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    Episode #186 ... Are we heading for a digital prison? - Panopticon (Foucault, Bentham, Cave)

    enAugust 24, 2023
    What is Jeremy Bentham's Panopticon concept about?
    How does the Panopticon relate to modern technology?
    What is free will quotient (FQ) and its importance?
    How does controlling information affect individual freedom?
    What are the potential downsides of a digital panopticon?

    Podcast Summary

    • Jeremy Bentham's Panopticon: A Historical Perspective on Surveillance and ControlExamining Bentham's Panopticon reveals the historical roots of surveillance and control, shedding light on the societal implications of generative AI and its impact on privacy and individual freedom.

      The philosophical ideas of the past, such as Jeremy Bentham's Panopticon, can provide valuable insights into the societal implications of current technological advancements, like generative AI. During the 1700s, Bentham, a philosopher of the Age of Reason, sought to apply rationality to all aspects of society, including prison design. He proposed the Panopticon, a prison with a circular layout and a central tower from which guards could observe all cells. This design aimed to eliminate the need for physical violence and improve living conditions. While some see this as a potential utopian solution, others warn of the potential for surveillance and control, raising questions about privacy and individual freedom. Understanding historical philosophical ideas can help us navigate the complexities of the present and anticipate the potential consequences of emerging technologies.

    • The Panopticon's influence on self-regulation and control in institutionsThe Panopticon, a prison design, revolutionized institutions by creating an uncertain watching environment, leading individuals to self-regulate and control their behavior.

      The concept of the Panopticon, a prison design proposed by Jeremy Bentham in the 1700s, revolutionized the way institutions function by creating an environment where individuals are constantly self-regulating due to the uncertainty of being watched. This design, which allows the observers to see everything while the observed barely know if they're being watched, has been influential in various institutions such as factories, schools, and military barracks. The power dynamics of knowledge and control have been a significant aspect of modern societies, as those in power control what constitutes knowledge and norms, leading individuals to police themselves. Michel Foucault, in his book "Discipline and Punish," acknowledged the pervasive impact of the Panopticon and how it shaped Western society. However, it's important to note that this concept also has a dark side, as it can lead to a loss of privacy and autonomy.

    • Foucault's perspective on education as a reflection of power dynamicsFoucault believed education is not neutral, it reflects power structures, shaping students' perceptions and creating social categories, encouraging conformity and discouraging critical thinking.

      According to Michel Foucault, the education system is not a neutral enterprise that imparts objective knowledge. Instead, it reflects the power dynamics of society, with those in power determining what knowledge is considered normal and acceptable. This, in turn, shapes students' perceptions of themselves and their place in the world. Different narratives of history, for instance, can breed various attitudes. While some may focus on national victories, others may delve into the details of past injustices. Foucault argues that both versions have their biases and that the education system, much like the Panopticon, creates an asymmetry between those who hold power and those who are observed. This power dynamic leads to the creation of social categories for those who deviate from the norm, which encourages conformity and discourages critical thinking. Ultimately, Foucault's insights reveal the importance of understanding the power structures that shape our knowledge and the potential consequences of these structures on individuals and society.

    • Historical use of intelligence to justify powerIntelligence has been used throughout history to justify power and control, but it was not the only factor in determining societal roles. Plato and Aristotle proposed philosopher kings as ideal rulers based on their intelligence, but power was often determined by strength, inheritance, or religion.

      The use of intelligence as a justification for dominating and controlling people is not a new concept in history. Philosopher Stephen Cave argues that historically, intelligence has been used to justify horrible things and determine societal roles. Contrary to the belief that the most intelligent and educated should rule, this was actually a radical idea in ancient Greek philosophy. Philosophers like Plato and Aristotle, who were obsessed with reason as a subset of intelligence, proposed philosopher kings as ideal rulers. However, intelligence-based hierarchies were not the norm in history, with power often determined by strength, inheritance, or religion. Today, we need to be aware of this historical context as we navigate the increasingly intelligent and data-driven society we live in.

    • The belief in a hierarchy of rationality and intelligence justifying exclusion from leadershipHistorically, the belief in a hierarchy of rationality and intelligence has led to exclusion of certain groups from leadership based on gender, race, or perceived intelligence, justifying practices like colonialism, slavery, and sterilization. Recognizing and challenging societal biases is crucial.

      Throughout history, there has been a belief that some people are more rational and educated than others, leading to a hierarchy of rationality where those perceived as the most rational and educated are considered best suited for leadership roles. This belief, deeply rooted in Western philosophy, has been used to justify the exclusion of certain groups from leadership positions based on their gender, race, or intelligence. This hierarchy has persisted for centuries, influencing the works of philosophers like Descartes and Kant, and justifying practices such as colonialism, slavery, and even sterilization. Sir Francis Galton, inspired by Charles Darwin's theory of evolution, sought to scientifically measure intelligence to determine the "smartest" people for breeding and excluding those deemed less intelligent from reproduction. The development of intelligence tests marked the birth of eugenics, a movement that aimed to improve the human species by selective breeding. This historical perspective underscores the importance of recognizing and challenging societal biases and the potential consequences of using intelligence or education as the sole criteria for determining leadership or value in individuals.

    • Understanding free will and its implications for AIExploring the concept of free will and proposing a 'freedom quotient' could help navigate complex AI issues, considering potential impact on individual freedoms in the digital age.

      Our language and assumptions about intelligence can have far-reaching consequences, including limiting the freedoms and opportunities of individuals. This historical precedent is especially relevant in the context of artificial intelligence, as we grapple with the potential implications of creating beings that are more intelligent than us. Stephen Cave argues that understanding the concept of free will and how it relates to our decisions and actions can help us navigate these complex issues. He proposes the idea of a "freedom quotient" or "fQ," which could help us quantify and evaluate the degree of freedom someone has when making decisions. This idea, while unconventional, reflects our existing practices of considering various factors, such as IQ and emotional intelligence, in legal proceedings. By engaging with these ideas, we can begin to explore the potential implications of a digital panopticon and how it might impact individual freedoms in the modern world.

    • Understanding Free Will's Components: Generate, Choose, and PursueFree will consists of generating options, choosing between them, and pursuing the chosen one, each requiring distinct skills

      The concept of free will and determining an individual's degree of it is a complex issue that involves various components, and there is ongoing debate about how to quantify it. Current methods rely on the judgment of a judge, but there is a need for a more scientifically quantifiable approach. Free will can be broken down into three primary components: the ability to generate options, the ability to choose, and the ability to pursue those options. Each stage requires distinct skills, and assessing someone's free will score would necessitate considering their proficiency in these areas. The first stage, generating options, involves racking your brain for potential choices when faced with a decision point. The second stage, choosing, requires critical reasoning skills to weigh the pros and cons of different decisions. The third stage, pursuing options, involves the will to execute the chosen option. Understanding these components and their related skills can help in the ongoing exploration of the concept of free will.

    • The Importance of Free Will Quotient (FQ) in Individual Freedom and EmpowermentPeople with more options, reasoning ability, and effective execution of choices have a higher FQ, which contributes to individual freedom and empowerment. However, potential negative implications include manipulation of choices through limited options and controlled narratives.

      The ability to make and distribute choices, known as free will quotient (FQ), is an important factor in individual freedom and empowerment. Stephen Cave suggests that people with more options, the ability to reason between them, and the capacity to execute their choices effectively, have a higher FQ. Prisoners, who often live in low-stimulation environments with limited decision-making opportunities, might have lower FQ scores on average. If FQ was a widely recognized metric, society could benefit from nurturing these skills in schools, creating more empowered citizens. However, there are also potential negative implications. In a digital panopticon, controlling a population's FQ could be achieved by limiting their options, as governments and abusive individuals have historically done. By controlling the information and narratives people have access to, they can manipulate their choices and weaken their free will. This raises the question of what exactly freedom is - is it merely freedom from constraints, or does it require the ability to pursue the life one wants?

    • AI's control over daily transactionsAI's sophistication enables recognition of complex patterns, raising concerns about privacy, potential misuse of data, and erosion of individual freedom.

      The advancement of technology, particularly machine algorithms and artificial intelligence, has led to an unprecedented level of control over individuals' lives. This control extends beyond institutions to the minutiae of daily transactions. Companies and governments are already collecting vast amounts of data on people's behavior, but the sophistication of AI is enabling the recognition of increasingly complex patterns. This development raises concerns about privacy, the potential for misuse of data, and the erosion of individual freedom. It also echoes Foucault's analysis of societal control through labeling and norms. As AI becomes more sophisticated, it may replace human analysts, potentially eliminating the need for whistleblowers and further limiting individual autonomy.

    • The Impact of AI Surveillance on Personal DevelopmentAI surveillance could limit our field of view, hinder critical thinking skills, and negatively impact moral development. It's important to consider the potential consequences on education, personal growth, and interactions.

      As AI technology advances, the potential for constant surveillance and monitoring of individuals' actions and ideas becomes increasingly possible. This could lead to self-censorship and a reluctance to entertain new or unpopular ideas due to the fear of being flagged or punished. Such an environment could negatively impact individuals' moral development, critical thinking skills, and overall personality. It's important to consider the potential consequences of this kind of surveillance on our education, personal growth, and the way we interact with one another. The potential for algorithms to limit our field of view and only present us with certain options based on their optimization could further limit our options and hinder our ability to make informed decisions. It's crucial to be aware of these potential risks and to consider the implications of voluntarily handing over our rights to these machine algorithms in the name of convenience and security.

    • The Complex Relationship Between Freedom and SecurityWhile algorithms and AI offer benefits like increased security and personalized services, they also pose risks to our privacy and freedom. It's crucial to acknowledge these trade-offs and find ways to navigate this complex relationship.

      While algorithms and AI have the potential to control and limit our access to information and choices, it doesn't mean we're completely trapped in a digital panopticon. Some argue that increased security and personalized services are benefits, not drawbacks. However, it's essential to acknowledge the potential risks and consider ways to resist or navigate this complex relationship between freedom and security. As we delve deeper into this topic in future episodes, we'll explore surveillance, privacy, and the philosophical implications of living in a world where technology knows us better than we know ourselves.

    • Exploring the perspectives of Hobbes and Mill on surveillance statesConsider the arguments of Hobbes and Mill regarding surveillance states in our modern world, and learn ways to resist if feeling like a prisoner in society.

      Throughout history, philosophers like Thomas Hobbes and John Stuart Mill have debated the merits of a surveillance state. While Hobbes believed it was necessary for maintaining social order, Mill argued for individual liberty. In our modern world, where privacy concerns are prevalent, it's essential to consider their perspectives. However, if you feel like a prisoner in this panopticon society, there are ways to resist. Philosophers who have experienced imprisonment or lived in chaotic times offer valuable advice. So, in the upcoming episode, we'll explore their ideas and how they might apply to our current situation. Until then, remember to stay calm and avoid destructive actions towards technology. A big thank you to our Patreon supporters: Faith McEwan, Tom Arneman, Andrea Wu, Derek Davalos, and Alex May. Thanks for tuning in. We'll talk again soon.

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    Privacy Is Power

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If we give too much personal data to governments, we risk sliding into authoritarianism. For democracy to be strong, the bulk of power needs to be with the citizenry, and whoever has the data will have the power. Privacy is not a personal preference; it is a political concern. Personal data is a toxic asset, and should be regulated as if it were a toxic substance, similar to asbestos. The trade in personal data has to end. As surveillance creeps into every corner of our lives, Carissa Véliz exposes how our personal data is giving too much power to big tech and governments, why that matters, and what we can do about it. Have you ever been denied insurance, a loan, or a job? Have you had your credit card number stolen? Do you have to wait too long when you call customer service? Have you paid more for a product than one of your friends? Have you been harassed online? Have you noticed politics becoming more divisive in your country? You might have the data economy to thank for all that and more. The moment you check your phone in the morning you are giving away your data. Before you've even switched off your alarm, a whole host of organisations have been alerted to when you woke up, where you slept, and with whom. Our phones, our TVs, even our washing machines are spies in our own homes. Without your permission, or even your awareness, tech companies are harvesting your location, your likes, your habits, your relationships, your fears, your medical issues, and sharing it amongst themselves, as well as with governments and a multitude of data vultures. They're not just selling your data. They're selling the power to influence you and decide for you. Even when you've explicitly asked them not to. And it's not just you. It's all your contacts too, all your fellow citizens. Privacy is as collective as it is personal. Digital technology is stealing our personal data and with it our power to make free choices. To reclaim that power, and our democracy, we must take back control of our personal data. Surveillance is undermining equality. We are being treated differently on the basis of our data. What can we do? The stakes are high. We need to understand the power of data better. We need to start protecting our privacy. And we need regulation. We need to pressure our representatives. It is time to pull the plug on the surveillance economy. To purchase a copy of ‘Privacy is Power’, please click https://www.amazon.co.uk/Privacy-Power-Should-Take-Control/dp/1787634043 Biographies: Dr Carissa Véliz is an Associate Professor at the Faculty of Philosophy and the Institute for Ethics in AI, and a Tutorial Fellow in Philosophy at Hertford College. Carissa completed her DPhil in Philosophy at the University of Oxford. She was then a Research Fellow at the Uehiro Centre for Practical Ethics and the Wellcome Centre for Ethics and Humanities at the University of Oxford. To find out more about Carissa’s work, visit her website: www.carissaveliz.com Sir Michael Tugendhat was a Judge of the High Court of England and Wales from 2003 to 2014 after being a barrister from 1970. From 2010 to 2014 he was the Judge in charge of the Queen’s Bench Division media and civil lists. He was Honorary Professor of Law at the University of Leicester (2013-16) and is a trustee of JUSTICE. His publications include Liberty Intact: Human Rights in English Law: Human Rights in English Law (Oxford University Press 2017) and Fighting for Freedom? (Bright Blue 2017), The Law of Privacy and Media (Oxford University Press 1st edn 2002). Dr Stephanie Hare is an independent researcher and broadcaster focused on technology, politics and history. Previously she worked as a Principal Director at Accenture Research, a strategist at Palantir, a Senior Analyst at Oxford Analytica, the Alistair Horne Visiting Fellow at St Antony's College, Oxford, and a consultant at Accenture. She holds a PhD and MSc from the London School of Economics and a BA in Liberal Arts and Sciences (French) from the University of Illinois at Urbana-Champaign. Her work can be found at harebrain.co Professor John Tasioulas is the inaugural Director for the Institute for Ethics and AI, and Professor of Ethics and Legal Philosophy, Faculty of Philosophy, University of Oxford. Professor Tasioulas was at The Dickson Poon School of Law, Kings College London, from 2014, as the inaugural Chair of Politics, Philosophy & Law and Director of the Yeoh Tiong Lay Centre for Politics, Philosophy & Law. He has degrees in Law and Philosophy from the University of Melbourne, and a D.Phil in Philosophy from the University of Oxford, where he studied as a Rhodes Scholar. He was previously a Lecturer in Jurisprudence at the University of Glasgow, and Reader in Moral and Legal Philosophy at the University of Oxford, where he taught from 1998-2010. He has also acted as a consultant on human rights for the World Bank.

    Welcome to the Panopticon

    Welcome to the Panopticon

    Welcome to the panopticon, both a prison of design and a prison of the mind, where everyone is susceptible to surveillance and no one knows who's being watched. Join Robert and Julie as they explore the history, design and philosophical import of this physical and metaphorical prison.

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