philippe descola

Début avril 2023, Virginie Maris s'entretenait avec Eliza Levy à propos de son film documentaire "Composer les mondes" autour du travail de Philippe Descola. Malgré l'ombre de Sainte-Soline qui planait sur cet entretien réalisé quelques jours seulement après la violente répression de la manifestation contre les mégabassines, nous y évoquons l'anthropologie de la nature, les expérimentations et recompositions qui se tissent à la zad de Notre-Dame-des-Landes ou encore la façon dont le cinéma peut faire voir/entendre les autres qu'humains. Extraits du film documentaire : Composer les mondes (2021), réalisé par Eliza Levy (Amigos Icecream Productions).Musique : Lonnie Liston Smith & The Cosmic Echoes - "A Chance for Peace", Visions of a New World, 1975. Pour visionner le film : https://www.on-tenk.com/fr/documentaires/ecologie/composer-les-mondesPour organiser une projection : https://composerlesmondeslefilm.com/contact/

Using real-life examples and historical evidence, French anthropologist Philippe Descola aims to understand the unique characteristics of communities that exist outside of modern societies. These communities have often been misunderstood because they were mistakenly compared to nation-states. However, Descola argues that we should examine the components and relationships within these communities based on how they perceive the world. By doing so, we can challenge the Eurocentric and human-centric view of social structures, which rely on Western ideas of progress and functionality. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38617]

Using real-life examples and historical evidence, French anthropologist Philippe Descola aims to understand the unique characteristics of communities that exist outside of modern societies. These communities have often been misunderstood because they were mistakenly compared to nation-states. However, Descola argues that we should examine the components and relationships within these communities based on how they perceive the world. By doing so, we can challenge the Eurocentric and human-centric view of social structures, which rely on Western ideas of progress and functionality. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38617]

Using real-life examples and historical evidence, French anthropologist Philippe Descola aims to understand the unique characteristics of communities that exist outside of modern societies. These communities have often been misunderstood because they were mistakenly compared to nation-states. However, Descola argues that we should examine the components and relationships within these communities based on how they perceive the world. By doing so, we can challenge the Eurocentric and human-centric view of social structures, which rely on Western ideas of progress and functionality. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38617]

Using real-life examples and historical evidence, French anthropologist Philippe Descola aims to understand the unique characteristics of communities that exist outside of modern societies. These communities have often been misunderstood because they were mistakenly compared to nation-states. However, Descola argues that we should examine the components and relationships within these communities based on how they perceive the world. By doing so, we can challenge the Eurocentric and human-centric view of social structures, which rely on Western ideas of progress and functionality. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38617]

Using real-life examples and historical evidence, French anthropologist Philippe Descola aims to understand the unique characteristics of communities that exist outside of modern societies. These communities have often been misunderstood because they were mistakenly compared to nation-states. However, Descola argues that we should examine the components and relationships within these communities based on how they perceive the world. By doing so, we can challenge the Eurocentric and human-centric view of social structures, which rely on Western ideas of progress and functionality. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38617]

In this program, scholars Philippe Descola, Adom Getachew, Timothy LeCain and David Wengrow discuss how views of humans verses non-humans shaped the modern world. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38618]

In this program, scholars Philippe Descola, Adom Getachew, Timothy LeCain and David Wengrow discuss how views of humans verses non-humans shaped the modern world. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38618]

In this program, scholars Philippe Descola, Adom Getachew, Timothy LeCain and David Wengrow discuss how views of humans verses non-humans shaped the modern world. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38618]

French anthropologist Philippe Descola examines the evolution of modern thinking about societies. He argues that the rooting of the descriptive tools of the social sciences in Enlightenment philosophy has blinded us to the fact that what are loosely called ‘societies’ are in fact, for extra-moderns, assemblages that, unlike ours, contain and associate much more than just humans, either because their institutions are able to integrate other-than-humans into collectives, or because other-than-humans are seen as political subjects acting within their own collectives. In other words, the kinds of beings that result from these assemblages are not those to which philosophy or the social sciences usually pay attention: they are associations of humans and other-than-humans that take very diverse forms and, in this sense, can also offer food for thought about the much-needed transformation of the political and social institutions proper to the Moderns. We could call these assemblages cosmopolities in that they bring under the same regime of cosmic sociability a vast set of components that the ontology of the Moderns has tended to dissociate. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38616]

French anthropologist Philippe Descola examines the evolution of modern thinking about societies. He argues that the rooting of the descriptive tools of the social sciences in Enlightenment philosophy has blinded us to the fact that what are loosely called ‘societies’ are in fact, for extra-moderns, assemblages that, unlike ours, contain and associate much more than just humans, either because their institutions are able to integrate other-than-humans into collectives, or because other-than-humans are seen as political subjects acting within their own collectives. In other words, the kinds of beings that result from these assemblages are not those to which philosophy or the social sciences usually pay attention: they are associations of humans and other-than-humans that take very diverse forms and, in this sense, can also offer food for thought about the much-needed transformation of the political and social institutions proper to the Moderns. We could call these assemblages cosmopolities in that they bring under the same regime of cosmic sociability a vast set of components that the ontology of the Moderns has tended to dissociate. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38616]

French anthropologist Philippe Descola examines the evolution of modern thinking about societies. He argues that the rooting of the descriptive tools of the social sciences in Enlightenment philosophy has blinded us to the fact that what are loosely called ‘societies’ are in fact, for extra-moderns, assemblages that, unlike ours, contain and associate much more than just humans, either because their institutions are able to integrate other-than-humans into collectives, or because other-than-humans are seen as political subjects acting within their own collectives. In other words, the kinds of beings that result from these assemblages are not those to which philosophy or the social sciences usually pay attention: they are associations of humans and other-than-humans that take very diverse forms and, in this sense, can also offer food for thought about the much-needed transformation of the political and social institutions proper to the Moderns. We could call these assemblages cosmopolities in that they bring under the same regime of cosmic sociability a vast set of components that the ontology of the Moderns has tended to dissociate. Series: "Tanner Lectures on Human Values" [Humanities] [Show ID: 38616]