book, which is under discussion in the conversation, was published in early 2021 with Princeton University Press and is titled The African Novel of Ideas: Philosophy and Individualism in the Age of Global Writing.

    Zeyad el Nabolsy, Pierre-Philippe Fraiture, and Grant Farred on Africana Studies: Theoretical Futures

    Zeyad el Nabolsy, Pierre-Philippe Fraiture, and Grant Farred on Africana Studies: Theoretical Futures

    A conversation with Zeyad el Nabolsy, Pierre-Philippe Fraiture, and Grant Farred about the forthcoming collection Africana Studies: Theoretical Futures, forthcoming in spring 2022 with Temple University Press. The volume addresses the history and future of the field of Africana studies, with emphasis on theoretical innovations and possibilities in Africa and the black Atlantic.

    Zeyad el Nabolsy is a doctoral student in Africana Studies at Cornell University, where he works on African iterations of philosophy, culture, and Marxism in a continental and global intellectual context and has authored a piece on political economy and African philosophy for the volume under discussion. Pierre-Philippe Fraiture, the author of the volume’s Afterword, is Professor in the School of Modern Languages and Cultures at the University of Warwick and writes on philosophy and cultural theory with particular emphasis on francophone Africa, including Past Imperfect: Time and African Decolonization, 1945-1960, which was published in 2021 by Liverpool University Press. Grant Farred, the editor of Africana Studies: Theoretical Futures, is Professor of Africana Studies at Cornell University, where he writes and teaches philosophy, cultural studies, and literature in a black Atlantic context. Grant is the author of a number of books, including most recently An Essay for Ezra: Racial Terror in America, published by University of Minnesota in late 2021.

    Episode 8: Liberatory orientations in African(a) and South Asian philosophies

    Episode 8: Liberatory orientations in African(a) and South Asian philosophies
    In this episode, Aamir Kaderbhai (Mst Study of Religions), Heeyoung Tae (BA Philosophy, Politics, & Economics), and alicehank winham (MPhil Buddhist Studies) converse with Dr. Anatanand Rambachan (Professor of Religion at St. Olaf College), Dr Brett Parris (DPhil candidate in religious ethics at Oxford) and Dr Lee McBride III (Professor of Philosophy, The College of Wooster) about the nuances of liberatory philosophies in the African(a) and South Asian philosophical traditions. In this series finale episode we intersect our journal’s subthemes though by no means end their exploration. Our guests link reasoning and logic to social thought and practice by reflecting on the African(a) and South Asian philosophical traditions as well as Euro-American educational practices. Their comparisons focus on liberatory philosophies that work on alleviating oppression through the transformative power of philosophy. Yet there are differences between philosophies of liberation despite this similar goal. We explore similar themes and nuanced differences between some South Asian and African(a) liberatory philosophies including new and old takes on Advaita Vedanta philosophy and insurrectionist ethics. We examine the dangers of essentialization and how we can use language in forms of coalition-based action from a philosophical lens. This ties philosophical analysis to our daily lives, socio-political institutions, and practiced norms. We become able not only to orient ourselves towards liberation but also to nuance our paths of questioning and education in that direction.

    Episode 6: Tradition and modernity in African cultural philosophy

    Episode 6: Tradition and modernity in African cultural philosophy
    Scarlett Whelan and Kei Patrick interview Prof Ochieng’-Odhiambo and Zeyad el Nabolsy about attitudes to tradition, modernity and modernisation in the work of two African philosophers: Amilcar Cabral and Henry Odera Oruka. Scarlett Whelan (Mst African Studies) and Kei Patrick (BA Philosophy and French) interview Prof. Frederick Ochieng’-Odhiambo (University of the West Indies) and Zeyad el Nabolsy (Africana Studies, Cornell), on attitudes to tradition, modernity and modernisation in the work of two African philosophers: Amilcar Cabral and Henry Odera Oruka. This episode aims to prepare listeners them for engagement with turn 2 of oxford public philosophy, by introducing some themes of modern Africana philosophy. We first raise and dispel some common meta-philosophical concerns about Africana discourses, and consider epistemic differences between the African and European traditions. Diving into some approaches to particular philosophical traditions, Prof. Ochieng tells us about Kenyan philosopher Odera Oruka: his concept of philosophic sagacity, and his project of developing a truly authentic national culture, which would protect Kenya from harmful foreign practices and ideas. Unpacking the idea of authentic national culture, we bring Oruka into conversation with cultural philosopher Amílcar Cabral. Cabral broadly endorsed an anti-essentialist, historicized conception of culture, and saw cultural liberation in terms of cultural autonomy as opposed to the preservation of indigenous cultures. Zeyad provides us with a useful distinction between cultural influence and cultural domination, which we apply to some common discussions about tradition and cultural development in Africa.

    Episode 2: How students grapple with specialising in marginalised philosophies

    Episode 2: How students grapple with specialising in marginalised philosophies
    How do you make marginalised philosophies accessible? What are the challenges to South Asian and African(a) philosophy specialists within Anglo-European universities? Find out more in this episode. In this episode History student Srutokirti Basak explores how our South Asian and African(a) specialist student editors Aamir Kaderbhai (MSt Study of Religion) and Jonathan Egid (DPhil Comparative Literature) have had to navigate studying more marginalised philosophies in Anglo-European educational institutions and how this has affected their work on the next release of opp's journal this year to help make these philosophies more accessible. They reflect on the limits of and resources found amid various curricula and beyond and how to transform our interpretative frameworks as we go in a process of collective learning.

    Episode 1: How should we talk about South Asian and African(a) philosophies? inspiration with Dr. Adamson and Dr. Jeffers

    Episode 1: How should we talk about South Asian and African(a) philosophies? inspiration with Dr. Adamson and Dr. Jeffers
    Join Mansfield College History student Srutokirti Basak in a discussion with podcast hosts and writers of the comprehensive and trailblazing History of Indian and African(a) Philosophy podcast series Dr Peter Adamson and Dr Chike Jeffers. These scholars dive into different ways to approach and talk about Indian and African(a) philosophies within the broader scope of cross-cultural philosophy. They help us consider the roots and creativity behind the terms we use and narrative we encounter when talking about different global philosophies. They equip us to being our inquiry together. Without consensus or 'perfect' scopes our terms of choice -just like philosophy - can at least begin to provoke reflection and shift our frames of reference when reflecting upon our received traditions. We can begin to do this important work together.
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