Podcast summary and Notes on "law of moses"

GALATIANS #10: Keep in Step with the Spirit, Ga. 5:16–26

Paul urges the Galatian Christians to “walk by the Spirit” rather than focus on keeping of the Law of Moses, including circumcision. Rather they are to turn away from the works of the flesh and rather be led by the Spirit.

The Bible Study Program (audio)

enFebruary 18, 2024

GALATIANS 09: Christ has Set us Free, Ga. 5:1–15

In the Galatian churches, which Paul had established, there were those who demanded that the Gentiles there should be circumcised and keep the Law of Moses. Paul presents salvation by grace and not by works of the Law.

The Bible Study Program (audio)

enFebruary 10, 2024

One Year Bible: February 7th, 24: Perfect Cleansing: Understanding the Symbolism of Sacrifice and Atonement in Christianity

One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you.

TODAY'S EPISODE:

Discover the powerful message of perfect cleansing and freedom from guilt in today's Daily Radio Bible with Hunter Barnes. Uncover the profound meaning behind the ancient sacrifices and how they point to the ultimate sacrifice of Jesus. Embrace the life-changing truth that you have been made right with God through the perfect lamb. Find inspiration to live each day in the light of your new identity and the gracious life offered to you.

TODAY'S PRAYERS:

Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ Our Lord amen.

Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.

And now Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, Joy. Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life. Amen

And now as our Lord has taught us we are bold to pray...

Our Father who art in heaven, hallowed be thy name, they kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen.

Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ. Amen.

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Daily Radio Bible Podcast

enFebruary 07, 2024

GALATIANS #04: Paul Opposes Peter & Justified by Faith, Galatians 2:11-21

When Peter came to Antioch Paul directly opposed him, because he had sided with Judaizers, those Jewish believers who believed the Law of Moses must be kept by all. Paul stated that salvation was by faith alone and not by the keeping of the Law.

The Bible Study Program (audio)

enDecember 19, 2023

Doctrine of Christ Part 9 3.1.23

World Harvest Pentecostal Church Sunday Sermon

enMarch 02, 2023

christian

apostolic

law of moses

pentecostal preaching

apostolic doctrine

GALATIANS (17): The Law points to Christ (Galatians 3:22-26)

In these verses, Paul continues to describe how the Law serves the purpose of preparing man to receive salvation through faith in Christ. The Law of Moses consists of (1) the Moral Law, which revealed His absolute righteousness, (2) the Ceremonial Law, which revealed what Christ would do to save us, and (3) the Civic Law, which revealed that God’s justice demanded punishment when laws were broken. The Moral Law proved all men are guilty, under sin, so that our only hope of salvation is through faith in Christ (v22). The Ceremonial Law acted like a tutor, governing the life of Israel and keeping her separate from the nations, preserving her from corruption, as well as the truth with which she had been entrusted by God (v23). For Messiah to come and perfectly fulfil the Law, He needed to be born into a nation where the Law was honoured as God’s Word. The Ceremonial Law, as a tutor, also pointed to the way of salvation through Christ, so that men would be justified by faith in the coming Messiah (v24). But now that Christ has come, and we have put our faith in Him for salvation, we are no longer under the Law (v25), for it has now fulfilled its preparatory role in our life. Just as a child is kept under external supervision, until he becomes a mature grown-up son (‘huios’), able to choose for himself, so likewise we lived under law, until we became a son (huios’) of God, which took place when we put our trust in Christ (v26). Just as a child is set free from external supervision when he becomes a ‘huios’, so we were set free from the Law, when we became sons of God through faith in Christ, for we no longer need an external tutor to control our behaviour, because we are now constrained by the love of Christ within us (2Corinthians 5:14).

Oxford Bible Church - Living in the Last Days (audio)

enSeptember 28, 2022

GALATIANS (17): The Law points to Christ (Galatians 3:22-26)

In these verses, Paul continues to describe how the Law serves the purpose of preparing man to receive salvation through faith in Christ. The Law of Moses consists of (1) the Moral Law, which revealed His absolute righteousness, (2) the Ceremonial Law, which revealed what Christ would do to save us, and (3) the Civic Law, which revealed that God’s justice demanded punishment when laws were broken. The Moral Law proved all men are guilty, under sin, so that our only hope of salvation is through faith in Christ (v22). The Ceremonial Law acted like a tutor, governing the life of Israel and keeping her separate from the nations, preserving her from corruption, as well as the truth with which she had been entrusted by God (v23). For Messiah to come and perfectly fulfil the Law, He needed to be born into a nation where the Law was honoured as God’s Word. The Ceremonial Law, as a tutor, also pointed to the way of salvation through Christ, so that men would be justified by faith in the coming Messiah (v24). But now that Christ has come, and we have put our faith in Him for salvation, we are no longer under the Law (v25), for it has now fulfilled its preparatory role in our life. Just as a child is kept under external supervision, until he becomes a mature grown-up son (‘huios’), able to choose for himself, so likewise we lived under law, until we became a son (huios’) of God, which took place when we put our trust in Christ (v26). Just as a child is set free from external supervision when he becomes a ‘huios’, so we were set free from the Law, when we became sons of God through faith in Christ, for we no longer need an external tutor to control our behaviour, because we are now constrained by the love of Christ within us (2Corinthians 5:14).

Oxford Bible Church - Living in the Last Days

enSeptember 28, 2022

GALATIANS (16): The Purpose of the Law (Galatians 3:19-23)

Previously we saw that God established His way of salvation by grace through Abraham, so that when He introduced the Law through Moses, He never intended it to be a means of salvation. So, the question naturally arises: What then is the purpose of the Law? We see that one of its main purposes is to reveal the fact that we are sinners, who cannot save ourselves, so that we will welcome the Gospel of salvation by grace. The Law lifts the lid off man’s respectability, revealing what he is like underneath, by turning our sin into transgression, making us law-breakers. Thus, it exposes our sin and reveals its nature and sinfulness, that it is rebellion against the will and authority of God. The Law also imprisons us, and restrains and modifies our behaviour, but it has no power to forgive us, change us from within or save us. But the Law does PREPARE us for salvation through Christ, (1) by revealing our need for salvation, and (2) by pointing beyond itself to Christ, through the types and shadows (especially the sacrificial system), the true source of forgiveness and salvation. So, the Law also illuminates and confirms the Gospel. Paul also points out the inferiority of the Law to the Gospel, by pointing out that the Covenant of Moses between God and man was mediated through angels and Moses (a fallen man), creating an imperfect connection between God and man (so that there was still a separation between them), and was therefore temporary and preparatory by nature. On the other hand, the New Covenant of grace is perfect and everlasting, having been made between God the Father and God the Son, and God is One (2 perfect Persons, who are One), so that when we are put in Christ (through His human nature), we come into a perfect, unbreakable union with God on the basis of an everlasting Covenant, established in the precious Blood of the God-man Jesus Christ, our eternal Mediator. Thus, in Christ, we are one with God, all separation between us and God having been removed forever, in fulfilment of Christ’s high priestly prayer for us in John 17:20-23.

Oxford Bible Church - Living in the Last Days

enSeptember 25, 2022

GALATIANS (16): The Purpose of the Law (Galatians 3:19-23)

Previously we saw that God established His way of salvation by grace through Abraham, so that when He introduced the Law through Moses, He never intended it to be a means of salvation. So, the question naturally arises: What then is the purpose of the Law? We see that one of its main purposes is to reveal the fact that we are sinners, who cannot save ourselves, so that we will welcome the Gospel of salvation by grace. The Law lifts the lid off man’s respectability, revealing what he is like underneath, by turning our sin into transgression, making us law-breakers. Thus, it exposes our sin and reveals its nature and sinfulness, that it is rebellion against the will and authority of God. The Law also imprisons us, and restrains and modifies our behaviour, but it has no power to forgive us, change us from within or save us. But the Law does PREPARE us for salvation through Christ, (1) by revealing our need for salvation, and (2) by pointing beyond itself to Christ, through the types and shadows (especially the sacrificial system), the true source of forgiveness and salvation. So, the Law also illuminates and confirms the Gospel. Paul also points out the inferiority of the Law to the Gospel, by pointing out that the Covenant of Moses between God and man was mediated through angels and Moses (a fallen man), creating an imperfect connection between God and man (so that there was still a separation between them), and was therefore temporary and preparatory by nature. On the other hand, the New Covenant of grace is perfect and everlasting, having been made between God the Father and God the Son, and God is One (2 perfect Persons, who are One), so that when we are put in Christ (through His human nature), we come into a perfect, unbreakable union with God on the basis of an everlasting Covenant, established in the precious Blood of the God-man Jesus Christ, our eternal Mediator. Thus, in Christ, we are one with God, all separation between us and God having been removed forever, in fulfilment of Christ’s high priestly prayer for us in John 17:20-23.

Oxford Bible Church - Living in the Last Days (audio)

enSeptember 25, 2022

GALATIANS (15): Abraham, Moses and Christ (Galatians 3:15-18)

The legalistic false teachers based their doctrine on Moses, saying that our conformity to the Law of Moses was the way of salvation. Paul goes back 430 years earlier to Abraham, when God revealed the true way of salvation, based on promise (grace), not on law (works). He then uses the human example of a WILL, which, once established, promises and legally guarantees the inheritance to the seed, as a free-gift. He points out that once it is confirmed, it cannot be annulled, especially after the one who made the will has died. In the same way, God made an unchangeable covenant (will) with Abraham, promising that in him and his seed all the nations will be blessed (receive the inheritance of salvation), on the basis of the death of Christ, which was an established fact in the mind of God, from the foundation of the world. Therefore, this way of salvation by grace must still be in force, and that therefore the Covenant and Law of Moses did nothing to render this promise void. Thus, the Law was never meant to be a substitute way of salvation, replacing the Abrahamic promise, for if salvation was by the law, then it would no longer be through the promise (faith), and that is impossible, because God gave Abraham an unconditional, unchangeable promise of this inheritance (the blessing of Abraham), and God is always faithful to keep His word.

Oxford Bible Church - Living in the Last Days (audio)

enSeptember 24, 2022

GALATIANS (15): Abraham, Moses and Christ (Galatians 3:15-18)

The legalistic false teachers based their doctrine on Moses, saying that our conformity to the Law of Moses was the way of salvation. Paul goes back 430 years earlier to Abraham, when God revealed the true way of salvation, based on promise (grace), not on law (works). He then uses the human example of a WILL, which, once established, promises and legally guarantees the inheritance to the seed, as a free-gift. He points out that once it is confirmed, it cannot be annulled, especially after the one who made the will has died. In the same way, God made an unchangeable covenant (will) with Abraham, promising that in him and his seed all the nations will be blessed (receive the inheritance of salvation), on the basis of the death of Christ, which was an established fact in the mind of God, from the foundation of the world. Therefore, this way of salvation by grace must still be in force, and that therefore the Covenant and Law of Moses did nothing to render this promise void. Thus, the Law was never meant to be a substitute way of salvation, replacing the Abrahamic promise, for if salvation was by the law, then it would no longer be through the promise (faith), and that is impossible, because God gave Abraham an unconditional, unchangeable promise of this inheritance (the blessing of Abraham), and God is always faithful to keep His word.

Oxford Bible Church - Living in the Last Days

enSeptember 24, 2022

Luke #11: Baby Jesus Presented at the Temple, Luke 2:22–40

Mary and Joseph, as faithful Jewish people, bring the baby Jesus to the Temple to do for Him as the Law prescribed. While there, a righteous and devout man, Simeon, took the baby Jesus in his arms and described the ministry that lay ahead. Then Anna, aged 84, also bore witness to the holy child.

The Bible Study Program (audio)

enMarch 09, 2022

Episode 524: FULL: What is the Gospel - Understanding All of the Gospel - Part 3

In part 3 of What is the Gospel? we look at the gospel as revealed in the blessings and curses of obedience and disobedience to the Torah. We also see the gospel as it relates to the reunification of the whole nation of Israel, returning the House of Israel and merging it with the House of Judah with the new covenant.

119 Audio Streaming

en-usSeptember 06, 2021

Issues from the Body (Leviticus 15)

en-usAugust 16, 2021

Episode 521: FULL: What is the Gospel - Understanding All of the Gospel - Part 2

In part 2 of What is the Gospel? we look at the gospel according to Paul. What is it and what is the righteousness that is by faith? We then take a look at the gospel message of obedience. Join us as we examine these questions in further detail continuing our journey in understanding all of the gospel.

(Please Note: This is now Part 2 of 5, different from the original version of the What is the Gospel Teaching)

en-usJuly 28, 2021

Gospel of John #41: John 13:31–38, A New Commandment & Jesus Foretells Peter’s Denial

The Scripture has already called us to love God and our neighbor–this in the Law of Moses. Now something entirely new: We are to love each other, in the family of God, as Jesus loved us. Jesus loved us by going to the cross for us, this glorification, that we might be forgiven of our sin. This loving is how others will know they are Jesus’ followers. Peter now speaks up and asks where Jesus is going. Peter says that he will even die for Jesus, whereupon Jesus states that before the night is over, Peter will deny Him three times.

The Bible Study Program (audio)

enJune 29, 2021

Gospel of John #24: John 7:53–8:11, The Woman Caught in Adultery

Enemies of Jesus, the religious authorities, hope to compromise Jesus, endanger Him, by bringing a woman caught in the act of adultery. These people want Jesus to agree that she ought to be stoned to death, per the Law of Moses. If Jesus says yes, the Roman authorities would have a claim against Jesus since Rome alone held the power to do this. If Jesus declines, then it would appear as He is in violation of Moses’ laws. Jesus does not answer, writes on the ground, stands and states, “He among you without sin cast the first stone.”

The Bible Study Program (audio)

enMay 06, 2021

Gospel of John #22: John 7:14–31, Jesus at the Feast of Booths, part 2

About the middle of the 7 or 8 day feast, Jesus alone goes to the Temple and begins to teach; He is alone. The religious authorities attack Him by saying He must have two witnesses when Jesus declares that God is His Father. Jesus takes another course by accusing the leaders of breaking the Law of Moses by seeking to kill Him. They say Jesus has a demon as a result. Jesus points out that the leaders break Moses’ Law by working or circumcising on a Sabbath day. Some of the hearers begin to wonder whether the religious authorities actually think Jesus might be the Christ. This generates more confusion about just who Jesus really is.

The Bible Study Program (audio)

enMay 06, 2021

Come Follow Me for May 4-10 - Mosiah 11-17

Discussion of Abinadi’s teaching to King Noah and his priests. They question Abinadi calling them to repentance, to which he tells he teaches them of Jesus Christ and the truth that salvation only comes through Him and not the Law of Moses (which they weren’t keeping anyway). Abinadi teaches that God himself will come down to receive a body of flesh (making Him the Son) while carrying out the will of the Father (making him the Father). Abinadi’s audience doesn’t like his message and they burn him for it.

29th Floor Sunday School

enMay 02, 2020

book of mormon

repentance

atonement

the church of jesus christ of latter-day saints

resurrection

Hebrews 12:18-24 Episode 38 - Mount Sinai vs Mount Zion

In this Bible study podcast episode, Andy Davis goes line by line through Hebrews 12:18-24. The author compares Mount Sinai and Mount Zion; the first represents the Law of Moses, which only brought terror and condemnation, so much so that even the...

en-usJune 17, 2019