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    • The Byrd District: Birthplace of Unique Religious MovementsDuring the early 19th century in America, due to a lack of churches and preachers, many unique religious movements emerged, such as those led by Joseph Smith and Ann Lee, offering new perspectives and attracting followers. John Humphrey Noyes, who valued individual roles and founded the Oneida Community, is one notable figure from this era.

      During the early 19th century in New York, many Americans were starting their own religions due to a lack of churches and preachers. This period, known as the Byrd District, saw the rise of unique religious movements, such as those led by Joseph Smith (Mormonism) and Ann Lee (Shakers). These movements offered new perspectives and attracted followers seeking extraordinary lives. One notable figure from this era was John Humphrey Noyes, who grew up in a family of shy individuals and later founded the Oneida Community, which advocated for communal living and free love. The individual's role was increasingly valued during this time, as the war for independence had shattered institutions and traditions, leaving room for charismatic leaders to create new social and religious structures. Today, we can appreciate the rich history and diversity of these movements and their impact on American culture.

    • John Humphrey Noyes and the Oneida PerfectionistsJohn Humphrey Noyes formed a unique religious community, the Oneida Perfectionists, based on his interpretation of biblical perfection and communal living, including unconventional views on marriage and sexuality, despite facing criticism and persecution.

      John Humphrey Noyes, despite his insecurities and shyness, found solace and confidence in his religious beliefs, leading him to form a unique community based on his interpretation of biblical perfection and communal living, including unconventional views on marriage and sexuality. Despite facing criticism and persecution, Noyes continued to spread his teachings through his newspaper and attracted followers who shared his beliefs. This community, known as the Oneida Perfectionists, lived together in a communal setting, embracing free love and communal property. Noyes' belief in his own perfection and divine connection led him to make unconventional choices, such as group marriages, which ultimately contributed to their downfall and eventual expulsion from their community.

    • The Oneida Community: A 19th-century experiment with communal living and unconventional sexual practicesThe Oneida Community, led by John Humphrey Noyes, practiced communal living and unconventional sexual rules, including 'free love' with significant control from Noyes, and work rotations with encouragement for personal development.

      The Oneida Community, founded in the mid-19th century, was based on communal living and unconventional sexual practices. Led by John Humphrey Noyes, the community had unique principles, including the concept of "free love," which was not entirely free as Noyes held significant control. One major rule was that men were not allowed to have orgasms. Another rule was that members could have sexual appointments with each other, but were discouraged from talking and spending too much time together. The community had an enlightened approach to work, with members encouraged to rotate jobs and take breaks for music and dancing. Women were allowed to work in the same jobs as men and even held leadership roles. The community was prosperous, starting various businesses, and members were encouraged to develop their personal talents. Noyes believed that sex brought members closer to God and publicized the community's unconventional practices widely, attracting thousands of visitors. Despite the controversy surrounding their sexual practices, the community was successful and influential in its time.

    • The Oneida Community's Unique Lifestyle Attracted Eccentric SeekersThe Oneida Community, known for its unconventional beliefs, drew in people like Charles Julius Guiteau, who sought acceptance but was ultimately rejected due to his inflated ego, leading him to pursue journalism instead.

      The Oneida Community in Victorian America, despite its prudish exterior, attracted people from all over the country with its unique lifestyle and beliefs. One such person was Charles Julius Guiteau, who, inspired by the community's leader, John Humphrey Noyes, aspired to join and even take his place. However, Guiteau's eccentricities and inflated ego led to his ostracization from the community. Unable to find acceptance, Guiteau turned to journalism, starting a theocratic daily newspaper as a way to make a name for himself. This is a fascinating example of how the boundaries of societal norms were being pushed even during this supposedly prudish era.

    • The Tragic Assassinations of Abraham Lincoln and James GarfieldTwo US presidents, Abraham Lincoln and James Garfield, were assassinated. Garfield, born in poverty, became a respected politician and scholar, leading to Ohio's youngest state senatorship at 28.

      The American political landscape has been marked by tragic events, including the assassinations of two presidents - Abraham Lincoln and James Garfield. Garfield, who was born in poverty and became a respected politician, was shocked and disbelieving when he heard of Lincoln's assassination. Unfortunately, he himself became a victim of an assassination 16 years later. Meanwhile, during the discussion, listeners were introduced to Progressive Insurance, which offers affordable auto insurance with multiple discounts, and Viator, a platform for booking travel experiences to make vacations more memorable. Garfield's childhood, marked by poverty and a love for books, shaped him into a great scholar and speaker, leading him to become Ohio's youngest state senator at the age of 28. Despite his personal struggles, he was admired for his charm and charisma.

    • James Garfield's Personal Life and Civil War CompanionJames Garfield's marriage was filled with doubt and he found solace in the Civil War spy Pauline Cushman. Tragedy struck when he lost his young daughter, leading to a memorial family portrait before her burial. Unforeseen events, including Guiteau's obsession with power, led to Garfield's election as US President and his assassination.

      James Garfield's life was marked by both love and loss, as well as his involvement with the extraordinary figure of Pauline Cushman during the Civil War. Garfield married Lucretia Rudolph, but harbored doubts and felt he was dying daily after their wedding. During the war, he found companionship in the cross-dressing spy Pauline Cushman, who was instrumental in gathering defense plans for the Union. After the war, Garfield experienced the tragic loss of his young daughter, Trodd, and asked for a memorial family portrait before her burial. Garfield's unexpected nomination and election as US President in 1880 were preceded by Charles Guiteau's involvement in Garfield's campaign, having previously attempted to gain favor with Horace Greeley's campaign. Despite his lack of success in various endeavors, Guiteau's fixation on political power ultimately led him to Garfield's presidency, with disastrous consequences.

    • Charles Guiteau's Obsession and Frustration Lead to Assassination AttemptPolitical ambition and internal party strife can lead to destructive consequences, as demonstrated by Charles Guiteau's attempt to assassinate President James Garfield after being denied a desired appointment.

      Charles Guiteau's obsession with securing a political appointment and his frustration with the Republican party's internal divisions drove him to attempt to assassinate President James Garfield. Guiteau had written a speech for Garfield during his presidential campaign, expecting to be rewarded with an appointment as a foreign minister. When Garfield won the election but failed to offer Guiteau the position, Guiteau became increasingly agitated. He believed that Garfield was hindering the unity of the Republican party and believed that his removal would bring about party harmony. Guiteau practiced shooting with a small revolver, intending to use it to assassinate Garfield. He came close to carrying out the act several times, including at Garfield's church, but ultimately did not go through with it until Garfield was in a vulnerable position. Guiteau's actions illustrate the power of political ambition and the destructive consequences of internal party strife.

    • Oneida community's rebellion and Charles Guiteau's instabilityThe Oneida community's internal rebellion and external pressure on its leader, John Humphrey Noyes, during Guiteau's membership contributed to his instability and eventual assassination of President James Garfield.

      Charles Guiteau's involvement in the Oneida community played a role in his insanity during the trial for assassinating President James Garfield. The community, led by John Humphrey Noyes, was going through a period of rebellion as the second generation questioned Noyes' divine status and rational sciences challenged his control. At the same time, external pressure from ministers trying to dismantle the community added to Noyes' fear of negative publicity, leading him to flee to Canada in 1879. The trial in 1881 brought the Oneida community back into the spotlight, with the prosecution using Guiteau's membership as evidence of his instability. The events at Oneida contributed to the chaos and instability that ultimately led to Garfield's assassination.

    • The Oneida community's transformation and Guiteau's trialThe Oneida community shifted from a communal utopia to a private company, leading to a trial involving a former member accused of assassinating President Garfield. Allegations of the community's past scandals may have influenced the trial's outcome and Guiteau's execution's morbid fascination.

      The Oneida community, once a communal utopia, transformed into a private company in the late 19th century. This transition came with the end of group marriage and the start of manufacturing silverware. The community's past, including allegations of sexual impropriety, may have been a reason for fear and potential cover-ups. During the trial of Charles Guiteau, who was accused of assassinating President Garfield, a former community member, James Vail, was arrested and possibly framed to prevent him from testifying about such allegations. The trial was a significant event, with the jury handling a piece of the president's spine causing emotional reactions. Guiteau himself argued for medical malpractice and was ultimately sentenced to hanging. His execution attracted a large crowd, and his body parts were turned into macabre souvenirs. The community's past scandals may have contributed to the morbid fascination with Guiteau's execution and his preserved head, which became a tourist attraction.

    • American Utopias: Shaping One's Own WorldDuring the late 1800s, Americans believed in individual freedom and self-determination, leading to the creation of utopian communities where people could build their own world and innovate.

      During this time in American history, there was a strong belief in individual freedom and the ability to shape one's own life, as seen in the stories of Charles Guiteau, John Humphrey Noyes, and President James Garfield. This sense of freedom led to the creation of communities like the Oneida, where people could build their own world and even start successful businesses, like the Oneida silverware company, which still exists today. Despite the failures and criticisms, these utopian experiments reflect the unique American spirit of self-determination and innovation.

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    Ref:
    Brown, D. N. L. (1991, June 7). PMS defense successful in Va.. drunken driving case. The Washington Post. Retrieved May 30, 2022, from https://www.washingtonpost.com/archive/politics/1991/06/07/pms-defense-successful-in-va-drunken-driving-case/413e2fe4-5d81-489a-9ae2-16da429c3a48/ 

    Public Broadcasting Service. (n.d.). A crime of insanity - insanity on trial | frontline. PBS. Retrieved May 30, 2022, from https://www.pbs.org/wgbh/pages/frontline/shows/crime/trial/faqs.html 

    Public Broadcasting Service. (n.d.). A crime of insanity - insanity on trial | frontline. PBS. Retrieved May 30, 2022, from https://www.pbs.org/wgbh/pages/frontline/shows/crime/trial/other.html 

    [Author removed at request of original publisher]. (2015, December 17). 6.1 the insanity defense. Criminal Law. Retrieved May 30, 2022, from https://open.lib.umn.edu/criminallaw/chapter/6-1-the-insanity-defense/ 

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