the waste land

Ο Νίκος Μπακουνάκης συζητά με τον ποιητή και μεταφραστή Γιάννη Αντιόχου για το ποίημα του Τ.Σ.Έλιοτ «Ερημη χώρα», με αφορμή τα 100 χρόνια από την έκδοσή του. Το 1936 ο Γιώργος Σεφέρης μετάφρασε την «Έρημη χώρα» (Τhe Waste Land) του Έλιοτ και το ποίημα πέρασε σχεδόν αμέσως στον κανόνα της ελληνικής ποίησης του 20ου αιώνα. Αρκετά χρόνια αργότερα ο δίσκος του Μάνου Χατζιδάκι «Πασχαλιές μέσ’ απ’ τη νεκρή γη», τίτλος δανεισμένος από τους πρώτους στίχους του ποιήματος του Έλιοτ, έκανε την «Έρημη χώρα» ακόμη πιο δημοφιλή στο ελληνικό κοινό. Εκατό χρόνια μετά την πρώτη έκδοση το ποίημα απασχολεί συνεχώς τους μελετητές, από τον συμβολισμό μέχρι τα queer studies, κυρίως όμως ενδιαφέρει τους αναγνώστες. Ανάλογα με τον αναγνώστη το ποίημα μεταμορφώνεται. Ο Γιάννης Αντιόχου πρότεινε μια νέα μετάφραση της «Έρημης χώρας», που κυκλοφόρησε το 2017 από τις εκδόσεις Γαβριηλίδη σε έναν τόμο μαζί με τα ποιήματα «Προύφροκ» και «Κούφιοι άνθρωποι». Το βιβλίο αγαπήθηκε και τώρα κυκλοφορεί σε τέταρτη έκδοση από τις εκδόσεις Κείμενα. Το επίμετρο του Αντιόχου, ένας είδος συνομιλίας με τον Έλιοτ αλλά και με τον Σεφέρη, δίνει στο σημερινό αναγνώστη πολλά κλειδιά για να κατανοήσει αυτό το κορυφαίο έργο του μοντερνισμού.

In 1919, two competing art movements went head-to-head in Paris. One was the Return to Order, a movement about purity and harmony. The other was Dada, a movement about chaos and destruction. Their collision would change the trajectory of Western art.
Hugo Ball established the Cabaret Voltaire in Zurich, where Dada came to life in February 1916. In this photo, he's dressed in his "magic bishop" costume. The costume was so stiff and ungainly that Ball had to be carried on and off stage. You can hear the entire text of Ball's "Karawane" on Youtube (https://www.youtube.com/watch?v=z_8Wg40F3yo). You can also read the text (https://poets.org/poem/karawane).
Marcel Duchamp arrived in New York to a hero's welcome, a far cry from the disdainful treatment he was receiving in France. He was hailed for his success at the 1913 Armory Show, where his painting "Nude Descending a Staircase" was the hit of the show.
"Nude Descending a Staircase" was considered radical art, but it was still oil paint on canvas. Duchamp would soon leave even that much tradition behind.
Francis Picabia was handsome, rich, dashing, and about as faithful as an alley cat. That he wasn't court martialed for neglecting his diplomat mission to Cuba for artistic shenanigans in New York was entirely due to his family's wealth and influence. He was also well known in New York for his visit there during the Armory Show.
Picabia abandoned traditional painting for meticulous line drawings of mass-produced items, including this work, titled "Young American Girl in a State of Nudity."
Duchamp horrified New Yorkers when he presented "Fountain" to an art exhibit as a work of sculpture. A urinal may not seem particularly shocking now, but it violated any number of taboos in 1917.
While "Fountain" is generally atttributed to Duchamp, it is possible, although by no mean certain, that it was actually created by the Baroness Else von Freytag-Loringhoven. A German ex-pat, she was creating art out of ready-made objects more than a year before Duchamp and lived her life as a kind of non-stop performance art. Whatever her role in "Fountain," she deserves to be better remembered as a pioneering modernist.
After he returned to Europe, Picabia's art became less disciplined and more outlandish. He titled this ink-blot "The Virgin Saint."
Picabia also published a Dadaist journal, in which he published this work by Duchamp. It's a cheap postcard of the "Mona Lisa" to which he added a mustache. The title "L.H.O.O.Q. is a pun in French; it sounds like "she has a hot ass."
Tzara and other Dadaists in Paris devoted themselves to events and performances. This is a handbill for a "Festival Dada" that took place on May 26, 1920. Tzara and Picabia are listed as performing, along with several other prominent Dadaists including Andre Breton, Louis Aragon, and Paul Eluard. These evenings became increasingly frantic and nihilistic as Dada wore on.
By 1919, Pablo Picasso part of the artistic establishment and no longer a radical on the edges of society.
In 1911/1912, Picasso paintings looked like this--this is "Ma Jolie," a dense, complicated, frankly intimidating Cubist painting.
Ten years later, he painted this work, Woman in White. With its clarity, beauty, and nods to tradition, it is a prime example of Picasso's embrace of neo-classicism after the Great War.
The impulse to create clear, simple, ordered art existed in many European countries. In the Netherlands, Piet Mondrian worked in the Neoplasticist movement creating his iconic grid paintings. This is "Composition No. 2" from 1920.
At the same time, in Germany the Bauhaus was established. As a school of arts and crafts, it taught a stripped-down, clean aesthetic that applied to everything from architecture to furniture design, industrial design to graphic design. This poster advertising a 1923 exhibition is a good example of Bauhaus design and typography.
The Surrealist movement arose out of Dada's ashes in the mid- to late-1920s. It combined the traditional painting technique of neo-Classicism with the bizarre imagery of Dada. Salvador Dali's "Persistence of Memory," for example, is a technical masterpiece, with masterful execution. It's also impossible and, frankly, disturbing.
T.S. Eliot's "The Waste Land" gives the impression of randomness, of lines picked out of a coat pocket. In fact, it is painstakingly constructed and shows as much technical skill as Dali's clocks. You can read the poem (https://www.poetryfoundation.org/poems/47311/the-waste-land), or listen to Alec Guinness read it (https://www.youtube.com/watch?v=Hcj4G45F9pw)--or maybe do both at the same time.
This meme was created in 2013 by cartoonist KC Green. It captures the Dadaist attitude that shows up in popular culture a great deal here in 2019--a sense that the world is really weird right now.
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