dissolve

Jesus didn’t come to start a new religion or to teach us to cope. He came to destroy the works of the devil and give us victory over the fear of death. At the 2019 Southwest Believers’ Convention, Keith Moore dispels myths about heaven and shares how our loved ones are definitely in our future!

This week on Talking to Ghosts we have Australia-based progressive doom metal band Divide & Dissolve! We talked about making their album and performance deaf accessible, working on empathy, and how accessibility fights colonialism.

Divide & Dissolve just announced their tour with Deafheaven, so definitely check that out!

You can find Talking to Ghosts on our official website.

What are some key things you can do to start off the new year in a way the improves your relationships? How can you take action without feeling overwhelmed by all of the things you can work on and improve?

To thank you for joining me on this journey to improve relationships, Chloe and I have a gift for you. Our gift to you this holiday season is the first 4 days of our 21 Days To Deeper Intimacy In Your Relationship course, totally free. 3000 people have taken this course and the first 4 days is our gift to you so you can start making progress in your relationships in 2019. Inside the course, you’ll find tools for diagnosing where you are now and how to improve it.

If you decide you’d like to do the entire 21-day course, you’ll have that option as well. Whether or not you do the remaining 17 days, the first 4 will have a big impact on how you see your relationship, how you see your past relationships, and how to use this in other types of relationships. These relational skills will help you no matter what relationship you apply them to.

To get access to your gift just go to neilsattin.com/gift or text “21days” to 33444 and follow the instructions. I am so excited to share this with you and I know it will help you start 2019 right.

As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it!

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Amazing intro and outro music provided courtesy of The Railsplitters

How can you bring a new level of presence to your relationship? And what if this new level of presence could also help you find a sense of well-being in any moment? And how can you make sure you’re being yourself - instead of trying to be what somebody else wants you to be? This week, our guest is Julie Henderson, author of The Lover Within and Embodying Well-Being, and the creator of Zapchen Somatics. Zapchen is a Tibetan word that suggests something naughty, or improper - and for Julie Henderson it’s a practice of how sometimes things that are unexpectedly simple can have profound results. The practices and principles of Zapchen Somatics are a direct approach to embodying well-being, which Julie refers to as "feeling as good as you can...in spite of everything."

As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it!

Sponsors:

Along with our amazing listener supporters (you know who you are - thank you!), this week's episode is being sponsored by two amazing companies with special offers for you.

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Resources:

Visit Julie Henderson’s website to learn more about Zapchen.

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Visit www.neilsattin.com/julie to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Julie Henderson.

Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out

Transcript:

Julie Henderson: Most people don't know how to be present. So, they don't know how to be present in relationship to someone else, so they make something up. They make it... They make some kind of a guess. And then, they do that and see if it has the effect that they want. I would like to say that my... One of my two inside cats has come into the living room and is sniffing the sun, that's nice. So, what it is to be present? Most people are not encouraged to learn how to do that. That's central to everything. So, I would say, notice... Well, notice that you are. That might be a surprise to a lot of people, in fact, just to do that, but it's a huge step for most people to notice that they are, and just to experience how they are, when they are noticing that they are. [chuckle] It's kind of a strange, strange way of talking about things, but it's... Almost everybody is born knowing how to be, but they are often taught from an early age not to be because it bothers their parents.

Neil Sattin: Yeah. So...

Julie Henderson: When we are being, frequently, we are loud, if we're kids. Yeah.

Neil Sattin: Yeah.

Julie Henderson: So, you were going to say?

Neil Sattin: Well, that was the exact thing. I was going to, hopefully, get you to point out. What are these ways of being that come naturally or innately that we would be conditioned not to do?

Julie Henderson: Well, it varies from person to person. Don't you see? There are... It almost always involves... When we're young, it almost always involves spontaneous movement, spontaneous noise really because often we are being noisy before we know how to talk. And so, when we are both noisy and active, dancing around, or... Yeah, dancing around, often. Young people like to experience being by moving, and lots of times, parents don't like that because it's... Parents are tired, parents don't know how to be themselves anymore because they have to go to work and stuff like that, so they encourage their children not to be loud, not to be moving, not to be having a good time being. That's the main difficulty, I would say. We are taught not to be. Not to be present, certainly. What is it? I'm trying to think how I would say, What do we mean "present"? Noticing, in various ways, what it feels like to be present, what it feels like to notice that we actually are. I don't know, maybe it's old, but it all sounds a little bit who cares, but I find it absolutely necessary.

Julie Henderson: And it's not so hard, except that when we are grownups we have often spent a lot of time learning not to be present, not to notice that we are really this being of presence. And so...

Neil Sattin: Yeah, there are some things that are clicking into place for me. For instance, yeah, when we were young, let's say before we're even verbal, we have very limited ways of communicating with our parents. And if I think about my experience of being a parent, I was recognizing a lot of what seems like discomfort and unease in my children and trying to address it in a way that hopefully brings peace and happiness to them. But what I'm hearing, or what's clicking into place, is that through that process there's inadvertently really... What happens is the ways that our organism innately wants to communicate and express and just kind of deal with being a body, existing in this realm, that we might become either alienated from those ways, or like you were just saying, told that we can't do those things. We can't express, can't make noise, can't be unruly, can't jump around. This is common, I think, for a lot of us to go through that experience.

Julie Henderson: Very, very common, very common.

Neil Sattin: And so then we find ourselves as adults trying to make sense of the world, and trying to make sense of our relationships. But at that point there's a communication system, the communication that emerges from within us, and in many ways we're alienated from that. We're alienated from the messaging that comes from within that tells us about how we are.

Julie Henderson: Yep. We have learned to ignore what's actually true and to come up with something that's acceptable, or we have been taught is acceptable. And then we try to bring that into a relationship with people that we find attractive.

Neil Sattin: Right. No wonder it gets confusing.

Julie Henderson: No wonder it gets very cranky.

[chuckle]

Julie Henderson: We try so hard to get it right so that that person will love us, and by and large it really doesn't work.

Neil Sattin: Right. Or it works for a little while, and then it starts to get confused, or there's all this tension and bumps that could happen.

Julie Henderson: Yep.

Neil Sattin: Yeah.

Julie Henderson: I think eventually there's a... What... A resentment that arises in us spontaneously because we are not being who we are. And we may not even recognize that that is what is going on, but that we are trying to be what somebody else wants us to be, and that's uncomfortable.

Neil Sattin: Right, and I'm getting the sense that when you talk about being who we are, in some respects you're not talking about being... Like being who we are as an expression of your preferences, or your likes and dislikes. It's something on a deeper level than that.

Julie Henderson: Oh yes, yes, yes. One of the things that I have found people take to, even given the invitation and the possibility of trying it out is to, I say... When you say I, where is it coming from in you as a body, is it coming out of your head, is it coming out of your chest, is it coming out of your belly? And I just invite people to notice where that “I” is that they are talking about is located. And very often, very often, especially with Westerners, it's in their head. So then I would say, "Okay, well, if you were to move that voice into your heart, would you say the same thing that you just said, when you were being in your head, in your brain? And often, often they're just really startled that the rest of them, starting with the heart in this particular instance, is not feeling or responding to being the same as we have been taught to do by being located in our head, especially if we went to school a lot.

Neil Sattin: Right. There's a lot of head instruction when you're in school.

Julie Henderson: Yup, yup. I remember for myself, when I first went to. I was at Cal as a freshman, the University of California, Berkeley, and I was sitting in a classroom and suddenly I was noticing that it was not my head that was engaged here, it was my whole body, ideally speaking, but I didn't get that far that suddenly but just noticing that I could be more of myself, so to speak, and that that was very attractive.

Neil Sattin: And was there something particular about that class that created that experience for you?

Julie Henderson: I think it was in English class but I don't remember because what studies stayed with me was that recognition and whatever we were talking about in the class was not it, was not the relevant recognition.

Neil Sattin: First let me just say that I find your work, at least to the extent that I've been exposed to it so far, to be both fascinating and comforting and it's just, for me, like such a curious blend of all these different practices and techniques and ways of looking at experience that even in just my simple introduction to your work, that they've made an impact and in particular, I'm thinking...

Julie Henderson: May I say that's very nice to hear.

Neil Sattin: Yeah, yeah, of course. And in particular, I'm thinking right now about one of the first conversations that we had and just to give you listening, a little background, my introduction to Julie was through her book, The Lover Within, which had been given to me by a friend and reached out in a number of different ways to try and connect with you, Julie, and then when we finally connected and started talking about your work, you were like, "Oh there's been so much since then. And let me send you a few things," and you sent me, among other books, which we'll get to in a little while, you sent the Hum Book. And that was where I started actually was by reading your book about humming, and in the time since then I've used humming as a way of bringing myself back to presence, a lot actually. I'm curious if you can...

Julie Henderson: Oh, it's a treat.

Neil Sattin: Yeah, can you talk a little bit about the practice of humming, and also what is it about humming that's so restorative, in your opinion?

Julie Henderson: Well, there are 75 different ways of answering that. [chuckle] One of the... One of the ways would be to say, "When we hum, we are touching our whole body." If we are relaxed enough to let the hum go through the whole body, which most people aren't, to begin with, but eventually. When we are touching our whole body from the inside, and what drives me wild with joy, just to think about it, and to talk about it, is that we are touching... We are touching the cellular presence of being a body, and offering it nourishment, because of the oxygen that goes with the hum, and the encouragement to be a body that goes with that kind of inner contact with ourselves. And it's very relaxing, for one thing. I'm sure you've noticed that.

Neil Sattin: Oh, yeah. Yeah.

Julie Henderson: But it is... Yeah? Go ahead.

Neil Sattin: And when you talk about how it... How you're actually touching the cellular structures within you, I just want to give the people listening a sense of what you're talking about. As a visual, you describe someone, I think bowing a violin, and in the presence of a pane of glass with a bunch of sand sprinkled on the glass, and that by making the sound, everything on the glass dances. And then, when the sound stops, it comes to rest in a coherent pattern that comes from the vibration. And so, through humming, we get to send this coherent pattern through our entire body.

Julie Henderson: Yes.

Neil Sattin: And experience that, the results of that resonance. How long should someone hum to experience that, do you think?

Julie Henderson: How long do they want to hum?

[chuckle]

Neil Sattin: I love it. And is there a quality of the hum that you... So, when people are like, "Well, I've hummed before. I don't think I've experienced what they're talking about." How do you get at that particular kind of humming that has such a deep effect?

Julie Henderson: I would say, be the hum. Mostly, if somebody says, "Well, I hummed and nothing happened," something like that, it's because they weren't there. They weren't there as the hum, for the hum, following the hum, so of course it didn't have the same effect. I think a lot of times it just doesn't occur to somebody to be present in the hum, and as the hum. And you can go... Well, I've got to tell you, the first time I had the good sense to do this that I'm about to say, it was just stunning to me that I could, for example, I could hum in my chest. And then, the hum, if I relaxed a little bit and changed the location of my attention, if I would take my attention into my belly then, for example, then the hum would automatically go there, and down my legs, and into my feet and toes, and so forth. Wherever I placed my attention, that is where the hum will go, and feel good. Feel good.

Julie Henderson: So, one of the things that happens is that if you are humming into your chest, for example, where in your chest? If you have learned about the mediastinum by studying this or that, then if you hum into the mediastinum, the tissues there which we often... When, for example, we feel unloved, if we notice that the tissues in the mediastinum, if they are contracted, automatically we will be feeling unloved because that is the way we have of protecting ourselves from being alone or feeling like everything is too hard, or whatever our practices of that sort are. So, if we locate the mediastinum, that wonderful, wonderful set of, excuse me, set of tissues that surround and support the heart, and a lot of the... A lot of the feelings that we have about how we are arise in the cells that surround, that fill the mediastinum and surround and support the heart. That's a wonderful thing to do, really wonderful.

Neil Sattin: Yeah. I'm reminded of how, at the very beginning of your book, Embodying Wellbeing, there's a foreword from Paul Ekman. And some of you listening may know of Paul Ekman because he studied micro-expressions in the face and your ability to tell what someone is really feeling or thinking by studying their micro-expressions. And then, he further went on to talk about how, if you could reproduce those expressions in the face, you could create emotions. And then, just to give everyone the background here, because I found this so fascinating, Julie ended up being in contact with him. And you can correct me if I'm wrong, Julie, but he studied you in his lab, and was amazed that not only were you able to create different emotional states, seemingly at will, but also you weren't bound by having to change your facial expression or the way you were breathing.

Neil Sattin: There was something you were doing that was allowing you to experience joy, and rage, and sadness, and all of these things, just through how you were... Well, you tell me, because I'm so fascinated and curious to know. [chuckle] What were you doing?

Julie Henderson: Because my body knows how to do that.

Neil Sattin: Yes, great. Great.

Julie Henderson: As I am a body, I already know how to do that. And if you look at that very first part of Embodying Wellbeing, where the basic, basic, basic exercises are, those are things that kids do spontaneously. And if they are not suppressed from doing them, they will grow up with that capacity, inherent in themselves as being a body, and they will be able to do what I can do.

Neil Sattin: And so, let's just talk for a moment about what it means to embody well-being. because we've brought up presence, we've talked about embodying, and I'd like to converge that into what the heck are we actually talking about? Embodied presence, what does that mean?

Julie Henderson: You want to talk about embodied presence, or embodied wellbeing? They're not quite the same. They go together, but it's... It will be helpful if we choose one to begin with.

Neil Sattin: Where's a good place to start?

Julie Henderson: Well, whichever one for whoever is wanting to try it out, whichever one is easy for you. For example, for me, it was easy because both of my parents were actors and they would be preparing for roles and they would be feeling various feelings and stuff, so it was not an uncommon experience for me and I could try things out, I was not suppressed from doing that. Let's see.

Julie Henderson: It all seems so straightforward to me, at the moment. Yeah, either way, well being or presence, it doesn't matter, you start by bringing your attention into your body as sensation and let yourself take in the qualities of those sensations and that will tell you what you are at that time inclined to feel. So if then you want to feel well-being, which is a very nice thing to do, it's sort of like tweaking. What do you want to invite yourself as a body to do so that well-being arises, that would be the question from a grownup point of view. And if you have access to what it has been like for you to be a kid, a child, it's very easy if you have permission from your experience to [chuckle] laugh and to think of something that attracts you, that you like, that you are glad that you know about and let your body sense in to those sensations and, yeah, just enjoy them, just enjoy them.

Neil Sattin: When I think about being in relationship and how much energy goes into trying to solve problems. Then what occurs to me is that the first thing that has to happen in order for you to be trying to solve a problem is you have to imagine that there is a problem and that sense of there being a problem is probably coming from some sense of discomfort within you. And one of the lovely other insights that your book, Embodying Wellbeing, starts with is this idea that you don't have to wait to fix the problem, if there even is a problem, to feel good, to embody well-being.

Neil Sattin: And I'm imagining, because I haven't fully experienced this yet, honestly, but I'm imagining what it could be like for people in relationship to be so aware that they say, "Okay there's a problem right now. First thing I'm going to do is I'm going to hum and then maybe I'm going to laugh and yawn or jiggle my body," and I'm just kind of cherry picking a few of the techniques that you mentioned at the beginning of Embodying Wellbeing. And I'm going to see what that does to my state of being and the way that I feel before we even try to solve anything.

Julie Henderson: Yup.

Neil Sattin: And it's such a profound degree of... Well it's funny, I was about to say control, but that word control feels so like not the right...

Julie Henderson: Try choice.

Neil Sattin: Yeah, there, perfect.

Julie Henderson: Try choice.

Neil Sattin: Yeah, so the ability to choose what our experience is in the moment.

Julie Henderson: And to play around with... Suppose you feel like there's something wrong and you don't know what it is exactly, suppose then you choose to do some or one or two or three or four of these things that help us to move towards well-being before you worry about it and see if it's still there.

Neil Sattin: Right and what if it is, what if it is still there?

Julie Henderson: Well, then you may also have more clarity about what it is that you would like to have different.

Neil Sattin: Right. because so often we're just reacting from a place of, "I'm uncomfortable I want to feel better." And the illusion in those moments with a partner especially is that the way to feel better is for you to change, the other person to change.

Julie Henderson: Yeah, "be different for me darling".

Neil Sattin: Right, exactly. Do you have any suggestions for a practice that might be a good invitation for two people to do together, maybe even in a moment of tension between them but maybe even before a moment of tension it could be, they practice it with [chuckle] when there's less at stake or something like that.

Julie Henderson: Well before they decide that they're going to feel bad because they don't like what's happening, that would be nice. There are... Horse lips is perfect and I guess probably most people have long gone past practicing horse lips. [chuckle]

Neil Sattin: Horse lips?

Julie Henderson: Horse lips.

[laughter]

Julie Henderson: You can do it that way, or you can do it with more relaxed lips, so it's like. It won't do it for me at the moment. I'm getting it wrong.

[chuckle]

Julie Henderson: Yeah, there is a way if your lips are really, really relaxed, that they vibrate and flap instead of making the buzzy sound and that's a lot of fun.

Neil Sattin: Yeah, kind of like this?

Julie Henderson: Yep, that's horse lips. Horse lips because horses do that, God bless them. When they are excited or interested or just playful, they will do that.

Neil Sattin: Yeah, and I'm noticing right now that... Well, okay, so it feels silly to have done that. Here we are, we're in an interview and thousands of people are listening to us and...

Julie Henderson: Oh my God.

Neil Sattin: I know, exactly.

Julie Henderson: I didn't do it. [chuckle]

Neil Sattin: But it feels like silly and good.

Julie Henderson: Well, it is the beginning of a willingness to move towards well-being even if we were taught not to be silly.

Neil Sattin: Right, that is so funny. Just hearing you say that, it makes me think of those moments when we are abdicating our choice to feel good and in particular those like tense moments with, it could be with our partner, could be sitting in traffic, whatever it is, but those moments when we choose to stew, or choose to be angry or choose to be fearful and I'm saying this right now and I can even hear myself in a different frame of mind being like, "I'm not choosing this," it's like, "It's overtaking me." But yet if in that moment if someone said, "Oh well, just like do horse lips," a favorite one of my wife Chloe and I is to speak in gibberish. But it's like, it can take a serious amount of effort to actually make yourself do that in a tense and triggered moment because there's so much that wants to resist.

Julie Henderson: Well, I tell you what. It is really something worth trying, to say, "I am feeling like I want to be pissed off about something and I'm going to try feeling good first, then I can be as pissed off as I want to be." If I still want to be because if I'm allowing myself to feel well and happy first, then the whole organismic context, the attitude that is held in the cells and all of the ways that we are put together as a body, when we are feeling good as a body, then it's unlikely that we will want to feel pissed off. We may have an objection still, but we don't have to go into a contracted state of being. I mean we can, we always have that choice. It's just that we don't... It's not necessary that we go in that direction.

Neil Sattin: Right. And even then you get to bring the element of choice to how you handle your objection versus just...

Julie Henderson: Absolutely. Yeah.

Neil Sattin: Losing choice because you're in a contracted state.

Julie Henderson: Yep.

Neil Sattin: So I can already imagine the next little bit of conflict that comes up between me and Chloe, I'm going to be like, "Just excuse me for a moment," and go into the next room and do some horse lips and laugh and hum and then come back and be like, "All right, let's try this again. Let's have this conversation again."

Julie Henderson: Mm-hmm.

Neil Sattin: Can you talk about the difference between well-being, feeling good in that way, and pleasure? Because I think at least in part, the desire for pleasure and mutual pleasure is another aspect of what brings two bodies together.

Julie Henderson: Yep, often enough, unless they've already been taught not to do that. Then they have to practice letting themselves enjoy being for its own sake rather than some screwy version of getting things right.

Neil Sattin: Yeah. So maybe, where would we start with like where's our introduction to pleasure?

Julie Henderson: Well, we're born moving into pleasure by being when we're babies, and then we can do that but some parents are very encouraging of that and then it stays that way, and then we get to... [chuckle] Then we get to learn that we don't always like everything that's happening and we get to practice not liking it. And that's one of the things that kids are very good at, and then parents don't understand why they are choosing to scream and holler.

Neil Sattin: Yeah. So if I'm someone who... Like I don't think this is me, honestly, but at the same time I do think it's really important for us as adults to kind of re-learn pleasure so that it's free from the cultural constructs, the ways that we've been taught are the ways we should and shouldn't experience pleasure, and to actually experience it from the inside out. So we're not trying to re-enact something that we think will give us pleasure, but... If this is making sense. So I'm wondering, is there an exercise for you that comes to mind that's about kind of re-awakening this experience? Like a very kind of raw experience of pleasure in our experience in our bodies?

Julie Henderson: Well [chuckle], first be a body. If you isolate yourself in your head, for example, which many people in the West are brought up to do... If you let yourself... Well, I'm trying to think... The easiest thing really is to notice something that you like and let yourself rest in that and feel the bodily sensations of that. And as you do that you will be feeling pleasure.

Neil Sattin: Yeah. It's almost like you're saying experience what it's like to like something.

Julie Henderson: Mm-hmm. Let yourself experience what it's like. Let yourself experience that there is something that you like. Some people feel like that's... Well, some people would say, "Oh that's just the kid thing," or, "I have to have something that I like to like." I think, yeah, if we give ourselves... For example, if you will plant some flowers or if you will plant a tree... I mean, here where I live, I have a house that I thoroughly enjoy having living in and six and a third acres of forest. It would be very difficult for me to feel bad. I'd have to really work at it.

Neil Sattin: Yeah. So there's something...

Julie Henderson: And I have cats.

[chuckle]

Neil Sattin: Yeah. So there's something to knowing yourself that well to know what you, what you like and what you don't.

Julie Henderson: Yeah. And to practice noticing what we like rather more thoroughly than what we don't like. It is important to notice what you don't like, but it's better to notice more often what you do like so that you don't get stuck in not liking.

Neil Sattin: Yeah, and that makes me think of your concept of appropriate touch, which is something I'm really curious to hear more about from you because it seems like... When I think about the sexual paradigm that we're all born into, the ways that we learn to experience pleasure with each other. And actually, I don't want to say born into, it's more like, "This is what our culture is created," and we're seeing a lot of this manifest right now in the Me Too movement and recognition that a lot of people are feeling violated in the name of at least one person's pleasure others are feeling super violated and disrespected, and so I'm curious to where this brings a couple so that they can experience each other and awaken pleasure and awaken touch with each other in a way that is appropriate. That's the word that comes to mind for me. So can you talk a little bit about what that means for you, appropriate touch and how that enters the picture?

Julie Henderson: Okay. If I were to talk about it just as me, rather than me in relationship to somebody, I would say it's interesting. I would first ask my body, ask myself as a body if there was some touching that it would like, that I would like and whether that would be, for example, to go outside and lean up against one of the trees or whether it would be asking one of the cats to sit in my lap and purr, or because there's... At the moment there's nobody else living in this house except me. It's just me. Only me.

[chuckle]

Julie Henderson: One of the things, one of the things that's very, very helpful. If there are two people that are either confused about how to approach touching each other, or just wanting to be very tender and slow with something. If you sit back to back so that you can feel your heart from behind and you can feel your heart touching the presence of your partner's heart. That's a very, very helpful thing to do. It's very respectful and it's very tender.

Neil Sattin: So okay, I'm going to ask maybe a sort of crass question.

Julie Henderson: Crass on sweetheart.

[chuckle]

Neil Sattin: Okay. How do you get from back-to-back to front-to-front?

Julie Henderson: Well, not all at once. [chuckle] Take your time and sit side-to-side. Sit side-to-side on the ground, so that your thighs are contacting each other and hold hands, I would say. I think that would be a lovely thing to do. You can also do that lying down, which is nice. If you do that lying down and then reach across and hold each other's hearts, so if I am lying down with my friend, Tony, and we are side-by-side, the whole side of the body touching each other, and I reach across and put my hand on his heart, and he reaches across and puts his hand on my heart, that's a very full embrace really. And it's easy to maintain for a short time or a longer time, without trying to make it sexy. It can easily become sexual, if both people are wanting to do that, and if they feel safe to do that, but they don't have to do that.

Neil Sattin: And what are the energetics that are going on when this is happening? What are the energetics that are happening within a body and then between bodies?

Julie Henderson: You mean what is, how is the body expressing its experience of what's happening?

Neil Sattin: Sure, and I think this also goes in a little bit to your ideas about what is happening energetically, in those more subtle levels as bodies interact with bodies, and hopefully, present bodies interacting with present bodies.

Julie Henderson: Well, if the body is not being present, there will be very little if any contact actually. If you mean, by energies, if you mean the sensations that arise in and around the body, when it is not... What? When it's not staying inside its skin. If it lets itself move beyond its skin, then what you would be experiencing would be some of its energy. Otherwise, the energy is felt as movement and sensation when it's inside the body.

Neil Sattin: So if I wanted to taste the energy, the beyond the body experience, what... Yeah, how does one approach that?

[chuckle]

Julie Henderson: Well, I would say, first feel... Aha, my bird clock is about to say it's noon. Squeak, squeak. First, it would be a question of recognizing, learning to recognize what those, the sensations of the energy, of being that body, and check it out from one place to another. You know like what does it feel like to be your liver, for example. Bring your attention out of your head into your liver, and feel what the sensations of being a liver are, and just go around the whole body and try them out. And then, if you have the background, you can follow the circuitry, the circuitry of that body, which lots of people have been to classes to learn how to do that. And it's not always the case that the teaching includes noticing that those branches of energy movement, they do not stop at the skin.

Julie Henderson: So you can follow the... I'm trying to think a bit. There are many, many of these ways of... Especially the Chinese. They're very good about teaching people to perceive the movement of these channels, and you can follow them from each of the chakras, and each one, each chakra has more or less numbers of first a location within the body, and then these channels that go out from each of the bodies, each of the...

Neil Sattin: The chakras.

Julie Henderson: Yeah, each of the chakras, yeah. And when you follow them, they will come to the edge of the body, and you just don't automatically stop there. You let that channel and the movement of energy through that channel extend beyond the skin. And the more you have practice doing that qi, the more access you have to feeling your awareness and presence beyond the body. And then, not only your own but others.

Neil Sattin: Why would someone want to do this?

[chuckle]

Julie Henderson: Well, some people would like to do it because it's fun.

Neil Sattin: Right. Fun and cool, yeah.

Julie Henderson: Yup, and then it's an exploration for many people. They discover that they can do that and then they say, "Well, I wonder what goes with that? If I do that, what will I discover?" There are many, many, many, many things that people discover about being a body that are beyond the body.

Neil Sattin: So that brings me to two questions. Earlier you mentioned something depending on our background. And it's funny to me, in some ways, that I feel like we've done this interview backwards because typically we would have started here, but I would love for you to give our listeners just a sense of your background. Like where does all this work come from for you?

Julie Henderson: Depends on which aspect of it we would like to look at first. I guess the earliest would be that both of my parents were actors, and they were, at least until I was 12, they were frequently preparing for roles. And so I had a lot of support in feeling things and feeling, and I just relaxed about doing things that are a little odd. And that was enhanced when I went to Cal, to the university, because although I started out studying chemistry, I rapidly discovered that what I really wanted to do was to learn to act, so I did that. And after I graduated from the university, I spent a lot of time studying and I learned a lot from that. I'm trying to think... Round about the same time, I met my first Tibetan teacher, and from that time, until just the last few years, the main influence on me was my Tibetans.

Julie Henderson: And, most recently, one of... Well, about a year ago, my closest teacher died. And so, I have spent time being aware of him, completely without restriction on his presence. So, he's been very, very vast, I would say, very vast. And his son, who is still being a body, since I don't have any children, and I was trying to think, I want to try and find a way of preserving this house and land for people to practice in and support themselves with, and I was going to ask my main teacher's son if he would like to have it as a place to come in California when he was not... When he was moving around a lot. And he thought, "Well, here's a nice thing." I was... I did not, and have not for some time, had his telephone number.

Julie Henderson: So, I was saying to myself, "Well, let's see. Who... Cornelia doesn't have his telephone number, but Philip has his telephone number. I will ask Cornelia if I can have Philip's telephone number, so that I can call Philip and ask him if he would give me access to Drukchen's telephone number just long enough for me to ask him this question, and then I would erase it from my mind." And so, as I was formulating that plan in my mind, this Tibetan placed himself in my mind, and it's very straightforward that it actually feels like a physical happening.

Julie Henderson: So, I told him, "I was trying to get your phone number to ask you if you'd like to have access to this place as a refuge when I have died." And he said, "No," very straightforwardly, "No, because I want what you do to have its own lineage. I don't want it to be attached to me. I want it to be what you do and for people to learn from what you do, and not think it's about me." So, I said, "Okay," and that's the plan. I still don't know what I'm going to do with my property, but probably I will live another 10 years, and then, maybe, I will know.

Neil Sattin: Perhaps that will...

Julie Henderson: Is that making any sense?

Neil Sattin: Yeah. And perhaps the answer of what you will do, perhaps that will come to you similarly.

Julie Henderson: Oh, yeah. I just know that it's not going to be from him. It might be his son. I mean, his father, who as I say is being great space, I would say. He's being great space. So, maybe it might come out of great space. That's quite possible.

Neil Sattin: And there's something about the Tibetan lineage or your teachers that you mention in your books, that their method of instruction is very experiential.

Julie Henderson: With me, certainly it is. There are... In the Tibetan culture, there are at least several ways of approaching what they teach that are different parts of adjunct lineages. And this one, the ones that they hooked me with, my ones, is very... It's not about something in a book, it's about the direct experience of how they are, and being influenced by how they are.

Neil Sattin: So...

Julie Henderson: They don't teach everybody that way.

Neil Sattin: I see, I see. From my perspective, it feels really important given all the things that we've talked about over this past hour because so many of them sound so simple as a concept and yet you don't really get to experience it until you experience it, until you try and see what it actually does for you, with you.

Julie Henderson: Yeah, that is very true.

Neil Sattin: And the name of your work, you've called Zapchen, and we haven't talked about that at all, this entire time. What does Zapchen mean? Why that word?

Julie Henderson: Well, it is a Tibetan word and it has a number of meanings. It is often a word that is associated with children in Tibetan. So sometimes it means that they're being playful, sometimes it means that they're being naughty, and when it applies to grownups... Let's see, at one time I asked one of my secondary Tibetan teachers, "What's Zapchen? What does it mean really? What does it mean in Tibetan?" And he looked a little startled because actually it turns out it's a naughty word.

[chuckle]

Julie Henderson: You wouldn't just go out and say Zapchen, Zapchen because most Tibetans would not use that word, especially proper women. One time I was having a... My teacher and his wife and his son were in San Francisco and spending some time and they were going to be teaching in San Francisco and in Berkeley so that was very nice, and we were having lunch and they were speaking Tibetan. And I don't know squat all, really about Tibetan, it's a very difficult language, but in the middle of the conversation, Drukchen, the son was talking to his mama, and used the word Zapchen and she giggled and he smiled naughtily himself and that was the closest I came until I had the opportunity to talk to this Tibetan monk when I was in Nepal and I said, "If it would be okay, would you tell me what Zapchen means?"

Julie Henderson: And he smiled and looked a little sheepish, and then he said, "Well, if I were a married man and I had to go on a trip away so that my wife was at home, and she went to the... To the... What? To the... To the... " I don't even know... My brain is draining. "To the place where you buy beer and spent time with another man, that would be Zapchen." So that's the only understanding, it's a complicated word.

Neil Sattin: So then I gotta ask, "Why did you... "

Julie Henderson: Ask us.

Neil Sattin: Yes. Why did you choose it for your work?

Julie Henderson: Well, long before the story that I just told you, when I was still living in Australia, I spent time teaching out in the country, and there were some Tibetan monks, but there also was very high, a high Lama who were there and they found out that the name of what I was doing there was Zapchen and they laughed about it and I said, "Well, what is it about it that's funny?" And I still don't know quite the answer to that question but it was clear that it was a naughty word and... I'm trying to think. The very, very, very first time that I decided to use it I really don't know why. I mean, but of course it had to do with my Tibetan teachers but why did I choose that? No, I don't know. I guess I just liked it.

Neil Sattin: It's another part of the mystery, I guess.

Julie Henderson: I guess.

[chuckle]

Neil Sattin: Well, Julie, I so appreciate your time and your wisdom and your offerings today, and your work, as I mentioned, is so fascinating and I think so deceptively simple, at least in terms of what we've talked about, I know it gets deeper and more complex and you've been doing what you do for decades and so it would be ludicrous to think that we could distill all of that into an hour long conversation but I so appreciate that you've been willing to show up here and give us a starting point for Zapchen...

Julie Henderson: My pleasure.

Neil Sattin: In your practices. What is the best way for people to find out more about your work, if they are interested in finding out more?

Julie Henderson: Well, they can call me.

[chuckle]

Julie Henderson: It depends really on what they want to know. They can read the books. The books are pretty good.

Neil Sattin: Yeah, the books are great.

Julie Henderson: They can find people like your way. There's a woman in Vermont who teaches not just what she has learned from me but from part of that she teaches. There are people in Chicago. There are people in Arizona. And lots of people in Germany and Austria and Australia. I don't know actually what is inherent in your question. You mean, if they would like to learn more or...

Neil Sattin: Yeah, yeah, and I think what we can do is we can have some links on, in the transcript for this conversation, we can make sure that we have links to your website. And I think that's probably a good starting point for a lot of people, and then I know that if you...

Julie Henderson: There are people in Germany who would like to be able to get a copy of the script.

Neil Sattin: Yes, we will ensure that that happens. And for those of you who are listening right now, you can download a copy if you visit neilsattin.com/julie, J-U-L-I-E, or you can always text the word Passion to the number 33444 and follow the instructions, and that way you can download the transcript to this episode. And, Julie, I'm wondering if, since probably we have a mix of people who are listening to this, we have people who are just being introduced to you, and I know that your students are going to be excited to hear your voice, and I'm wondering if there's just anything that comes up for you, as sort of a final encouragement or offering for everyone who's listening and has been tuning in.

Julie Henderson: I would say it's a very good grounding. It's a very good starting place and the people who have worked with me, let's say 10 years or more become very good teachers and frequently tell me how much they appreciate what they've learned from me and that they can share it with other people in a way that's accessible and helpful. It's just nice to hear.

Neil Sattin: That's great, yeah. And I was speaking earlier with one of your long-time colleagues and students, Laura.

Julie Henderson: Laura.

Neil Sattin: Laura Lund and she mentioned that there are at least probably 500 practitioners worldwide of Zapchen and then if you include the people that they've taught probably thousands of people who have been impacted by your work.

Julie Henderson: That would be nice, that would be nice.

Neil Sattin: Well, I so appreciate your time again today and thank you so much for joining us and maybe we can have you back on one of these days to talk about some more of the finer points, but this definitely feels like an excellent starting place for us in embodying well-being.

Julie Henderson: Right, I think so, I think it is. And if people are interested enough to try it out, I think they would probably then discover that they have questions that they'd like to pursue. And the books are good for that or if they become very interested they could be in touch with me.

Neil Sattin: Great, thank you. We will ensure that they have your information through your website in the show guide.

Julie Henderson: I don't know that anybody goes to that website anymore.

Neil Sattin: I went. [chuckle]

Julie Henderson: Okay. Well, go then do it.

Neil Sattin: But if there's a...

Julie Henderson: It worked for you.

Neil Sattin: Yeah, somehow, somehow it did.

How does your emotional intelligence help you develop a relationship with someone? Is your emotional intelligence something you can improve? And...what are the kinds of things that you should steer away from because they undermine the ways that you’re relating to the people around you, and the one you love? This week, our guest is Jordan Harbinger. Often referred to as “The Larry King of podcasting,” Jordan is a Wall Street lawyer turned interview talk show host, and communications & social dynamics expert. On The Jordan Harbinger Show, Jordan deconstructs the playbooks of the most successful people on earth and shares their strategies, perspectives, and practical insights with the rest of us. In this episode, you’ll learn what emotional intelligence is and how you can improve it to have a positive impact on your relationships. We’ll also dive into how you can improve your self-awareness which is something that can be a challenge for anyone.

As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it!

Sponsors:

Along with our amazing listener supporters (you know who you are - thank you!), this week's episode is being sponsored by two amazing companies with special offers for you.

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Resources:

Visit Jordan Harbinger’s website to listen to his podcast, The Jordan Harbinger Show.

Get access to Jordan’s Six Minute Networking — for free.

FREE Relationship Communication Secrets Guide - perfect help for handling conflict and shifting the codependent patterns in your relationship

Guide to Understanding Your Needs (and Your Partner's Needs) in Your Relationship (ALSO FREE)

Visit www.neilsattin.com/jordan to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Jordan Harbinger.

Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out

Transcript:

Neil Sattin: Hello, and welcome to another episode of "Relationship Alive". This is your host, Neil Sattin. On today's show, we're going to explore the question of how to relate better with your partner, your girlfriend, your boyfriend, your whomever with other people in your life and perhaps, also how you relate better to yourself. And when I talk about relating better, I'm going to distinguish it a little bit from the kinds of things that we typically talk about on the show because we're really talking about, more often than not, establishing emotional safety and how to handle problems and those kinds of things. But I wanted to bring in an expert who can really dive into the topic of: What does it even mean to develop a relationship with someone and what are the kinds of conditions that make that easier so that you're actually more efficient in how you communicate, you're more likely to actually like each other? And on the flip side, what are the kinds of things that you might want to steer away from, that would be undermining the ways that you're relating to the people around you and specifically in your partnership?

Neil Sattin: So, today's guest is... This came about in an unusual way. We actually got chatting on LinkedIn, of all places. I'm hardly ever on LinkedIn, but in the process and just talking about our podcasts, deciding that this person would be a great guest for the show to talk about these things that I just mentioned to you. His name is Jordan Harbinger, and he is formerly the host of the Art of Charm Podcast, which you may have heard of. He now has his own show and it's already gotten over a million downloads in its first month alone, and he is focused on how to develop these skills of relatedness and succeed in your life, in your connections. And I'm really excited to have you here with me today, Jordan. So, welcome to Relationship Alive.

Jordan Harbinger: Hey, thanks for having me on, man. It is weird. I'm never on LinkedIn. I go on once a month to kinda go, "Hey, I'm never on LinkedIn stop sending me messages here." And there you were.

Neil Sattin: And yeah, it was kinda like that, I think. Yeah. I think, in fact, your message to me said, "Hey, if we know each other, connect with me on Facebook," or something like that.

Jordan Harbinger: Yeah. Yeah. If we know each other, then you probably should know I'm never going to answer this message if you reply. Yeah, that's pretty much what it was.

Neil Sattin: That's so funny. And yet there we were.

Jordan Harbinger: Yep.

Neil Sattin: So, Jordan, here we are, you're on the heels of getting your new show going. Tell me in a nutshell, what do you like to say is your specialty? When you're helping people out in life, what's your elevator pitch in a sense of how you are helping people achieve more success in their lives?

Jordan Harbinger: Yeah. So for now, what I do on the Jordan Harbinger Show is I study the thoughts, the actions, and habits of brilliant people and ask them interesting questions so that the audience can apply that same wisdom for themselves. So, I steal guests' superpowers and deliver them to the listener.

Neil Sattin: Awesome.

Jordan Harbinger: And so, that's what I do on the show. But what we do at "Advanced Human Dynamics", which is my training company where we teach live events, have products and things like that, where we teach networking rapport, relationship development for professional reasons and things like that. Essentially, that slogan is TBD, I guess you would say but really what we do is we teach emotional intelligence in a systematic way that anyone can learn and understand.

Neil Sattin: Perfect. That may be the title of this episode. And let's dive in there. I watched a video of yours prior to this conversation, and I think a great place to start is this concept of ABG, or to "Always Be Giving". And especially in the context of relationship because a lot of the times when people come to me as a coach, they're in this place of scarcity in their relationship. And when I start suggesting that, well, the way to get to the other side and to actually feel good about your relationship is to start showing up even more brightly, more brilliantly and more, in some respect, selflessly in your relationship. People sometimes look at me cross-eyed like, "Wait a minute. Well, I came here to tell you just how much my partner is failing me." So, let's start maybe with a concept of "Always Be Giving" and where that's come from for you and why it's so important.

Jordan Harbinger: Sure. So, the reason that this is important, I'd love to say, I had this great moment in my life where I realized that this had to happen for me. What really happened was I was pretty good in school when I was a kid and then, I got to college and everybody was smart and I couldn't just rely on that so, I had to outwork everyone. I shifted my competitive advantage to outworking everyone from just being smart enough to teach myself Geometry the day of a test, right? And then when I got to Wall Street as an attorney, everyone was smart and everyone was working 20 hours a day, seven days a week or 16 hours or whatever it was.

Jordan Harbinger: And so I didn't have a competitive advantage. And I started to learn how to build relationships, to try to get to the top of the law game, to become a partner to bring in business. And what I'd realized was schmoozing and handing out business cards and all that stuff. It really didn't work trying to take classes from, no offense to the Dale Carnegie organization, they do great stuff, but trying to learn how to win friends and influence people from a guy in a sweater vest at the YMCA just was very limited. You would take those classes and you'd go, great, you've gotta have a firm handshake and you've gotta have good eye contact, and you gotta use these mnemonic devices to remember that someone's kids played tennis. But at the same time, if somebody doesn't like you and they're not giving your law firm business, it's not because, "Well, you broke eye contact a little too early there, let's give the business to the other guys." It's because they don't freaking like you or they don't trust you.

Jordan Harbinger: So I dedicated myself to figuring out what was going on there, and that's where the principle of ABG came from. 'cause if your ABC, Always be closing, you're trying to close business, you're trying to close... You're trying to match people with a service that you provide. So if I meet you, I go, "What do you do?" And you go, "Oh, I'm a relationship coach," and I go, "Ah I don't need that." And I move on to the next person. Your experience of me is kinda like, "That wasn't so great," and I don't really get any social capital from dealing with you. You don't get anything from me. It's a waste of both of our time. I'm searching for needles in haystacks if I'm trying to generate legal referrals, but if I'm ABG, always be generous or always be giving. This is logistically easier because I'm not trying to match a need that you have with a service I provide. I'm just trying to find out who in my network would be a good connection with you. That opens up all kinds of opportunity. "Oh, you're a relationship coach? Oh man. I have a bunch of friends in that industry."

Jordan Harbinger: "Do you know this person, this person, this person? Oh, what are you looking for in your business? Are you looking for clients like that? Oh, then you should go on some of these podcasts that my friends run, they do these relationship things. Maybe you guys could be a fit." So in that respect, ABG shifts the value proposition in sales terms from your skill, if you're a graphic designer or a lawyer, it shifts it to becoming your network itself. Right. So, everybody I meet, I try to plug into somebody else in my network. I meet a CPA. "Great. I know a bunch of cryptocurrency investors that don't know how to plan for taxes. Let me introduce you." "Are you a relationship coach? Great. I know a bunch of people who could probably use your help. Let me plug you into them." I'm not trying to match it to myself. I'm trying to match it to others. I'm not thinking about what I'm going to get in return. I have no attachment to what I'm going to get in return. So it becomes scalable for me to network with anybody and it becomes something that I don't have to think about because I'm not trying to get something for myself. Does that all make sense?

Neil Sattin: Yeah, absolutely.

Jordan Harbinger: So this wasn't of some kind of spiritual awakening type of deal that I need, that I found. It was never anything like that. It was always something to do with the practicality of the situation. It was always just, hey, this is working. It wasn't because I'm a great, nice guy and I decided I'm just going to be giving. That I'd like to think is the truth. But when I look back, it was surely a matter of practicality. The reason I kept doing it for 11 years, throughout my business was because I was teaching this as a skill and it was a really nice way to live because people go, Jordan's so nice. He keeps doing these valuable things for me in my business. I really like dealing with him. It paid off very quickly later on, but I certainly started for selfish reasons, and I encourage everybody to just try it. You don't have to be this pushover who gets walked on. Just try this from a purely logistical standpoint, it's still going to be a win for you.

Neil Sattin: And where this also for me, connects into what might happen in a romantic partnership, is if you're always focused on what the other person can do for you, then, as you said, that's not scalable. There's a very limited number of interactions that you can have. And I think the way people in relationships often experience that is a slow deadening of their connection because there are only so many possibilities right for how they're going to interact with each other. But as they learn to not only enjoy each other's company but also to really support each other in being big and bright in the world. So creating those connections to others in life for their partner or supporting their partner in how they do that, then that creates a ton more energy and vibrancy, and it does, I think, feedback into the system, that vibrancy and energy becomes something that strengthens your relationship, as opposed to what people often experience which is, "Oh, that threatens me." Which would, I think, be why like in a business setting, someone might not connect two people because they might be like, "Oh, well that's... Then I'm kind of cutting myself out of the equation” and at the risk of being cliche - It's sort of like the scarcity mindset versus the abundance mindset.

Jordan Harbinger: Yeah, I appreciate that for sure. And I also... The reason I say try it from a selfish perspective is because I don't want to... I'm always about the abundance mindset, and I'm always about trying things that are good for other people. I realize that's a hard sell, especially if you're in your 20s or even in your 30s, and you're thinking, "No, no, no, you don't understand. I need to get things for myself because I've been too lax with that." Or, "I know I need to help myself first." That's an easier sell for most people, especially guys, I've found. So I go, "Go ahead and try it from a purely selfish perspective and it'll still work as a tactic." But what you'll quickly find is, "Gee, I really like being nice and helping other people because this is really fun." And, "Holy crap does this work!" But also, I look like a great guy and I feel like a great guy. So I'm going to start being good in my relationships with other people and generous in my relationships with other people, all the time because it seems limitless at that point.

Jordan Harbinger: But if you just tell people, "No, no, no, trust me. Turn the other cheek and forgive people, and ABG." They go, "Okay, whatever. I'm broke. You don't understand." Like, "This, I need this. You don't get it." It becomes a problem and you have to sort of fight. You have to sell it like, "No, no, no, no. This is better for your psyche." And people who go, "I don't care about that. I need to win." So try it, you'll still win. You'll win either way.

Neil Sattin: Since you were mentioning the... Trust has come up a couple of times already, I'm curious for you, What do you think are the key components of developing trust with someone, and maybe this is someone new? And then this also again, comes up a lot in relationships where breakdowns happen and you're in a position where you have to rebuild trust with your partner.

Jordan Harbinger: Sure. This is a huge subject. I'm sure you've done 700 hours on this particular topic. But when you're trying to bring trust into a new relationship, it's probably likely... It's likely a lot of the same stuff that you would do in any relationship. But I think any new relationship really... We're evolved to figure out quickly whether or not someone's trustworthy. And this isn't like, "Look at their eyes and if they're looking upward, they're lying and not trustworthy." We really are as humans, sort of evolved to trust certain people implicitly and not trust other people; the outsiders of the tribe implicitly. So the top things that I think you can do are small gestures that show that you do what you say you were going to do if that makes sense.

Neil Sattin: Yeah.

Jordan Harbinger: So these small gestures that you would want to do. For example, going back on the ABG subject, if I say, "Neil, man, this is really great. I would love to introduce you to a few people." And you go, "Yeah, I would love those introductions." And then I never do it. You're not like, "Jordan's a jerk. He never introduced me to those people. I hate him." But what you are thinking is, "Yeah, I guess he's just one of those guys who is too busy and he forgot." Or, "He offers to do something, but then it doesn't quite materialize. That's fine, whatever. No, I don't hate him or anything." But you don't trust me. You might still like me but you don't really trust me. So we're not going to end up doing business together because if I... Most likely. Because if I decide to do something and I say, "Hey, you know, you and I should create a product." You're thinking, "Yeah, but you also said that you would introduce me to those people and that never happened, so I'll take it with a grain of salt." On the other hand, these very small gestures of, "Hey, I should make these introductions." If I do those the same day that we met, generally, that signals professionalism in a way that is trustworthy. You go, "Wow, okay. He actually just did that. It didn't take a week. I didn't have to remind him. He didn't forget.

Jordan Harbinger: He wrote it down and he did it." Literally, that's unusual. We find that unusual in today's day and age for someone to actually do what they say they're going to do, which the bar is low, for that basic level of trust. And so I say, create an opportunity for yourself, in that you're going to make an introduction, you're going to send somebody a piece of knowledge, an article, a book, something like that. It really, really easily is attainable. You can really generate some trust right off the bat that's easily attainable, I should say. And so what I mean is, create that opportunity, follow through on that opportunity and you'll end up with a slight amount of trust. Now, this isn't going to be like, "Hey, I made those introductions. Can you lend me 10 grand?" But you build it up over time and it's always these little things that count. It's showing up on time, not flaking the morning of the day before. And I know what people are thinking, "Well, those sound more like habits than ways to build trust." I find that people who are untrustworthy, they're not necessarily bad people. Sure, you should distrust some people because they are bad. They will screw you over. But most people are simply irresponsible. It's more of a negligent lack of trust. Does that make sense?

Neil Sattin: Yeah, yeah. And I'm just... I'm letting that percolate a little bit 'cause I think that's totally true that, in the end, yeah, it's just kind of people's inability... That trust is really the whole sum of what you experience with a person and their consistency. And their consistency has a lot to do with their integrity and their ability to just follow through on basic commitments, is what it comes right down to.

Jordan Harbinger: Yeah. And I know that that sounds like a dumb technique, but the reason that we don't trust people is, it seems like, "Oh, well, this person cheated on me." Great, yeah, distrust them. That makes sense. Usually though, when we have a casual lack of trust, it's not because of a big lapse. It's literally because of, "Well, yeah, they say they're going to be there at 4:00, but... " And you know people like this, "Yeah, Jim said he's going to be here at 4:00." "No, no, no, no. Let's just go to the restaurant. He can meet us there." "Oh, what? Why?" "Yeah, yeah, Jim's not going to be there at 4:00. Let's just go eat. We'll order some appetizers and some drinks and we'll wait for him to show up," and sure enough Jim rolls in at 5:15, and everyone knows that. And that seems like that's just him. But how many people are making plans with him all the time and relying on him to do what he says? We always have to build in a buffer. I have friends like this in my circle. "Oh yeah, she's not going to be ready on time. Let's just go there. She can meet us there. We wait for her, we're going to be two hours late every time." And we all have people like that in our lives. We tend to go, "Lack of trust is this big giant thing. How do we make up for a lack of trust in a relationship and a friendship and an intimate relationship?" Man, that's not it.

Jordan Harbinger: It's not showing up on time. It's not doing what you say you're going to do. It's offering to do something and then failing. It's changing your mind and not having the guts to tell somebody that you changed your mind, so you just hope they forget. So you fail them in that way. That's how lack of trust starts. It's a set of habits that you have regardless of whether or not you're treating everyone like that, that's really the reason people don't like and trust people I shouldn't even say like and trust. It's a reason people don't trust others, and trust is more important for business. It may be different in personal relationships, but I personally have done plenty of business with people that I don't necessarily like that much, but that I trust. It's the most important thing. I know there are people that aren't going to rip me off that are going to show up on time, that are going to deliver when they say they're going to deliver, but I wouldn't necessarily hang out with them. But there are plenty of people that I hang out with all the time where if they said, "Hey, we should do this business together," I would say, "No offense, but hell no."

[chuckle.]

Jordan Harbinger: I think we all probably could think of people like that if we had to.

Neil Sattin: Yeah, and one other thing that occurs to me too, is how helpful it can be. So if you're sitting here and you're listening to all these things and you're like, well, honestly, a little bit like me, or you're like, "Oh shit, I've done that. I see how I've undermined trust left and right". To be willing to actually show that you are noticing that about yourself, so potentially as a way to repair lapses in trust with your friends and your partner, to be able to say, "Hey, " know I made this commitment and I recognize that I didn't do that." Or, "I recognize that I didn't show up on time when I said I was going to." 'Cause I think one of the things that really is detrimental is when there's this unspoken, like, "Does this person even realize what they're doing? Or maybe it's intentional," that's where you get into that question of, "Is it negligence or is it actual malicious intent?" So much can be clarified by actually connecting around that very thing.

Jordan Harbinger: I agree with you. Yeah, I agree with you 100%, and I think it's something we don't normally think about really.

Neil Sattin: I wonder Jordan, for you, when you look at the big picture of being giving, making connections, how do you suggest someone recognize in themselves the ways that they are doing really well and then the ways that they're falling short so that they could do a self-diagnosis on their ability to show up and be trustworthy and make great connections with people?

Jordan Harbinger: Well, that's a cool question. I haven't put a ton of thought into this, but I'll tell you right now, one of the best ways to get this kind of feedback or to get this kind of assessment done would be to get feedback with other people that will tell you the truth. We don't always have friends like this, but I think that we all have a friend or two like this where we can say, "hey, look, do people think that I show up... What is my reputation like?" And they go "oh everyone loves you men what are you talking about?" "no, no like what is my reputation like, do people trust me, etcetera?" And people go, "yeah, of course, they trust you." So if you have an inkling though of what your flaw might be, I would ask specifically about that. So I would say "I did borrow money from you guys for John's birthday, and it took me like a year to pay everyone back. Does anybody talk about that, think about that?". "Do you talk about that think about that". "Honestly, I'm looking for real honest feedback here", and I've done this in my social circle.

Jordan Harbinger: I know other people in our circles evade honest conversations about this. Sometimes invited by the other party and other times foisted upon them for good reason. It's very important because people will say, "Yeah, honestly, I've thought twice about lending money to you and your girlfriend and in recent past, because it did take me a year to get paid back. I had to ask like 10 times and it just got awkward and I felt like it sort of poisoned friendship a little bit, we're still super tight, still love you guys, but I don't want to go through that again 'cause it was kind of a pain." Oh, okay. Maybe you should work on that. Maybe you don't realize how that's been affecting certain people in your circle. Other people who show if you think you show up late and it's fine, you might want to say, "Hey, I realize I'm always the last one here," and don't do this to the whole group during a party. [chuckle] They're not going to want to answer this at that point. This is like, you're hanging out with your friend on a balcony, relaxing having a beer at the end of the night, or you show up and you're the only person there having coffee with a buddy, or you have a phone call and you go, "Hey man look, I just want some honest feedback."

Jordan Harbinger: You have to frame it that you want honest to goodness feedback, ask one person at a time. Because then you're more likely not to get a group going, "Hey it's Tim's birthday, let's talk about this another time." "Oh, you're good bro, don't worry about it, it's fine. Here have a beer. Change the subject." That's not going to get you legit feedback. You really need to find one or two people that you think are going to give you honest feedback and you need to get them alone. And then you need to ask about the specific things 'cause I would say Neil that you kinda know. Right, if you're going, "I don't get why people to trust me," either you have a massive lack of self-awareness, or you've somehow forgotten about an incident, or maybe there's some other devious stuff going on, but probably not. Probably you know that you're always the last one there because it takes you two hours to get ready and you don't plan ahead.

Jordan Harbinger: Probably you know that you've owed people a thousand dollars for two years and you think they forgot, but they didn't. But they're too polite to say anything and you're just kinda dodging it. You know this stuff, you know it. You know? That becomes problematic. When it's more vague is when you go, "Hey, do you find that I complain too much?" "Oh yeah. Actually, I wasn't going to say anything, but yes, you do. You've been very negative since your break up or your divorce, and we understand it 'cause it's rough, but sometimes it does grate on other people." That's harder to get because you might not even notice.

Neil Sattin: Right.

Jordan Harbinger: But for all this other stuff, man, come on, you know? You know.

Neil Sattin: Yeah. The phrase that's coming to me ironically, is from 12 step, the fearless moral inventory, like actually being willing to just sit down and make a list of all those things where you just know.

Jordan Harbinger: Yeah, that's great. I like that. And you do, you just know. "Oh, why didn't I get promoted, this is BS. The other guy just brown nosed the boss". "So have you ever failed on a project?" "No." "Well, what time do you show up for work"? "9:30." "What time does everybody else show up for work?" "8:30." "Okay, so you show up an hour later than everyone else." "What time do you leave?" "5:00." "What time does everyone else leave?" "Five, maybe a little later." "Okay, so you show up late and you leave early?" "Well yeah, but I get my work done. I'm really good at it." "Are you? Who's been the project lead on everything?" "Well, the other guy." "Alright, well, what's going on here?" "Alright, fine." "So is it really 'cause he brown nosed the boss? Or you just not really giving it your all?" You have to be honest with yourself about this. You do know, you know, you at least have a clue.

Neil Sattin: Yeah.

Jordan Harbinger: No one...

Neil Sattin: This does get tricky, right? Because you get into that zone of self-assessment and people... I forget what the effect is, there's some name for it, but where people always assess themselves better than the world might objectively assess them, or that you don't necessarily know what you don't know and you probably run into this in terms of teaching people emotional intelligence skills where they're like, wow, it finally kinda dawns in them, "Wow I didn't realize that by not taking a moment to actually listen to what someone was telling me and let it affect me in some way that they were feeling like I didn't even hear them." That there are probably core skills or awarenesses that people don't have because they haven't been able to experience the world through that filter, through that lens.

Jordan Harbinger: Yeah, I think you're probably right, there's going to be some people that don't know what they don't know, and that could be caused by a lot of different things like if you've got a substance abuse problem, then maybe you're not thinking about the fact that you owed someone $500 for two years. You've got other stuff on your plate. So maybe this will come in handy then. But I think for the average moderately more or less healthy person, there's going to be stuff where you kinda think you're getting away with it, and then you're like, "ah, it's fine. She never complains about this. So it's fine." My wife a couple of weeks ago, asked me, she goes, "What percentage of the housework would you say that you do?" And I went, "Oh, I don't know, 5%?" And she goes, "Really?" And I go, "Yeah, I don't know. Maybe even less." And she goes, "No, I would say you do between five and 10 percent." And I said, "Oh, great." And she goes, "I'm really glad to hear you say that." And I said, "Why?" And she goes, "'Cause I thought you were going to say like 50%" and I said, "No, not a chance."

Jordan Harbinger: She was very pleased to hear that. She didn't say, "You gotta get off your ass and do more." But she was very glad to hear that I didn't think that I was doing exactly the same amount of stuff as she was, 'cause I'm not, and I'm very aware of that. But if she went, "You know, it kinda bothers me that you don't do this and this and this and this," I would have known that I had behavior change coming. And I think a lot of people don't necessarily realize this. I think a lot of people go, "Oh yeah, I pull my own weight around here." And the whole team is kinda like shaking their head going, "What are you talking? Are you serious? You really think that you do the same amount of work on our projects as us. We're just waiting until somebody figures out you don't do squat and you get fired. Are you crazy?"

Jordan Harbinger: You know, you should figure that out on your own or with the help of other people in the team before you have a performance review at work. Or before you have a significant other that goes, "You know what, I am so sick and tired of you freeloading and not paying rent, and having me do all the work and you're playing Xbox when I get home. Who the hell do you think you are?" You know that there's a hint there, and if you don't, you can get a hint by asking. Most people are going to give you that hint. And look, if you ask, and the other person goes, "No, it's totally fine." And then when you break up, she's like, "There are 87 things wrong with you," then they're to share for some of that blame. But at the end of the day who's suffering the consequences, you are. So figure it out.

Neil Sattin: Yeah, yeah this makes me think a little bit too of that strategy that a lot of people use when they're single where you say, identify your ideal partner and then you figure out, "Well, who would I have to be in order to have this amazing partner?" There's an element of that in what we're talking about. It's being willing to look at yourself and say, "Okay, who would I have to be to be in an amazing relationship if my relationship is suffering or if my work life is suffering? Who would I have to be... " Being willing to, sure, look out around because there are probably some examples of that in the people who are doing better at it than you. But also, I think it's a great, great kinda counterpoint to be able to say like, "Oh yeah, if I wanted my partner to trust me, then maybe I would have to call home instead of just being AWOL for three hours after work or something along those lines.

Jordan Harbinger: Yeah, I think you're probably right, and I think it's tough to ask yourself that second question, "Who would I need to be?" Because what we find is that we go, "Here's my dream partner. Well, who would I need to be to get this person? Are you kidding me? I'm freakin' phenomenal. [chuckle] I'm already there. I'm authentically me. I'm just want to be myself." And I noticed, this is kinda funny too 'cause you see, I noticed men do this a lot. They go, "If she doesn't like me for me, then screw it." And I go, "Okay, well, you're wearing a jersey with a mustard stain on it. You're a little bit overweight, okay, you're a lot overweight. You clearly don't care at work. You're not really trying to get ahead. And what kind of woman are you looking for? Oh, someone that goes to the gym, takes care of herself, looks really good, gets really done up to go out, impresses all your friends, has an education." So, they have to work their butt off, but you get to be authentically you? [chuckle] That seems fair, right?

[laughter]

Jordan Harbinger: And it's like, "Oh, well, if she doesn't like me for me, then fine. Well, good, she doesn't like you for you. You are not good enough. You do not deserve what you want. No one really says that though, right? That's kind of not cool to be that guy in a friendship or the very many relationship coaches are not going to say, "You really don't deserve what you want," because the client goes, "Screw you. I'm going to hire somebody else." I kind of understand that, but that's not very effective coaching wise. I think a lot of guys especially... And I say this among guys, it's really probably equally shared, but I used to coach guys far more than women, and a lot of guys just don't deserve what they want. [laughter] They really don't. They're not putting in any effort at all, and yet they expect the complete polar inverse when they are going for a member of the opposite sex and... Or even the same sex. There are plenty of same-sex relationships [chuckle] where one party goes, "Well, he just has to like me for me, or she just has to like me for me." And they're putting in absolutely no effort, but expect the other party to do so.

Jordan Harbinger: So you have to work on yourself and become who you need to be to get that person involved with you. You have to have a world that is so welcoming that somebody else wants to be a part of it. You can't just take that for granted, especially if you don't really want to be a part of your world. Think about what kind of person that's going to attract.

[chuckle]

Neil Sattin: What do you think is the obstacle for people being willing to put in the effort? Because it does require effort to not just coast, to not just leave the mustard stain on your shirts.

Jordan Harbinger: Some of it self-awareness and the other part is a little bit of fear that I think is healthy. Well, there's healthy and unhealthy fear, of course, as you know. The unhealthy fear is, "Well, shoot. If I try and I dress in clothes that fit and I get rid of the mustard stain, what if I don't know what I'm doing? What if I try to grow and I still get rejected, that's going to signal something about who I am as a person instead of just me being able to say, "Oh, these shallow folks, they're not... They don't like me for me." That's a lot easier and a little bit nicer. The other side of that fear is, "Holy crap. I'm not even sure that I know how to get out of this." So it's easier to rationalize that you don't have to. Does that make sense?

Neil Sattin: Yeah.

Jordan Harbinger: The side of the fear is, "I don't really know what I'm doing, so I'm just going to say, I should be good enough as I am because I heard that somewhere. Then the other side of that coin is, "What if I do know what to do and I bust my butt and I get coaching from Neil, and I go to the workshops that Jordan has and I create a great network around me and I get a good career, and I still can't get the people in my life that I want, that then signals that I'm inherently not good enough and that's my worst nightmare. It's not a conscious level of thought. Does that make sense?

Neil Sattin: Right. Yeah, yeah, it makes a lot of sense. And yeah, I'm just thinking about someone being in that position and what it would take 'cause at that point, yeah, it does take a lot of willingness and courage to even maybe see that that's what's going on with you. Then, yeah, what do you find can help incentivize someone to take that other step? In other words...

Jordan Harbinger: So...

Neil Sattin: I'm imagining too, there could be a lot of people listening to this episode and who are thinking, "Holy shit, I wish I could just get my partner to take that kind of level of responsibility for themselves." To see that, "Oh yeah. If they started to show up with a little bit more ferocity with their lives, how much better our lives together would be." But they need something that's maybe better than a kick in the ass, although maybe that's what it takes sometimes.

Jordan Harbinger: It does take that sometimes. It really does take... It takes a compassionate kick in the ass if it's a friend or if somebody else in your relationship. So here's how... Here's an example of how not to do this. So I had somebody write me recently and go, "I just got married and my wife is not interested in me anymore". I said, "Wow, that's highly unusual. You're a month after your wedding". What happened was they were both really overweight, and the wife lost 110 pounds for the wedding. Then she started saying, "I'm not interested in you anymore because you're still overweight, and you didn't lose any weight." I'm thinking, "I don't think that that's true. Maybe she's really, really self-centered, and she's really not interested in you and she really thinks that she's outgrown you, but that seems unlikely because you did just get married." So my hunch was she's trying to motivate him by saying, "I'm basically not going to sleep with you until you start getting yourself together because I did it. I know it's possible." I'd like to think that that's her positive intent, but I think it's a really negative way to do that by making your partner feel like crap and undesirable doesn't exactly get them to want to go, "You know what? I'm going to get desirable again by watching what I eat and going to work out all the time.

Jordan Harbinger: Thanks, babe." This is probably how she was raised, and how she was motivated by her parents, which backfired, and caused unhealthy habits on her part, which is probably why she was obese in the first place. Potentially, why she was obese in the first place, so there's this unhealthy negative motivation. I think they both need to work on that. That's how you don't do it, right? The way to do it would be to do it together or if you don't need to lose weight if you're fit, and your partner's not, and you really want to motivate them, to make it easy for them and say, "Look, I want you to be around for a long time. I want to be able to enjoy things with you that are going to take physical prowess, and I want to be able to go hiking on the Great Wall of China. And I want to be able to be around for our grandkids. And I'm going to start making healthy food, and I'm going to make stuff that you like that's healthy. And I want you to go to the gym with me. And I want you to follow this program with me because I care about you." You have to motivate people that way.

Jordan Harbinger: And if they don't want to do it for themselves, they'll probably do it for you as their partner. It's different though when it's a friend. When it's a friend, sometimes all you can do is have the harsh truth because you're not going to say, "Look, I don't want to be friends with you 'cause you're overweight." That's ridiculous. But what you might say is, "Hey, you're not allowed to complain about relationship stuff anymore because the reason you're not attracting the women that you want and the men that you want is because you are not in good shape. And you only go after people that are. They're not going to be interested in you. I'm happy to go to the gym with you. I'm happy to get you on a fitness plan. I'm happy to be your accountability buddy. Text me in the morning. I'll text you in the morning, and make sure that you're eating right, make sure that you're going to the gym," things like that. That's fine. But the reason you're not getting what you want is because you aren't doing what you need to do to become who you need to be to get what you want.

Jordan Harbinger: And sometimes, that's the best thing you can do as a friend because really, you can't punish people more than a certain degree as a friend. Because what are you going to do? Cut them off? "You're not allowed to come over anymore because you're fat." That's completely ridiculous. So you have to do it with love as cheesy as that might sound. But some people will not respond to that. But then you have to say, look, you are not allowed to complain about being unhappy because you're single while you're eating a bag of chicharrones for dinner every night. You're just not allowed. I'm not going to hear it. We have a solution. You don't want the solution. So I'm not going to suffer through this anymore. And I know that that sounds harsh, but a lot of times, that social isolation is all you can do as a friend. But you can't isolate them so much that they don't have you in their life anymore or you won't be able to influence them.

Neil Sattin: Yeah, interesting. 'cause I am. I'm struck by the difference in the different kinds of relationships that exist. And how yeah, a friend like for some people, friend groups come and go. It seems a lot more common for someone to feel like somehow they got stuck for instance in this relationship like, "I'm with this person." Maybe we have two kids together, so now I'm really with this person. And what do I do like “They don't want to change?” I'm changing. I'm trying to grow. I'm trying to do everything that I can to have a great life and to make this great. But they're not motivated at all. And what do I do? And I think with that comes, "I like the feeling of accountability." This is actually something we were just talking about on the show with Cheryl Richardson. She talks a lot about self-care and boundaries. But that question of like, "Look, I don't want to dwell any more on the, 'What's going wrong with us?'" Like, "There are things that we could actually do about this."

Neil Sattin: So either you're willing to do them or some of the harsh reality is maybe we do "isolate ourselves from each other." Maybe we do break up. If we can actually steer this in a good direction or if you have a friend who's consistently complaining, and even with getting that tough love from you, they still don't want to shift. Well, you're probably naturally going to evolve apart anyway, would be my guess.

Jordan Harbinger: Yeah. I would agree with that. Yeah, I would agree with that.

Neil Sattin: So I'm wondering for you when you are helping someone come up the curve in terms of their emotional intelligence, do you have a checklist in the back of your head that's like, "Okay, I want to make sure someone has the ability to stay present when they're actually having a conversation with someone. I want to make sure they have the ability to connect with other people and be giving. I want to make sure that they know how to make little commitments and actually follow through on them"? Are there other things along those lines that you think are really the core aspects of what I think we've been talking about this whole time, which is encouraging people to sort of show the fuck up in their lives and to not coast and to really be engaged with the people and the opportunities that are around them?

Jordan Harbinger: Yeah, I do have a rough checklist, but I'll tell you that the way that we run things at our Advanced Human Dynamics events are usually... The first few events or first few sessions are kind of about eliciting that checklist, 'cause it does differ from person to person. So some of the things that we do, for example, would be, I might videotape an interaction, with your permission of course. But I might videotape an interaction. It's like, "Oh, okay, you are not present because you're thinking about what to say next 'cause you often you're trying to figure out how to be clever. Alright, we have to fix that because being clever is not as important as being present." Or, "Oh, okay, interesting. You're invading psychological space. That's something that's probably going to cause other people to play defense, which is going to inhibit your ability to connect with them." Or, "Wow, you got really vulnerable really fast in a way that was a little bit uncalibrated for a professional situation that's probably blowing up in your face and causing people to put walls up because they don't want to reciprocate in such a vulnerable fashion."

Jordan Harbinger: And the example here is we had a guy that was saying... Actually a better example... We had a woman that was saying something like, within the first few minutes of meeting people, "I was in an abusive relationship for 10 years, and we have a kid together." And I was like, "Whoa! Hang on, man. That's a good share for something later on. You don't know these people." So it can be problematic. You could be triggering someone else's stuff, you could be coming across as a victim, big time. It's problematic. You're going to run into people's filters and you're going to end up getting screened out. And they go, "Oh, I thought I was just being vulnerable, I thought this was helpful. I just went to some self-help seminar, where they told me to dah dah dah." I'm like, "Okay, that's just not appropriate for every situation."

Jordan Harbinger: And most people know, things like that so I'm giving you extreme examples. However, it's not uncommon for somebody to be a close-talker and invade psychological space. It's not uncommon for someone to be a little bit too touchy-feely. Maybe they even come from a different culture, where that's okay, but it doesn't make sense in a professional American context. Or maybe someone isn't showcasing any vulnerability, maybe they're doing this thing where they're trying to take up a lot of space because they read on some message board that alpha men take up space, so they're spreading out and other people are like, how rude is this guy? He's taking up three seats and I'm standing. But he's thinking, I'm alpha right now!

Jordan Harbinger: So I have these checklists that say things like, are you trying to broadcast a specific image? If so, is that image appropriate for the context? And if not, can we try to do this in another way by consciously or forming new habits? And sometimes it's a matter of going, hey, you don't have to be "alpha", you just look like a douche. And they go, oh, thank God I took a coaching class last year and I've been struggling with this forever because I feel like such a turd. And you go, yeah you shouldn't do this, it's not helping you and they go, oh, thank God. 'Cause their other coach or their other boot camp or their other whatchamacallit is some book they read, told them they have to do this or they're going to get walked on.

Jordan Harbinger: And you've probably seen guys like this and we see them on the internet, where they... The catchphrase of some of these guys is like, I don't give a fuck. And it's like, no, no, no. You give so many fucks that you don't even know who you are anymore, that's... I don't give a fuck, I'll do whatever I want. No, no, no. You're doing what this other group of guys tells you that you should want because you're giving all of the fucks. You have no fucks left.

[laughter]

Jordan Harbinger: You're being programmed by other people and it's still not working, and people still don't like you. So you're trying to reject them, but really, you've already been rejected, so it's not helping. How do you feel? And then a lot of times those guys go, "Lonely!" It's like, "Well, yeah, of course, because your only friends are weirdos on Reddit, that tell you to take up space and to not care about other people. How do you think they're working out in life?" So I try to elicit those checklists from men and women that come through the program because people really have their own individual hang-ups and they really wear... We really wear them on our sleeve as humans.

Neil Sattin: Yeah, there's something in what you're saying that where I find myself getting even kind of sad thinking about all of the, well for lack of a better word, propaganda that's out there about games to play, ways to get other people interested in you. And I feel like there's a pretty big distinction between what we've been talking about, which is really more about being in your integrity and in your authenticity, versus let's say having the checklist of, "Okay, I got a... " For the typical advice for a guy, "I gotta take up space, be the alpha guy, show them that I know how to lead, etcetera, etcetera," where they get lost in... And it's the same, especially the gendered stuff. If you want to be a woman who gets a guy, all that stuff. I think it robs people a lot of the magic that really happens when they're willing to just show up and be who they are and notice, like, "Oh, even though I think this person is really attractive, there's actually nothing there between us, so why would I want to like somehow game them into being interested in me because in the end, we don't really have anything. Whereas by being present, I get to sense, 'Oh, but there are all these other people that I really do relate to and we actually create magic when we're interacting with each other.'"

Jordan Harbinger: Yeah, I think that getting help in this space is tough because it requires a certain level of self-awareness, and it requires a desire to generate even more self-awareness, which can be really scary, especially if we perceive that we might be lacking in some area. It's really uncomfortable. And then I mean this in a bad way, it's uncomfortable to go, "Oh my gosh, I know there are problems and I'm going to ask someone else, possibly pay them to toss... Just rip the blanket off and look at what's underneath," and that's really scary. So I think that we, especially guys, but men and women both, have a problem moving forward in this area. So I just want to close with the idea that this is in many ways about momentum. Once you find a weakness and you're able to correct or fix or start working on it, in my opinion, Neil, it really becomes almost addictive because you go, "Holy crap, that wasn't as hard as I thought. It didn't feel terrible and it feels really good to have this under wraps, and now I can finally attack all these other little things." And it becomes really fun to become who you need to be. So I don't want to scare people away from it because I honestly really do feel like it becomes healthy and it becomes addictive in a good way to work on yourself. It's just scary beforehand. Almost exclusively, it's just scary beforehand.

Neil Sattin: Yeah, those are great. Great piece of advice there. Jordan, I really appreciate your time today and I'm wondering, do you have a moment for one more question?

Jordan Harbinger: I do.

Neil Sattin: Great. Before we got on the call, we were talking about some of the upheaval that's been going on in your life, for lack of a better word. And if it's okay for me to ask you a personal question, I'm curious to know, 'cause you're married and in a time that's created... Where there's been a lot of stress, and those can sometimes be when we're at our worst in our partnerships, I'm wondering what's been helpful for you and your wife to stay connected with everything changing around you?

Jordan Harbinger: Yeah, you know what's funny? I work with my wife, so this might be unique to our situation, but all of this turmoil of relaunching the Jordan Harbinger show and Advanced Team and Dynamics and everything, all of a sudden after leaving The Art of Charm suddenly has actually brought us closer together. And I think one of the keys is being really aware when I'm negative because I tend to, when I get negative, get a little bit bummed out and/or take it out on whoever's near me. That's a very human thing to do. But I have to be really careful about that because I'm not doing this in the office during a stressful time, and then coming home and keeping it separate from the family. I work with my wife, so I gotta be really careful not to be like, I'm going to explode about this thing and then go, oh, I feel better, but meanwhile, everybody else is like, I don't. So, I've had to become really conscious of that. I've had to do, I guess you would say, I've really actually almost ironically had to focus on self care because when I'm going to the gym, when I'm getting sun, when I'm walking outside, when I'm connecting with friends, I don't have to just rely on my wife for emotional support, which can be exhausting for her and I'm actually able to support her too. Does that make sense?

Neil Sattin: Yeah, absolutely.

Jordan Harbinger: So a lot of people go, oh, I gotta make sure I'm taking care of my family and I agree that you do. But one of the best ways to do that is making sure that you have the capacity for it and the way that you do that is through self-care. And a lot of people, when they hit hard times myself included, we don't do self-care, we stop going to the gym, we start eating a bunch of crap, we drink more or whatever it is because it's an emergency. We're in emergency mode. Fight or flight, anxiety, not sleeping. That stuff diminishes your capacity to take care of those around you as well as yourself. And that's when things start to break down. It's like, "I'm doing everything I can for this other person." It's like, "Well, you are, but what you can do is 10% of what you should be doing because you're a freaking mess."

Neil Sattin: Yeah, yeah.

Jordan Harbinger: So that's what I've been working on.

Neil Sattin: Makes perfect sense. And I think that's another place where it can be so challenging for people to be willing to prioritize that and to maybe do it in a way so that the people around them understand what's going on. If you were completely absent and your wife was like, "Where are you going? Why aren't you here?" Then that might be a different story. "Oh, I was just taking care of myself. I went to the movies, got myself a smoothie. Did you want one too?" You know, might be different.

Jordan Harbinger: It's been really fun man. I appreciate the opportunity.

Neil Sattin: Yeah Jordan, thank you so much for being here with us on Relationship Alive and for me, it's been a bit of a stretch having you here only because typically I've got people on like John Gottman and Sue Johnson who are writing books about relationships, and that's what frames our conversations. And so I appreciate your willingness to get on and just go for it and see what we could come up with your vast expertise in those relational dynamics and to see what we could make practical for our listeners here. So thank you so much.

Jordan Harbinger: Yeah, thank you, man. I appreciate the opportunity.

Neil Sattin: And if you are interested in finding out more about Jordan Harbinger, you can visit jordanharbinger.com. You can check out the Jordan Harbinger show, and his company, Advanced Human Dynamics, is developing online courses and events that you can visit, right?

Jordan Harbinger: Yeah, we actually have a course up now. It's free, and it's about networking and relationship development. It's very systematic. It's all about not feeling like a smarmy business card slinger, and generating professional and personal relationships in a way that's scalable, fun doesn't take three hours a day, doesn't involve you being a fake weirdo on the internet, etcetera. And that's all at Advanced Human Dynamics. You just click level one in the corner, and I'll teach you all the secrets.

Neil Sattin: Awesome. Well, thanks so much, Jordan. Great to have you here.

Jordan Harbinger: Thanks, Neil.

They say that love can conquer all - but how do you really tap into “the power of love” to resolve conflicts in your relationship? On top of that, how do you learn what you need to learn so that you don’t keep repeating the same fights over and over again in your relationship? This week, our guest is Guy Finley, author of the new book Relationship Magic: Waking Up Together and the international bestseller The Secret of Letting Go. Along with getting juicy tidbits of Guy’s wisdom in a deep dive, we’re also going to walk through the process of transformation, so you can experience for yourself how to make the shift from conflict to love as you listen.  

As always, I’m looking forward to your thoughts on this episode and what revelations and questions it creates for you. Please join us in the Relationship Alive Community on Facebook to chat about it!

Sponsors:

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Resources:

Visit the website for Guy Finley’s new book Relationship Magic for special bonus content

Visit Guy Finley’s main website

FREE Relationship Communication Secrets Guide - perfect help for handling conflict…

Guide to Understanding Your Needs (and Your Partner's Needs) in Relationship (ALSO FREE)

www.neilsattin.com/magic Visit to download the transcript, or text “PASSION” to 33444 and follow the instructions to download the transcript to this episode with Guy Finley.

Amazing intro/outro music graciously provided courtesy of: The Railsplitters - Check them Out

Transcript:

Neil Sattin: Hello, and welcome to another episode of Relationship Alive. This is your host, Neil Sattin. On this show, we've talked a lot about what happens when you get triggered and what to do and what not to do, and we've talked about it from this perspective of like, a neurobiological perspective, and we've touched a little bit on the perspective of trying to find love in those moments. What would love do when you're in the middle of, let's say, a conflict with your partner? But what if the power of love allowed you to dissolve conflict with your partner? And what if it not only allowed you to dissolve conflict, but it allowed you to truly learn the lessons that are there for you to learn so that you can get past the kind of pattern of arguing, and tension, and resentment that's so easy to foster in a relationship? And that's the strangest thing, right? Because it's love that brings us together and yet somehow we find ourselves there with this person who's the apple of our eye, when they are just annoying us to no end. Sometimes it's the very things that drew us to that person that then drive us crazy.

Neil Sattin: So, there's some purpose behind all of that. And today's guest is going to help not only reveal the purpose behind all of that, but help us work a little magic in order to transform it. His name is Guy Finley, and you may be familiar with him, he's the author of The Secret of Letting Go and his new book, Relationship Magic: Waking Up Together is all about what I've just been talking about, how to wake up and dissolve the conflict, the resentments, the things that seem to keep you connected and yet painfully separate from your partner. The book is new and if you want to find out about Relationship Magic, the book itself, you should visit relationshipmagicbook.com. We're going to dive in and we're going to talk about all of that. And of course, there will always be links available to you in the detailed transcript of today's episode, which you can download if you visit neilsattin.com/magic as in Relationship Magic. Or you can always text the word Passion to the number 33444 and follow the instructions. I think that's enough from me right now. So, Guy Finley, thank you so much for joining us today on Relationship Alive.

Guy Finley: Thanks Neil, I'm glad to be with you.

Neil Sattin: Well, it's such a treat. And one of the funny things that I was thinking as I was reading Relationship Magic was how much I wished that I had had like say two more weeks to just sit there after reading the book, and really let it all digest and percolate. So a lot of the questions that you're probably going to get from me are really raw from my experience of having been in the book and I'm still waiting for some of that magic to occur, but I feel like I'm on the cusp of its potential, and so I'm really excited to have you here to chat about your book and this idea that love and pain are these forces that can't coexist really, and yet so often we find ourselves stuck in pain with our partner. Why do you think that's so?

Guy Finley: First, your reaction to the book is perfect in a way in that if you ever go to a concert or if you are a seeker of some kind and read something about love or principles, and the moment you hear that music or feel that idea you're like, My favorite image. We had a Rottweiler, and every once in a while I would say something to her to try to communicate something and she would start tilting her head left and right, knowing that she was hearing something that she didn't understand, but that she wanted to which indicates that there's a corresponding part, in this instance, in all of us when we read or hear something that resonates in such a way that indicates, "Boy, there's something much deeper here that I'm getting immediately and I want to know what it is." And then that waiting period or the re-reading period, a time of contemplation is the way in which we communicate, actually commune with that higher part of us that already understands what we are now wanting to know.

Guy Finley: And so, I just wanted to corroborate that, Neil, so that everyone can understand those moments, not just in hopefully reading this book with the principles that it presents, so that we have a little way to realize that something in us is listening and if we learn to listen even a little more carefully, we can start to understand what that part of us that's pulled to that moment wants to understand. Now to tie that in with the last part of the question, it isn't that pain and love can't coexist, it's that they have a relationship that we don't understand and until we can begin to realize within ourselves why it is that someone we love can be so incredibly exasperating will blame them for the pain instead of understanding why that moment has appeared the way it has in our relationship. And that's principally what my book is about.

Neil Sattin: Yeah. You're speaking right to me and I'm remembering the part in the book where you talk about how the principle is there, let's call it the love principle, it's already there illuminating your experience, that that points to its existence as if you were... You need the sun in order to see your shadow and it's like, "Well, the sun is shining right there behind you." So you know it's there.

Guy Finley: I love that you have pulled out of the, at least, in part out of the book. One of my favorite sections that I thought might be difficult to grasp, but I had to put it in there. Listen, yes, as hard as it is to understand, and we can continue with a metaphor, we sit here, I'm sitting here in southern Oregon, you're in Portland and it's a beautiful sunny day, it's about 70 degrees outside and we look out and see the trees or the wildlife that I'm looking at and we see the objects, but we don't see the light that actually reveals them. We don't see the light that actually reveals them, we don't actually see light other than those moments where we might look at a sunset but even then, we don't see light, and we don't see the fact that light isn't the static affair, that light is a steady stream of waves and particles from that glorious orb that we are sustained by, and it never stops raining down on us; in one sense, making everything that's visible, visible and at the same time giving life to everything that's revealed by it. See, I think love is like that.

Guy Finley: I think we stand in it, we're related to everything through it, we're connected because of it, and yet we don't know anything about it other than to say, "I love you," when somebody does what we like, or pleases us, or we have that moment of sentimentality, which isn't too different from sometimes saying, "I love milk shakes," or "I love pizza." I know, and it is, it's humorous in a way. Actually, if one has a proper detachment to our present level of consciousness, it's all pretty funny. But it's sad in a way because with the same ease that we can say, "God, I love you. My love, you are my heart, thank you for being you." And then two minutes later because he or she looks at us askew, there's no remembrance at all, that the moment before we were joined by something that now seems to have disappeared, obliterated by a flash of a negative reaction, and we don't understand the negative reaction and because we don't and take the feeling of it as being viable and real, meaning that it confirms that something's wrong with our partner, we lose touch with the fact that love never separates, love never alienates, and certainly love never has an enemy.

Guy Finley: So these are the things that we want to examine but not just intellectually, moment to moment, heartbeat by heartbeat, in the throes of those moments as you said at the start, where the reaction is ruling us and ruining everything and all we can do later is say, "I'm sorry, this book is for people who want to get past saying I'm sorry."

Neil Sattin: Right, right. And I'm thinking of this thing that happened the other night, that was such a clear example of the difference between how love acts, let's say through me and when I'm in a negative place, and when that negative energy comes through me. So my wife Chloe and I, we'd had a great day, a fantastic day, and we were wrapping up and in fact, we had put a little bit of energy into resetting our kitchen which is something we've wanted to do nightly for years now. And finally, we're on it, so every night, even if we're exhausted, we're in there just making sure the dishes are clean, counters clean, like it's all good. So we went through that whole thing this one night, a few nights ago, and then maybe I took the dog out. I'm not sure I'm remembering the exact sequence of events, but it's not important. What is important is that I came in and Chloe picked up this little corner of a wrapper that had been left on the table and she asked me where does this go? And I looked at her and what I could have done is just said, "Oops, I guess I missed something." 'Cause we're on the same team in trying to reset the kitchen, and honestly, just those little corners of wrappers, if they're not thrown in the trash, they do add up, you start finding 'em all over the place, especially when you had a couple kids to the mix. They seemed to have a knack for leaving corners of wrappers everywhere.

Neil Sattin: So anyway, I took it from her and I had to laugh at myself after reading your book because the very next thing I did wasn't just throw that away and give her a big hug and laugh about it. What I do was, I saw that there was a wrapper from a stick of butter that had been left on the counter.

Guy Finley: Oh, god.

Neil Sattin: And that wasn't my doing, of course. That was Chloe's doing and so what did I do but I grabbed the wrapper on my way to the trash and I said, "I guess I'll throw this in the trash too."

Guy Finley: Yeah.

Neil Sattin: And for us, we live this stuff so we're typically very tuned into when we're triggered, and calling a stop to things, and getting back into balance, and at the same time there we were. And it's something that we've actually been talking a lot lately is feeling like there's something new for us to discover here around the ways that those little resentments have found their way into the nooks and crannies of our coexistence to drive us crazy.

Guy Finley: Yeah.

Neil Sattin: And so I read in your book about this tendency of a negative when one of you is in a negative space to meet it with negative energy and just how ridiculous it is to think that that's going to actually lead to anything positive. And I just laughed at myself thinking about that incident and that didn't end up being a big blowup between me and Chloe. I think we're long past the big blowup stage of anything like that, but at the same time I was like, "Oh, yeah, there's something else here for me to learn."

Guy Finley: This is such a perfect story 'cause you'd have to be physically dead not to relate and understand the example, the way in which couples partners or the way in which the standing in line at the supermarket, and somebody makes a comment, or the cashier's going at the speed of molasses. And something slips out of the mouth that seems to be justified because the individual has said or is doing something that has produced pain in us. So let's go through this. I don't know if you got to the section of the book, Neil.

Neil Sattin: Oh, yeah, I read the whole thing.

Guy Finley: There's actually a story in the book that is the long hand explanation of what happened and we'll look at it together. So first, when... And everybody look, everybody, we have to understand, we are in no way or means judging ourselves or others, there's far too much of that. You can't judge and learn, it's impossible. In this life, whether we realize it or not, is a school for our higher education particularly that love provides, if we're willing to take the curriculum, which this book is about and what Neil and I are speaking about. So Neil, if and when out of your mouth comes the, we'll call it the initial contact. Your wife made the first contact that evening bringing up a wrapper that was out of place. Pretty small thing. But if and when we do that, and point something out to our partner about where they miss the mark in some way, is it because we're happy and content in that moment? Or is there some kind of pain in us that prompts us to point a finger so that there's something to blame for our pain?

Neil Sattin: Right. Where we are pointing the finger so that we can blame for the pain.

Guy Finley: That's right because something has suddenly stirred in us a certain kind of resistance or pain that we did not know was in us the moment before. For instance, I'm just going to walk through it when Chloe points out the wrapper, she wasn't initially negative about the wrapper, but when the wrapper appeared, meaning she saw it, something in her in pain wanted to find a way to reconcile itself because in essence, the wrapper became the reason for the pain. Following me?

Neil Sattin: Yeah.

Guy Finley: But the wrapper isn't the reason for the pain in Chloe, the pain is brought in to the present moment in Chloe and in all of us in an unconscious nature, a body of experience whose residue never reconciled or healed sits there like strange objects in a closet until something bumps one of them and then out comes this comment or this action. Now, she didn't know. And then that pain looks at you and finds an object to blame, she points the finger at you and throws the grenade, passive-aggressive comment meant to point to you, look what you've done, you've missed the mark. And then what happens when Chloe's pain pushes on Neil? Was Neil in pain the moment before that? No, I had a good night, we were doing pretty good. But all of a sudden, I'm nuclear, but I don't want to go nuclear. I know that's not right. So, my mind, now in pain, blaming the pain on Chloe looks around and finds the butter and then it throws the bomb back. The point being that the moment of pain is not Chloe's pain and not your pain, it is our pain, it is a pain that goes into the moment before us that we don't know is there and that becomes this continuation of a string of conflict and resentments that feed each other in a pattern that never goes away, because the unseen instigator, the real cause of that conflict lies unseen in our consciousness.

Guy Finley: Now if we can understand that much and let me stop and ask you, are we on the same page? Can we see this together?

Neil Sattin: We're definitely on the same page and where my mind is going with this is to that concept of the debt that we owe each other and how we carry that with us as part of the burden of that pain.

Guy Finley: Yes, yes, it's intimately connected to that without our knowing it, which is the point of our existence in one respect 'cause when we started we said, "Well, how can pain and love be in an actual relationship?" Without our knowing it, living concealed in all of us, not just as a result of growing up with the parents we had, our experiences in high school and college, not the relationships that gave us a broken heart, not those individual instances, but sort of a composite conditioned consciousness. We live, Neil, with a kind of unseen expectation. It's built into our present level where, again, as example, I'll speak about my wife, I know you would say the same of Chloe. I've been with my wife for nearly 40 years. I remember when we first met, it was all roses. We couldn't talk enough about stuff, we had those conversations that go for hours on the phone.

Neil Sattin: Yeah.

Guy Finley: The sex was divine and intimate, the time together was precious, everything that was quirky about her was my greatest delight, everything that I did somehow had no problems in it at all. My idiosyncrasies were fascinating. This is the beginning of love because we're drawn to each other as the result of, she revealing in me things I don't know about myself that are delightful. I love the way I feel when I'm busy loving what my wife reveals to me about myself. She loves what I reveal in her to her about herself and there is a magnetic power. Everybody understands that, but part of that relationship and part of that magnetics includes the fact that gradually, the things that we were so enamored with, for what she could show me about myself starts to change. The thrill is gone, BB King used to say. And now the little things that were never a problem start to have a little edge to them. And here is the point: Why do I love the things my wife shows me about my nature that I feel are positive and good and accept as being a part of myself and on the other hand when she shows me things about myself, I don't see it as being about myself, I see as being about her?

Guy Finley: When we can answer that question with honesty and responsibility, we begin to recognize that, yes, when it comes to love our partner is a mirror that shows us the most positive, empowering, and beautiful things that the human heart can hold. Love makes that possible, but it is also a fact that love makes it possible for that same human being and their same idiosyncrasies to show us what is concealed in us that is limiting our love, so that until we are present to what has been concealed in us by the actions of our partner and accept the revelation of that moment as an invitation to let go of and die to those parts of ourselves we will continue to have the fights, blaming, later resenting without ever realizing we are caught in a loop that is actually a kind of system that this present nature with all of this residue that's been carried over insists on repeating it, literally reincarnates itself at the cost of a new and higher kind of love.

Neil Sattin: Okay, so there's so much there in everything that you just said. What's that?

Guy Finley: I say let's take it apart.

Neil Sattin: Let's do it. And maybe a vehicle for that would be the wrapper.

Guy Finley: Sure.

Neil Sattin: So for one thing, what I'm hearing from you is that the love and the mirror of relationship makes it possible for me to see all these things reflected back at me that I think are glorious.

Guy Finley: Right.

Neil Sattin: And however it also allows me to have reflected back at me the ways that I fall short.

Guy Finley: Not reflected back at me, reflected as being an unknown part of me. I don't know that I have pain when I'm holding my wife's hand and we're having a glass of wine, but if she said, "You've had two glasses, that's enough." What happens?

Neil Sattin: Right. The collapse.

Guy Finley: Boom!

Neil Sattin: Yeah.

Guy Finley: She didn't produce the conflict, she revealed within me is this sensitivity about too many wines. Don't eat that piece of bread. You're really going to have more butter? Why are you driving that way? Do you know where you are. I mean, all of these little questions that you call triggers are actually revelations that we have within us parts of us that we don't know. And to the point here, does love... Let's see, how shall I start this? When I want to lash back and we don't have to Pollyanna it, in fact, she said something that hurt me, I'm throwing the grenade back. Would love throw a grenade?

Neil Sattin: No.

Guy Finley: This is so important, listeners, please. And we're not idealizing love, I'm not making it some religious or iconic image. I'm just saying that you and I, if we're a human being know that there is a love that cannot hurt anything, that would not harm anything, that love is the love that we and each and every one of us live in and through and buy at all times without knowing it. These moments in passing time with our partner allow us to see and then begin to use consciously the very thing that ordinarily we mechanically do I.e. Neil throws back the butter comment. Now, if love would not harm anyone, and I know that love would not do that, is it really I, is it my truest nature that launches the attack back? Or is pain responding to pain? And this is important, is the pain of something in me, maybe when I was a kid I was teased, maybe my parents called me on the rug for things that they were in pain over and didn't know what to do with and abused me psychologically so that the smallest question of my character by anyone else produces instantaneous conflict? You're not going to disrespect me.

Guy Finley: Now, we all know these parts live in us, and if they are there and they are acting in our stead, we have to recognize that something has been stirred and has stepped up and out of our mouth that feels like us because it's part of our past but that cannot be who we are in reality or at least who we know we ought to be, and therefore, we have to do something that this book is all about. We have to recognize that love would not make anyone suffer. Another way of putting it. Why is my suffering in that moment more important than your suffering? Why is what I am suffering over if I love you, why would I want to add 1 ounce of more suffering to your life?

Neil Sattin: Right. Yeah, this is something that I found really profound in, if you can recognize that... And this was what you wrote about, that if you can recognize that the pain in your partner is what probably produced that comment in the first place, like if you saw a defenseless creature in pain you would show up to try and help that defenseless creature, you wouldn't kick it in the head, right?

Guy Finley: And you wouldn't even know if it tries to bite you, that it couldn't do anything else.

Neil Sattin: Right.

Guy Finley: You would know it. And knowing that, which is, see, look, my new book is the culmination of 40 years of writing and speaking. It brings about a very simple point that if we're willing to receive it, it makes change possible in the moment, not as an intellectual exercise by which we hope going into appointed moment we won't punish somebody. And certainly not afterwards as a retrospective event where I blame myself or think I could have done better, what I call a reflective event. I understand that in me is a pain I didn't know was in me. It was concealed until you said what you did. Now I'm going to pick up the tab, I'm going to do the one thing I've never done in my whole life with someone who has said the cruel comment or done something that upsets me, I'm going to live with my own pain. I'm not going to blame you for it, I'm not going to point it out to you, I'm going to in effect go quiet inwardly in that moment so that rather than listening to voices that then become my mouth speaking what causes others to suffer, I'm going to listen to my own voices, how they want to leap out, how they want to have an enemy, someone to make feel bad for the bad way they made me feel. And in that patience, which is a keyword. You know the original, the ancient meaning of the word patience, Neil?

Neil Sattin: No.

Guy Finley: To suffer myself.

Neil Sattin: Yes.

Guy Finley: I think that's the most beautiful thing in the world, because you see, if I can in the moment, my wife throws the... Did that wrapper, did that just manifest itself on the counter? And we can all hear the tone, we know what sarcasm is. Right?

Neil Sattin: Right.

Guy Finley: It's instantaneous and bang! Like that, comes up, this pain I didn't know was there.

Neil Sattin: And to be fair to Chloe, she actually was very light and almost joking about it, like it wasn't even sarcastic, it was light and yet it did hit me that strongly.

Guy Finley: Yeah, but see, if there wasn't pain behind it, would she call it out or just pick it up?

Neil Sattin: Right. She would have just picked it up.

Guy Finley: I mean obviously, and I'm not, again, there's no condemnation in this. All of humanity, all of us live in this level of consciousness that doesn't know what to do with its pain. So to the point, here I am, and in that split second if I can bear myself, meaning bear what has been revealed in me by the comment, the sarcastic, intended or not, comment in that split second something had happened that is the true magic. And here it is, I don't return unkindness for unkindness. And when I don't return unkindness for unkindness, my wife, Chloe, whoever it may be, is left holding the bomb they threw. In fact, they're shocked because the part of them that pronounced that cruel or otherwise sarcastic comment suddenly has nothing to validate its pain because now, Neil, Guy is not returning pain for pain, and the pattern has a chance to collapse on the spot so that the whole thing is revealed in that heartbeat when one of us as a partner agrees to bear the responsibility of the pain that's been driving the pattern.

Guy Finley: Boy, we're talking about hard work and lots of missteps but man, can I tell you after 40 years the beauty of this because now my wife, my husband, my partner has space to see themselves as they are, instead of mechanically blaming me for their pain because of what they say I am. They get to meet their own limitation, which is this unconscious negative reaction instead of it being validated by my unconscious reaction to their commentary. It's a game changer in the truest sense of what love has always intended for us to do and be with each other, which is to work as polishing stones so that what comes out of the moment is shinier, truer, better, a more pure reflection of what love intends for us and by the way why it brought us together to that end.

Neil Sattin: Okay, so there are two things jumping out at me right now.

Guy Finley: Yes.

Neil Sattin: One of them is, I would love to distinguish what we're talking about from maybe the flip side pattern that can happen in a relationship where there's never conflict, and yet it's not a system that's fostering love. In fact, it fosters resentment because things aren't being surfaced. So that's the first part. And then...

Guy Finley: They're being surfaced, Neil.

Neil Sattin: Go ahead.

Neil Sattin: They're just being ignored.

Neil Sattin: Yeah, yeah, great.

Guy Finley: Yeah, that's a very important distinction because what you just said is the slow motion death, not of love, the slow motion death of the possibility of two people awakening through and with each other, to a higher order of their own being that love makes possible. So, example...

Neil Sattin: Now, I wish I had read the book before the wrapper moment happened because I'm hoping that we can also paint a picture and maybe that's what you're about to do with this example of how that unfolding might take place. You used strong language earlier, which was like, we want those parts to die, the parts of us. And I'm curious to know what that actually... What that looks like, what that experience is like, and what that might have been like in the kitchen that night with me and Chloe.

Guy Finley: Alright, so here I am, I'll play Neil, okay.

Neil Sattin: Okay.

Guy Finley: And everybody can play Neil, at least as far as we're able to follow this. My wife drops the bomb. Doesn't look like a bomb, and in fact, she's trying to make it not look like a bomb, but it's a bomb, and suddenly I have a reaction. Now for the longest time I can't begin to encourage the listeners to understand this. We don't know that we're combustible. Were you thinking Neil, prior to that? You're in this contented state, you're working together, getting the kitchen set, having a nice dialogue, working together as men and women should, as partner should. Does Neil know there's something combustible in him?

Neil Sattin: No, and in fact this is why I love the shift that I feel like your book is creating in me. Because not only did I not know it was there but because I combusted and immediately my thought was, I want to blame her. If she knew how to act in a situation like this, then that... Exactly. So that's the pattern that I personally want to see end in myself.

Guy Finley: Yes, exactly. So you said you have children.

Neil Sattin: I do. Yeah.

Guy Finley: How old are they?

Neil Sattin: They are nine and eleven.

Guy Finley: That's perfect. Okay, so let's say just for grins I don't know what it would be, maybe you're out with one of them and maybe it's... You hand them a fishing rod, and say, "This is how you cast the lure, you throw them a football and they can't catch it 'cause their hands aren't big enough. Would you get angry at your child for not being able to catch a football that you throw at them?

Neil Sattin: No, of course not.

Guy Finley: No that would be ludicrous, why? Because the child has limitations. I'm not going to blame my child, for the fact that it can't hold on to a football yet or thumb the reel when it cast the lure.

Neil Sattin: Right.

Guy Finley: It doesn't have the capacity to do it yet. But when we blame our partner for producing this discontentment in us, for being the seed of this conflict, are we not in essence saying, You know what, you have this limitation, Chloe. You could have been like this, and if you've been like that then you would fulfill my expectation, and it would be no more pain. Yes?

Neil Sattin: Right, yeah, exactly.

Guy Finley: So we see the person who is producing in a sense, this moment of disturbance. We see the problem as being their limitation. They're not meeting our expectation, we don't know that we walk around expecting that our husband or wife, or partner be at all times, everything that we have written a list for them to be. What would happen if, this won't happen directly, but one day you'll see it, everyone will who will work with these ideas. My partner says something to me, the little offhanded comment, and then instead of, as I usually do, responding with resistance mechanically, a tit for tat. I was able to, have literally appear in my hand this list that says, "The 444 things that no one is ever supposed to say to me." Well, we laugh at it 'cause it sounds silly, yet with God as my witness, that's what we have living in our nature.

Neil Sattin: Right, right, yeah.

Guy Finley: So then I start to realize, hold on a second, the limitation isn't my wife's it's mine. 'Cause I only know how to respond by letting this list tell me how people are supposed to be and this isn't even my list, it got made over time. It was produced by a host of painful circumstances that I never was able to figure out. So all I could do was think about them, in other words, now formulate them, get them into something I could live with and then I think that gets buried and goes away, but those moments don't go away. They live as objects of thought, literally formations in our psychology that when the proper circumstances appear, much as a seed sprouts when the nourishment it needs happens, up comes this list and the item on it and then by God, I know I'm right and you're wrong.

Guy Finley: We're saying, "Can we understand now that within us lives this lower unconscious unloving nature, and that when stimulated by circumstance, it's going to do the only thing it knows to do 'cause if we can know that this is what Christ called Metanoia, this new knowledge, a new understanding that allows us, literally the translation of the word repent, to turn around in the moment and see what we're actually looking at instead of what something in us wants to point to for our pain. "Cause if we can do that, Neil, then we can begin to understand our tendency, and then we take our awareness of that tendency into that moment with us and then we begin to wake up. We begin to let the moments that beat us up, become the moments that make us better, because we're agreeing to see our own limitations, what Love is showing us is keeping us from being truly loving.

Neil Sattin: So when I notice that I am in a moment and experiencing pain and in fairness to Chloe, it could have just as easily been me saying... Having something to complain about...

Guy Finley: Of course, of course.

Neil Sattin: To start it all off. So when I notice, okay, I'm experiencing pain and I want to fix something right now, what... what do I do... I'm right there in that moment.

Guy Finley: I know, I can hear you, man. Look, you said the... Exactly the... "And I want to fix something." I'm going to fix Chloe. Chloe is going to fix me. And nothing gets fixed other than a growing body of resentment from conditions never resolved consciously through love. So here's how it gets fixed. I stop trying to fix my partner and I stop trying to fix myself. Instead, and this is an exercise 'cause we're getting to that point where we need something where we can get our hands on a practical set of actions. You might want to write it down, listeners. I call it stop, drop and endure. Neil's ahead of me. Stop, drop and endure. All right, I know my proclivity, all my wife has to do is say, "You know that shirt's a little tight on you. Really, you're having another helping? Why don't we drive out to the winery in Jacksonville instead of go to the place locally?

Guy Finley: Any one of a thousand things can be innocent as the day is long and maybe not even intended as you indicated to be a cutting remark because she may be just asleep psychologically, just saying what comes to her mind. But it's already interwoven. So here's the reaction, bang. So what's the first thing, Neil? Bang, come to a stop. What does it mean come to a stop? It means I know because I have been interested enough to think about it, to contemplate it, then my tendency when my wife or partner says whatever they do, is that I have a thousand tender spots. Let's use this another way, I have a dozen places in me that have never healed. They never healed. The way that my former girlfriend, husband, wife let me know that she's leaving me, it never healed. All I could do was hate my partner, regret my situation, despise myself for not being good enough to keep or to hold in place whatever it was.

Guy Finley: These places have never healed. And all of this unhealed, psychologically divided mind and heart goes forward in time with me. Then I have a new partner. She says, whatever it is, and the sore spot is stimulated. Come to a stop. I know it's there, and I'm going to absolutely stop. Now, what does it mean, stop? That's the next word, drop. When I come to a stop, the intention is to see everything in me that wants to keep moving. I want to see and hear these thoughts and feelings without being mechanically identified with them and what they are trying to do as they want to fix the moment. I'm not going to fix the moment. Physician heal thyself. Instead, I'm going to drop every last one of those thoughts that come in and that want to point to my wife, my partner that moment as being the source of my pain. And if I can come to a stop and sit there and drop all of these thoughts and feelings, I'll begin to notice something extraordinary.

Guy Finley: They won't let me drop them. My intention is to be the observer, the conscious witness of what love is inviting me to see, that's been concealed in me. And something doesn't want me to see anything other than who's to blame for the pain. Hold on a moment, what is that about? I say I want to heal. I say I want to be a loving partner, but now I realize there is a flood loosed in me that wants to free itself, by putting someone else into a cage. Stop, drop. Now you tell me what endure means, Neil. It means I'm going to suffer myself.

Neil Sattin: Yeah, yeah. I'm feeling the waiting, basically.

Guy Finley: Yes, yes. For as long... Listen to this, 'cause it answers an earlier question of yours. I'm going to suffer myself, meaning I'm going to sit and observe these thoughts and feelings instead of identify with them. I'm going to suffer myself patiently for as long as it takes for me to finally see what love has brought this moment about for, and what is it brought it about for? For me to see that there's no love in that nature. That is not who I am, and that is not who I am going to manifest. I will not incarnate what has passed and its pain and its false plans to fix things, instead I'm going to incarnate what love is asking me to incarnate in that moment, which is the revelation that the me that came into this moment, that has been revealed by it, is no longer necessary. And that Neil, is what it really means to die to ourselves because love makes it possible.

Neil Sattin: Don't hate me.

Guy Finley: Oh no.

Neil Sattin: What happens next? 'Cause I'm imagining this, and in fact, the sense that I feel is actually a whole lot of grief. That's the first thing that comes up for me, is like seeing all of that, all of that pain and all of the ways that I would want to lash out and recognizing that that's not love, and...

Guy Finley: Yeah, isn't that extraordinary? And by the way, that's... At a certain level of development, which I'm glad to speak with you as you're experiencing this. Isn't it phenomenal that when I hear about what it means to love my neighbor as myself, that no greater love does a husband have than laying down his life for his wife, or vice versa, whoever the partner may be. And that my response to that part of me that can hear that, but doesn't... Is grief. What would grieve for the loss of something that only wants to produce the continuation of pattern? Yeah, isn't that beautiful, Neil? Man, this is what... Whether it not... Anybody here with us listening, it doesn't matter to me. I'm... Obviously, I want everybody to hear this, but what a marvelous point of connection for you and I, to unfold something so that I can actually suspect for the first time, maybe good God, there is something in me that's grieving over not having a good reason to be mad.

Neil Sattin: Yeah, and as I'm really tuning in, I think some of it also is a sense of shame that...

Guy Finley: I get it. Yes.

Neil Sattin: Yeah. Shame that that's what I've done or where I would want to go, or... Yeah.

Guy Finley: Yes, yes. I'm greatly enjoying the conversation. Look, everybody write this down, please. There is no such thing as a bad fact about yourself, there is no such thing as a bad fact about yourself. Facts are friends, but we have a nature conditioned over time, that's more interested in appearance than it is in being. Being is the moment-to-moment expression. Love is the moment-to-moment relationship between facts. So as we grow to understand these things and begin to have some of these wonderful exchanges and experiences, whether it's just first with our minds, and then with our hearts, it doesn't matter 'cause we can start to understand. We are the last section for the book, we are in training. You don't punish someone who's in training unless you don't know you're in training. So when we get this and start realizing, God I can see... You know what, I can feel it in the deepest part of myself.

Guy Finley: Not only have I missed the mark, I didn't even know what it was. Then everything's explained in that moment, because... And now to answer your question again, what happens next? This is my favorite part. Can a pattern go on if any part of the pattern is changed in the truest sense of it?

Neil Sattin: It seems that it would be different from that point forward.

Guy Finley: It cannot go on. It's even... Physics states it this way, "Change the observer and the observed changes." That's some theory or another that the observer changes what is observed by him, or her. So here I am, and let's just say for the sake of argument that I catch what we've been talking about in the middle of that moment. Maybe I'm on the freeway and here comes somebody barreling up behind me or someone cuts me off or someone passes me in the fast lane, and then drives slow to punish me. In that moment, can I see that the condition has not created the pain, but it's revealing a part of me that is sure that it has expectation and a list that this isn't supposed to be this way and therefore wants to respond with unkindness. If I can just see that much and even think... Wait a minute... This is the moment I've been waiting for. In that split second I am no longer the man or the woman I was, leading up to that moment. Because something... A bit of light, bit of love has come in to interrupt the pattern.

Guy Finley: Maybe I go on and lose my temper. Maybe I say the passive aggressive remark. Maybe I stew, but the fact is, now I'm more aware of what has happened after the event than I was before. Because I realize the repercussion is actually the continuation of this unconscious nature that I was unable to not express in that moment. And here is the final word, at least as far as this question. If I change, my partner has to change. If I'm not the same, they have to see where they're being the same and have a chance to step out of that space. As I change, I give my partner the space they need to change. So in those relationships where nothing is said and all is this sort of horrible compromise building into a ball of resentment that ultimately boils over. One little change produces the possibility of a greater change. It's the most wonderful thing in the world that love makes possible. But it always begins with us, not with our partner, not with what we act out toward them, but what we see in ourselves and then accept as our responsibility to be present enough to to witness that a change can take place in us first.

Neil Sattin: Yeah, I'm glad you mentioned that because I think that would probably be the natural question that many of you listening would have, which is like, "Well, something like how much of being treated this way am I supposed to tolerate? How much stopping, dropping, and enduring am I supposed to do in this situation?

Guy Finley: Exactly. And there's, again, there's a whole section in the book about that too. You're not on this planet to let anybody abuse you. In fact, any abusive relationship that we stay in is because we're enabling it, we have a part of ourself that would actually rather live with someone to resent than to be on our own and not know who we are through that resentment. The only thing that troubles us about other people, Neil, in the end is what we want from them. And when we start to understand that most of what we want from others is a way in which we can keep these debts running, then we want to pay the tab. And if someone continues to abuse us, and I mean if anybody abuses you physically and you say, "That's that. Don't do that again or I'm gone," and then you're not gone, it's your fault. "I know, well, I have kids and I've gotta know what'll happen to me." Do not stay with people who abuse you, period. They will never change until you change. It's the only hope that abusive person has 'cause they don't know, good God, do you think a parent would deliberately abuse a child if the parent knew for a split second the child wasn't responsible for the pain they're in, that's producing that horrid outcome?

Guy Finley: We are complicit in relationships where pain keeps itself alive because we use it to prove the other person's responsible. So, no abuse of relationship continually. No. But neither do we sit and live with a mind that says, "You know, she keeps bringing up that I shouldn't have that second glass of wine, she's abusing me." No, she may have a point. Then it's up to you to discover that, use those moments and become a different kind of person, which might include by the way, not wanting the intoxicating cup.

Neil Sattin: Right. While I'm stopping, dropping, and enduring what might I communicate to my partner? Is there anything that you think is helpful?

Guy Finley: I'm glad you asked that. Yes, you do not say, "Listen, I'm enduring you

Guy Finley: This is not meant religiously, but it's all part of this beautiful golden thread that winds through our life and relationships. Christ said, when you go in the closet, when you pray go in the closet, do not let anybody know you're praying. Same thing, Buddha, all the great saints, prophets, all spoke of the same thing. If I'm going to change, I can't announce it because the change hasn't taken place yet, I'm agreeing to go through it and if I point out to my wife or partner, "Look, I'm going through this change because of you," I've just thrown the passive-aggressive comment out, haven't I? So I have to learn what it means to be silent and I might just say, "You know what, let me if you want, if we have to have a way to deal with it, look, I'm just not going to take part in an argument, I'm just not going to do it. And you may not think that what you said was hurtful, but it hurt me but I don't want to hurt you back. So for now, I'm just going to put this down. You do with it what you want to do, but I'm done with the fight." And if you really mean it, not because you have an image of yourself as someone who wants to be like that, but who agrees to put down the fighting nature, you will see in yourself and you'll be shocked at what happens to your partner if you actually say to them, "Do you want to go on with this, that's your business. I'm done with it."

Guy Finley: And listen to this, Neil, 'cause you even said it, when you said suddenly I feel grief while hearing these ideas, your partner when you say to them, "I'm not going to continue this negativity," they're going to say, "What's wrong? You don't love me?" And you're actually doing what you're doing for the sake of love, and you know it, but they can't see it yet. Can you sense some of that, Neil?

Neil Sattin: Yeah. Well, one thing that I think is the gift here is, in some respects it takes that pain and it depersonalizes it so that I could see in a moment like that, and hopefully before those moments happen, being able to talk to your partner and say, "Wow, you know, I just read this book by Guy Finley," or, "I just heard this podcast episode and I'm seeing how like pain exists in me, in us waiting for an opportunity to like spring."

Guy Finley: I love it, Neil. I love it.

Neil Sattin: So in a moment like that, being able to say, "Whoa! The pain in me just reared its head," and almost like, "This isn't about you. I just need to step back from this for a moment." And there's something in me, Guy, that wants more around the enduring like, I'm going to stay here, I'm going to endure, I don't know what happens at that point.

Guy Finley: Yeah. You know what? You can't know. You can only be.

Neil Sattin: Yeah.

Guy Finley: See, I want to know 'cause I want to be safe, I want to feel secure, spiritual, intelligent, loving on top of it. That's where all the pain has come from, that nature that wants to know going in how things should be, or that already knows how things should be going in. That's where the conflict is. See, here this will help maybe, Neil.

Neil Sattin: Great.

Guy Finley: 'Cause this book actually, I swear to God, this book came out of an experience that I had when I first fell in love, which I'm almost 70. So what was that? Fifty-three years ago, I fell in love and I already, I'd been on the path. My spiritual life started around the age of 6, that's another story. But I didn't understand much of it, but I was with my partner and I said to her, "You know what?" I said, "Let's agree, you and I, that love is more important than any of the personal issues that want to pull us apart." I'm not even sure what I'm saying. I said these words, and yet I know that we'll have disagreements. "Let's agree that when we have a disagreement, love is going to be more important than what wants to pull us apart. Can we do that?" And of course she said yes and I said yes, but we weren't mature enough to even understand. I didn't understand what I was talking about, 53 years later I understand.

Guy Finley: That you can say to Chloe, listen, I'm having some revelations, I'm seeing new stuff and I never want to hurt you as long as I live, I never want to hurt you, and I know you love me and I know you never want to hurt me. So let's agree right now that we're never going to hurt each other. And then because I also know, as I'm sure you do, that while our aim is lofty, we live from a nature that isn't going to be able to live up yet to what love is prescribing as our partnership and the way it grows. So instead of them blaming each other when we can't live out our agreement, we will step back both of us and see the parts of ourselves unable to keep the contract we have with love, then we're not going to blame each other and we're not even going to blame ourselves. We're going to be different people because we see on one hand, where we're compromised and because of the revelation of the compromise itself will know what we can and can't do next time. Yes?

Neil Sattin: Yeah, I'm soaking all that in. You can't see my head nodding but I'm just reveling in those words, yeah.

Guy Finley: This is so important, God help us. Look, anything that's right, bright and true in this world, no human being is the sponsor of. We are the instruments of what is right, bright and true including love. When we understand that an instrument can be played by something that serves its own interests and that its interests don't serve love, then we stand in a place where we can start to recognize this is an ill wind that's starting to blow through me and by God, I'm not going to share it with my partner, I'm going to let it buffet me so I can die to it. And then we have something real to work with.

Neil Sattin: Yeah, I think we might have to... So for those of you at home who are listening to this, my wish for you is that you're able to experiment with what we're talking about. And of course, there are more nuances that Guy writes about in the book, Relationship Magic. And please send us your feedback, neilius@neilsattin.com. Or, there's a Relationship Alive community on Facebook, tell us about your experiences. I could envision a follow up at some point, Guy, where we talk about what happened after. What happened after we endured?

Guy Finley: Yeah, you know what, ordinarily I do so many interviews, but I would... If you want to follow up, it's done.

Neil Sattin: Great. Great, well, we will keep in touch about that.

Guy Finley: Alright.

Neil Sattin: In the meantime, it is such a pleasure to have you here and an honor to be able to talk with you about this book that's the hot off the presses, and yet the culmination of 40 years or more, 53 years of experience, Relationship Magic: Waking Up Together. You can visit relationshipmagicbook.com, and if you order the book, you can go there and you can instantly get an audio version of the book. Are you reading that, Guy?

Guy Finley: I'm sorry, say that again.

Neil Sattin: Are you the person who's reading the audio book that people will get?

Guy Finley: Yes, yes. Yes, I've... It is I.

Neil Sattin: Great. So you can get the audio book and I saw that there are a bunch of other bonuses that you can get. So a lot of special gifts for purchasing the Relationship Magic book, and you can also visit guyfinley.org where you can read more about Guy and his work. What's the name of your center again, Guy?

Guy Finley: I live in southern Oregon, and I teach at Life of Learning Foundation three times, four times a week, open to everyone. People come from all around the world, and there's a body of 50 or a hundred students who actually live in the area now, and a $3 donation at the door, no one's turned away, nothing to join. Just a group of men and women just like Neil and myself who want to understand a little bit more about how love works.

Neil Sattin: Well, I appreciate you illuminating a little bit more of the journey for me and for us here on Relationship Alive today, so thank you so much, Guy. And just as a reminder, if you want to download the transcript, you can visit neilsattin.com/magic. We'll also have all the links that I mentioned or you can text the word Passion to the number 33444, and follow the instructions. Such a pleasure to have you with us here today, Guy.

Guy Finley: Thanks, Neil. It was just a really good conversation.

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