history: world religions

Are all religions simply different ways up the same mountain? Or is the key to religious tolerance found in better understanding differences? In “God is Not One: The Eight Rival Religions That Run the World,” New York Times best-selling author and religion scholar Stephen Prothero argues that persistent attempts to portray all religions as different paths to the same God overlook the distinct problem that each tradition seeks to solve. Delving into the different problems and solutions that Islam, Christianity, Buddhism, Judaism, Confucianism, Yoruba Religion, Daoism and Atheism strive to combat, provides a guide to the questions human beings have asked for millennia—and to the disparate paths we are taking to answer them today. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 28045]

Are all religions simply different ways up the same mountain? Or is the key to religious tolerance found in better understanding differences? In “God is Not One: The Eight Rival Religions That Run the World,” New York Times best-selling author and religion scholar Stephen Prothero argues that persistent attempts to portray all religions as different paths to the same God overlook the distinct problem that each tradition seeks to solve. Delving into the different problems and solutions that Islam, Christianity, Buddhism, Judaism, Confucianism, Yoruba Religion, Daoism and Atheism strive to combat, provides a guide to the questions human beings have asked for millennia—and to the disparate paths we are taking to answer them today. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 28045]

Drawing on fieldwork in new charismatic evangelicals churches in the Bay Area and in Accra, Ghana, Tanya Luhrmann, Stanford University, explores the way that cultural ideas about mind and person alter prayer practice and the experience of God. Luhrmann's work focuses on the way that objects without material presence come to seem real to people, and the way that ideas about the mind affect mental experience. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 26087]

Drawing on fieldwork in new charismatic evangelicals churches in the Bay Area and in Accra, Ghana, Tanya Luhrmann, Stanford University, explores the way that cultural ideas about mind and person alter prayer practice and the experience of God. Luhrmann's work focuses on the way that objects without material presence come to seem real to people, and the way that ideas about the mind affect mental experience. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 26087]

Drawing on fieldwork in new charismatic evangelicals churches in the Bay Area and in Accra, Ghana, Tanya Luhrmann, Stanford University, explores the way that cultural ideas about mind and person alter prayer practice and the experience of God. Luhrmann's work focuses on the way that objects without material presence come to seem real to people, and the way that ideas about the mind affect mental experience. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 26087]

Drawing on fieldwork in new charismatic evangelicals churches in the Bay Area and in Accra, Ghana, Tanya Luhrmann, Stanford University, explores the way that cultural ideas about mind and person alter prayer practice and the experience of God. Luhrmann's work focuses on the way that objects without material presence come to seem real to people, and the way that ideas about the mind affect mental experience. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 26087]

James Kugel, director of the Institute for the History of the Jewish Bible at Bar Ilan University, argues that the Hebrew Bible was, from the beginning, the Interpreted Bible. In the third and second centuries B.C.E. – well before the last books of the Bible were written – groups of interpreters were puzzling over the stories of Abraham and Sarah, Jacob and Esau, and other ancient figures. Their interpretations were often fanciful, and sometimes wildly inventive, but their grasp of the very idea of the Bible is still with us and continues to influence today’s readers. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 24917]

James Kugel, director of the Institute for the History of the Jewish Bible at Bar Ilan University, argues that the Hebrew Bible was, from the beginning, the Interpreted Bible. In the third and second centuries B.C.E. – well before the last books of the Bible were written – groups of interpreters were puzzling over the stories of Abraham and Sarah, Jacob and Esau, and other ancient figures. Their interpretations were often fanciful, and sometimes wildly inventive, but their grasp of the very idea of the Bible is still with us and continues to influence today’s readers. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 24917]

Leon Wieseltier is an American writer, critic, and longstanding literary editor of The New Republic. In this UC Berkeley Forester lecture, he discusses the Jewish belief in a Messiah. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 24599]

Leon Wieseltier is an American writer, critic, and longstanding literary editor of The New Republic. In this UC Berkeley Forester lecture, he discusses the Jewish belief in a Messiah. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 24599]

Leon Wieseltier is an American writer, critic, and longstanding literary editor of The New Republic. In this UC Berkeley Forester lecture, he discusses the Jewish belief in a Messiah. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 24599]

Leon Wieseltier is an American writer, critic, and longstanding literary editor of The New Republic. In this UC Berkeley Forester lecture, he discusses the Jewish belief in a Messiah. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 24599]

The discovery of evolution implies a profound revolution in human thinking and action. Ursula King, Professor Emerita of Theology and Religious Studies, University of Bristol, explores the implications of this new consciousness for religion, society, and consciousness. She describes the work of the French paleontologist and religious thinker Pierre Teilhard de Chardin who sought a new spirituality for a world in evolution. His prophetic thought about “the planetization of humanity” – what is called “globalization” today – relates to global interdependence in all areas of human endeavor, and bears on contemporary discussions about ecological and evolutionary spiritualities as well as international peace and social justice. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 24413]

The discovery of evolution implies a profound revolution in human thinking and action. Ursula King, Professor Emerita of Theology and Religious Studies, University of Bristol, explores the implications of this new consciousness for religion, society, and consciousness. She describes the work of the French paleontologist and religious thinker Pierre Teilhard de Chardin who sought a new spirituality for a world in evolution. His prophetic thought about “the planetization of humanity” – what is called “globalization” today – relates to global interdependence in all areas of human endeavor, and bears on contemporary discussions about ecological and evolutionary spiritualities as well as international peace and social justice. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 24413]