pope leo xiii

This episode is our second installment in a two-part series looking at “integralism”, which holds that the State should recognize Catholicism as true and ought to unite with the Church as body to her soul.

In Part 1 of our attempt to give integralism a fair hearing, we were treated to a critique of the theory.  In this second half, we give the floor to one of the leading intellectual voices and proponents in the integralist movement, Dr. Thomas Pink.

Dr. Pink argues that integralism is first and foremost what the Catholic Church has taught for centuries about the proper ordering of Church and State.  In addition, our guest makes the case that integralism delivers a more realistic view of how states actually function and the true nature of legal authority.

Regardless of whether this two-part series leaves you feeling more or less inclined to accept integralism, we hope that you’ll find this exploration to be a rich and meaningful examination of this critically important tradition within Church teaching.

Dr. Thomas Pink is Professor of Philosophy at King’s College in London, England. He’s written extensively on ethics, metaphysics, free well, political and legal philosophy, and on the history of these subjects.

Don’t forget to subscribe to Crown and Crozier, and be the first to know when a new episode drops on Church, State and faithful citizenship!


Resources

Dr. Thomas Pink (official bio)

@thomaspink1

Thomas Pink, Papal Authority and the Limits of Official Theology, The Lamp (December 2022)

Reconciling integralism, the magisterium, and the modern world, The Pillar (September 2022)

Thomas Pink, Integralism, Political Philosophy, and the State, Public Discourse (May 2020)

Thomas Pink, In Defence of Catholic Integralism, Public Discourse (August 2018)

Thomas Pink, Dignitatis Humanae: continuity after Leo XIII

Pope Paul VI, Declaration on Religious Freedom: Dignitatis Humanae (December 7, 1965)

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Please note that this podcast has been edited for length and clarity.

We're starting off with a riveting conversation that explores the intriguing intersections of Catholicism with Freemasonry, Satanism, and Humanism. Listen in as we unpack the complexities of these topics, peppered with some of the latest unusual news stories that mirror the current state of our society. You won't want to miss the insights from today's Mass reading from the book of Maccabees and the significance it holds within our faith and historical context.

Then we examine the concept of unity and its potential parallels to communism and Freemasonry, discussing the Catholic Church's stance against the latter. With a keen eye on the growing popularity of Freemasonry

Hear my take on the establishment of a Satanic Temple's after-school club in Connecticut and how it ties into broader philosophical movements. We'll also reflect on the unfortunate news of an Ohio priest's sentencing, shedding light on the dark undercurrents in modern culture, and revisit Pope Leo XIII's historical perspective on Freemasonry.

Finally, wrap up this episode with a profound reminder of the importance of keeping our faith alive through prayer and Mass. I share with you the power of communion with the divine, and how frequent encounters can bring restoration and truth into our chaotic world.

Chapter Timestamps

(00:00) - Catholic Adventurer Daily Podcast Launch
Interactive daily segment discussing Catholicism, unusual news, and building community through live call-ins and polls.

(13:58) - Freemasonry, Satanism, and Catholicism Comparison
Unity decreed by a king, Catholic Church's stance against Freemasonry, Satanic symbolism, and the Church's historical position.

(28:46) - Redefining Satanic Club in Education
The Satanic Club's activities align with non-theistic and pagan philosophies, reflecting a shift in youth attitudes towards religion.

(33:23) - The Role of Science and Emotion
Science and faith can coexist, open discourse in classrooms, emotions and social justice, reason as primary driver of justice.

(50:04) - Stay Close to God Through Prayer
Participate in Mass, receive communion reverently, and engage in daily prayer to stay connected with God amidst chaos.

Resources

Satanic Temple announces launch of ‘After School Satan Club’ at Connecticut elementary school

Why Can't Catholics Be Freemasons?

Vatican doctrine office reaffirms that Catholics cannot be Freemasons

Host's Website

Portal Site for this podcastl: 

Portal Site for "Meditations for Saints in the Making.." 

ChurchCasterFM by Fiat Media.-  - 

This time, the shownotes are going to be much more like a works cited page and less a description. This is in part because we've got a newborn to tend to, and in part because Jacob and I referenced a lot of things. But as a general overview, Joseph read the book Rich Dad Poor Dad recently, and started talking to Jacob over the phone about some ideas related to both that book and Catholic social teaching, and then asked Jacob if he'd hold his thoughts for a few days so we could record them. And here we are!

Rich Dad Poor Dad by Robert Kiyosaki

The Science of Getting Rich by Wallace Wattles

Rerum Novarum by Pope Leo XIII-- this is the one Jacob recommended everyone read and Joseph seconds that idea

Caritas in Veritate by Pope Benedict XVI

Nov. 18 2018 General Audience with Pope Francis

Laborem Exercens by Pope John Paul II

Getting Naked by Patrick Lencioni

Linchpin: Are You Indispensable? by Seth Godin

And then another good intro to the idea of subsidiarity: https://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/solidarity

As always, 

• check out our work, and join our email list, at https://ouroutpost.org/
• send us an email at hello@ouroutpost.org
• and please rate, review, and share!

This week is 130 years to the day since Pope Leo XIII published Rerum Novarum, an encyclical – or open letter – about capital and labour. The Pope endorsed the right to private property but also named trade unions as a moral good. Today, James Carleton and the God Forbid panel discuss the Christians who contributed to socialist thought in Europe.