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    UI 002: What are you willing NOT to do?

    enJune 11, 2013
    What was the main topic of the podcast episode?
    Summarise the key points discussed in the episode?
    Were there any notable quotes or insights from the speakers?
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    About this Episode

    In the last Ultimate Issue I asked "What are you willing to do?" This is the logical follow up, "What are you willing NOT to do?"

    Are there any activities, behaviors, or ideas you are willing NOT to engage in? Why? Are you intentional with your will?.

    Go to www.UltimateIssues.com/002 

    Recent Episodes from ultimateissues's podcast

    UI 077: Visions of the Anointed: Dehumanization & Globalization

    UI 077: Visions of the Anointed: Dehumanization & Globalization

    eye-491625_1280We are approaching a tipping point in our world.   A very patient and tireless crowd (ie. the "elites") has influenced the masses into being lulled to believe what the media reports is truth, what the experts say is irrefutable, and what celebrities say is significant and important.  While our society maybe very literate compared to our recent past, it makes no difference because they lack the ability to gain wisdom, knowledge, and understanding.  Many read what they are told to think.  How many people are waiting to form an opinion until after someone else does?  This is why the "polls" are so important.  Not because they influence policy, but because they influence the masses into believing the policies are just and/or necessary.

    Human beings have free will.  And part of that will is found in our ability to think for ourselves, and make our own logical decisions based on evidence and wisdom.  But the anointed ones have been doing a good job of destroying that ability.

    Human beings are to be judge by their behavior.  Their behavior is largely influenced by their values and beliefs.  But the anointed ones want us to believe otherwise.

    Human beings are neither intrinsically good, nor evil.  In general we are intermediaries battling between our inclinations to do good or evil (this goes back to free will.)  Conversely the anointed ones are convinced people are basically good, and no person is evil (rather they are "sick", "crazy", "deranged", "disenfranchised").  Actually to make matters worse, they have doubled down on their efforts to convince us that people are "good", and "evil" ones don't really exist.  The anointed ones preach moral relativism.  Nothing is intrinsically good or bad, its all just a construct from our opinions and paradigms.  Who are you to judge?  One man's terrorist is another man's freedom fighter, right?

    Human beings are to be free to choose the lifestyle and culture that they feel is best, and live with the consequences of their actions.  Their are significant differences in cultures and lifestyles, but not in race.  The anointed ones have determined the opposite.  Gender is mutable, race is not.  Sexuality is fluid, ethnicity is not.

    Human being are free to decide whether or not they are a victim.  We are free to decide whether or not we take offense.  But the anointed ones peddle victimization and offensiveness to suit their agendas.

    And this leads us to the anointed ones desire to have us submit to their rule and live strictly by their opinions.  In Dennis Prager's book "Still the Best Hope", he lays out that there are three competing ideologies for world domination.  One is Leftism. Another is Islamism.  And the third is Americanism.

    Of these three choices only Americanism relinquishes power to the people... allowing them to be full human beings.

    Leftism necessary demands a LARGE secular government, which necessarily means smaller citizens subject to the rule of the few anointed ones, and is by all means dehumanizing.

    Islamism also necessarily demands a LARGE religious government, where all are subject to Sharia law and again individuality and liberty are destroyed and people are dehumanized.

    Americanism (Liberty, "In God We Trust", and "E Pluribus Unum") is still the best for mankind.  It is the only option that allows us to remain liberated humans and free to rule ourselves.

    Leftism and Islamism dehumanizes the individual into race, class, or creed.  But Americanism leaves us to be judges solely on the merits of our behavior.

    Leftism and Islamism seek to erase borders so we become live under a one world governance (global totalitarianism).  On the other hand Americanism values holds that each should govern themselves, and we will help to liberate a people but not dominate or rule them.  Each state and country becomes its own social experiment free to do as they wish (so long as its ethical), and each shall reap what they sow.

    That Leftism is so dominant amongst American youth is mind boggling.  The university system has done an amazing job creating useful idiots.

    And Islamists have done a fantastic job of instilling fear and terror so that people submit or at least remain silent as they further destroy the middle east and currently infiltrate Western Europe.

    We must stand and fight and not be silent.

    Silence is agreement.

    There is no savior in the form of a politician.

    Think for yourself.

    Don't believe the hype and hysteria regarding prophetic crises, and their prophetic solutions.

    More often than not neither the problems nor their solutions are not as complex as the anointed make them out to be.

    Use your common sense and wisdom gained from past experiences to make intelligent decisions.

    Own your decisions and don't rely on anyone to fix your problems.

     

     

     

    ultimateissues's podcast
    enOctober 02, 2015

    UI 076: God and His 13 Attributes

    UI 076: God and His 13 Attributes

    art-painting-285919_1280This week is a podcast featuring a class I recently taught on the book of Exodus.  In this particular class we focused on Exodus 33:21 -34:7.

    Exodus 33 (NIV)

    21Then the Lord said, “There is a place near me where you may stand on a rock. 22When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23Then I will remove my hand and you will see my back; but my face must not be seen.”

    Exodus 34

    1The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”

    4So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as theLord had commanded him; and he carried the two stone tablets in his hands. 5Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord6And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,7maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

    In these short verses many important issues were raised:

    • Anthropomorphism of God
      • God's "face/faces"- panim
      • God's hand
    • Life, Death, and Not living
    • Miracles
    • Behavior/Actions VS. Feelings/Intent
    • Creation of the second set of Tablets
    • Is God good?
      • How do we know?
      • What does it mean?
    • How does God describe Himself?
      • 13 Attributes
    • Compassion VS. Truth
    • Must children suffer the sins of their parents?
      • Macro
      • Micro
    ultimateissues's podcast
    enSeptember 09, 2015

    UI 075: Get your life straight. Reprioritizing and Refocusing to Reach Your Desired Destination

    UI 075: Get your life straight.  Reprioritizing and Refocusing to Reach Your Desired Destination

    road-564492_1280Have you ever had to take a step back from your life and look at where you are and where you are going?

    I've been going through some of that, and so I decided to share that with you on this week's podcast.

    Sometimes we discover we are not where we'd like to be, or who we'd like to be, or perhaps how we'd like to be.  We take an honest look out ourselves and are displeased with the current outcome and impending consequences should we not change.

    I've been critiquing my life and behaviors, and have had to reprioritize several key areas of my life.  One has been doing the podcasting.  It was put on the back burner, while more important things were put on the front burners.  And that is what needs to happen in life.

    It is a good thing for a person to step back and look at where they are in their road map of life.  But knowing where you are is not enough.  You also need to know the direction you are heading.  But that is not enough either.  What is really important is knowing the destination that direction will eventually lead you to.  Do you want to go there?  Or are you just going with the flow?  Or maybe you just don't know where you'd like to land?

    All of us have boarded the plane of life, but how many are consciously determining our destinations and arrival times.  We do it when we plan vacations, so why don't more people do it for their everyday life... Thinking and planning 1 year, 3 years, 5 years, 10 years, 20 years, 50 years ahead?

    Well, for me I realized I need to make some course corrections or else I would be heading towards a destination (aka destiny) I did not want.

    So, I've had to shift my focus and reprioritize my life.  I've changed many small, daily life details, so that over time my big life's goals will be accomplished.  I've made a course correction, and my hope is that this podcast will help you do the same should you realize that there are things in your life that you need to change as well.

    Unfortunately, there is much of life which is not in our control.  But fortunately,  there are three things about ourselves we can learn to control... Our Thoughts, Speech, and Actions.  These three things are the rudders for our ship, and can help us change course despite what life throws at us.  Utilize them as best you can, and they will steer you toward your better life.

    ultimateissues's podcast
    enMarch 10, 2015

    UI 074: 3 Lessons For Starting Over

    UI 074: 3 Lessons For Starting Over

    street-368719_640Sometimes I talk about ultimate issues in the big, global, macro arena and other times it's a small, personal, micro subject.  This week's topic, while a big deal, is more of a micro, personal subject.

    The Issue is about  Starting Over...

    Too often people quit before they ever start... and that is definitely a problem (you can check out my very first podcast for more on that subject.)

    This time lets look at what happens when we start a project or hobby or some life experience, then for whatever reason we stop, and then we realize we need to start again.

    I've done this more times than I care to admit.  Part of my challenge is that I find so many things fascinating and I get super motivated by the obstacles they present.  But then over time, bloom is off that rose and I might get bored or might just find something new to tackle.

    Here's a short list of some things I've started but haven't fully followed through on:

    - Numerous ".com" businesses

    - Herbal line of products

    - Patented exercise equipment

    - iPhone App

    - Training videos

    Really the list goes on and on.

    But believe it, or not, the one thing that I most regret stopping after I had started was bodybuilding.

    I had been bodybuilding since I was a tiny 13 year old.  I was short, skinny, and weak.  I figured that since I could change my height, I should focus only on changing what I can... my physique and strength.  So I started seriously training around 12 or 13 years old. I was not even 5 feet tall or more than 100 pounds at the time.  I was the stereotypical puny kid.

    Then I grew.  By the time I was 18 years old I had won the Texas Teenage title for bodybuilding and was successfully competing in powerlifting as well.  For six years I had been working out daily, eating 5 - 6 meals a day, and abstaining from a lot of the partying other kids were into.

    After competing nationally, moving to Venice, CA, and fully embibing the bodybuilding professional world I became disenchanted.  Nothing was as it seems.  Very few people were making any money.  Because of that, there was a dark side to bodybuilding that I was unaware of, and I'm not just talking about the drugs.

    So at the ripe old age of 21, I quit bodybuilding and focused my life on martial arts alone.  Obviously I martial arts helped my stay fit and disciplined.  But in time, I was itching to start lifting again.  So I tried to make a comeback.  After I married my first wife I started training hard again, and was looking to get big and strong again.  I was done with bodybuilding, but I thought I could just focus on powerlifting.

    And here is lesson one:

    You can never step in the same river twice.

    Training when I was 16 was nothing like training at 26.  I had already accumulated injuries and now some of the abuse was coming back to haunt me.  My body and my ability to recover were not as great as they used to be.  Also, my life was filled with adult obligations I just didn't have when I was so young.  When you are young it is rather easy to be selfish.  I don't advise that when you get older, and definitely not once you are married.  The truth is that there is a degree of selfishness that is required if you want to be a competitive athlete in general.

    So this come back led to what others had predicted... a bad injury.  First, I tore my hamstring pretty bad. But I kept training.  Then, not to long after I recovered from that injury... I tore my pec, and that was really bad.  Having no insurance at the time, I did not even attempt to get it looked at for surgery.  Instead, I just stopped training seriously.  I would resolve myself to martial arts and body weight exercises.

    Now I'm around 40 and realizing my body and my health are no longer in maintenance mode.  No, instead my body has been feeling aged, and I had fat around my mid-section I had never experienced before.  Even worse... everything hurts.   I have been feeling like I was  physically falling apart.  Even though I am getting older, I don't believe that necessarily means my body must degrade and wither away.

    So, I'm fighting back and starting over.

    But this time I am trying to go at it in a much wiser manner than ever before.

    Lesson two:

    Kill your ego. Nobody else cares anyway.

    When I tried to comeback last time, my ego was driving the bus.  And my ego drove me right into a wall.  Now, I know I need to do this is in a very different way.  NO EGO.  Just improvement.  Just discipline.  Just persistence.  I am not special, and I don't need to be the biggest or strongest guy in the gym.  Besides nobody else cared about all that anyway.  Now it's simple.  I just love training, and hate feeling like hammered crap.  The better I train the better I feel.  The less I train the worse I feel.

    Lesson three:

    Learn from your mistakes and don't repeat them.

    For me this means no powerlifting. It also means no lifting heavy in general.  Those two things were the source of most of my injuries.  So for me, they are out.  I have changed my perspective to understand I am not a "weightlifter".  The benefits I am looking for are not going to be found in moving more pounds up and down.  No, I need to concentrate on my body and muscles working properly in any given exercise and getting the most from myself everyday.  Again it's simple.  Train correctly and wisely so the body will benefit.  Nothing else matters.

    Bonus lesson:

    When starting over, get back to the basics and keep it simple.

    I've learned a lot since I initially started this journey nearly 30 years ago.  I have gained experience and education in health, fitness, physiology, and philosophy.  But here's the thing... All I need to do is what I first was taught by Vince Gironda back when I was just a 13 year old at Vince's Gym.  Vince taught me pure bodybuilding.  It was based on hard work, incredible form, consistent training, and tenacious dieting.  That's it in a nutshell.  All the fads and new tech stuff or supplements aren't that important.  What is important is your work ethic, discipline, and tenacity.  

    Photograph of Vince Gironda (November 9, 1917 - October 18,1997)
    Photograph of Vince Gironda (November 9, 1917 - October 18,1997)

    In working with all the incredible people I've trained (from pro athletes to celebrities to housewives to senior citizens) there is one thing in particular that I have realized:

    What People are Capable of Doing is Amazing.  It's What They Are WILLING To Do that Makes the Difference.

    Have you quit something you'd like to get back to?

    Are you willing to start over?

    Have you already started over?

    What have you learned?

    How is it different this time?

    I'm sincerely curious.  Let me know...

    ultimateissues's podcast
    enOctober 30, 2014

    UI 073: Why Be Happy?

    UI 073: Why Be Happy?

    happy-465293_640Since we are celebrating Sukkot, and Sukkot (Feast of Tabernacles or Festival of Booths) is supposed to be JOYOUS.  I figure I should do a show on happiness.  After all, God commands us to be happy for Sukkot so it must be an ultimate issue. But first, some questions.

    Why should we be happy?  Should we be happy?  What does it really mean to "be happy"?

    If you truly are happy, GREAT!  Seriously, good for you.  For the rest of us who have good times and bad, good moods and bad, and don't walk around everyday of our life feeling happy... we should still act happy.

    Regardless of how you feel, or what your inner being feels, or what life has thrown at you - In general we should ACT happy around others.  As Dennis Prager says we have a "moral obligation to act happy."

    Why?  Well rather than trying to explain myself, I'll let Dennis speak for Dennis.

     

    And now let's go over some obstacles to happiness

    First... Expectations.

    I believe expectations are the key to unlocking life's disappointments.    I learned from Buddhism about the 4 noble truths and the 8 fold path.  These deal with suffering and how to end suffering.  After studying the Buddhist philosophy I came away with one thing in particular: Have no expectations.

    You can have standards and rules for yourself and others, but expectations is where things go array and are the source of tremendous displeasure and suffering.  Letting go of expectations requires a change in thinking and life philosophy that may be difficult for many.  But I think it is necessary for a happier life.

    Thankfully, I had very few expectations anyway so ridding myself of expectations in general was not that big of a deal.  But still, it helped me relax and enjoy life in a way I could not have imagined before.

    Take a look at your own expectations and how they have either served you or not, and examine the expectations of others and how that effect them and their level of happiness.  When you find yourself developing an expectation, it may help to remind yourself that ultimately you have little to no control over what happens in much your life.  The main thing you can control is how you deal with life.

    Second... Stop Comparing.

    A lot of people get caught up in comparing their lot in life with someone else's.  This is a terribly destructive habit.  It's bad for you and it's bad for the person you are comparing yourself with.  First of all, you have no idea about what is really going on in someones life or in their head.  You only see what is apparent to you, and you see solely from your own perspective.  You are missing sooooooo much.

    That person who seems to have a great marriage, with great kids, and a great income might be miserable because of some inner "demons" that torment him constantly.  Growing up in Hollywood I found it amazing how often some talent who was just mentioned as having it so great by someone else,  committed suicide.  You never know what is really going on in someone else's life.  Do NOT assume the grass is greener for his life than yours.

    Third... Missing Tile Syndrome

    Another Prager U video:

    I have a lot more to say on happiness, and how important it is for us to cultivate in our own lives.  I hope to revisit this topic again soon.  As Prager titled his book, Happiness is a Serious Problem, and we have a moral obligation to act happy.  Why?

    Because happy people make the world better and unhappy people make the world worse.

    Sukkot Sameach!

    Happy Sukkot!

    ultimateissues's podcast
    enOctober 17, 2014

    UI 072: A Real Tragic Combination on Real Time

    UI 072: A Real Tragic Combination on Real Time

    man-156786_640In a rare moment on television something actually intellectually interesting happened.  It was on the recent Bill Maher show "Real Time" and it involved a debate between Maher, Sam Harris (author), Ben Affleck (actor), Nicholas Kristof (columnist for NY Times), and Micheal Steele (former Republican National Committee Chairman).

    Below is a link to the video I play and discuss on the podcast.

    Bill Maher's Real Time Debate with Ben Affleck and Sam Harris

    Due to short week and my very limited work time (it's more Jewish holiday stuff), I am writing a very short show notes post.

    The ultimate issues today are about how arrogance, naiveté, idiocy, denial, and wishful thinking can be fused together into a tragic and destructive force.  In the 10 minute segment linked above, is evidence of how these things can combine in someone's thinking, rhetoric, and behavior.  Because their arguments are horribly flawed (relying on emotion and wishful thinking rather than fact), they only make ad hominem attacks on those with whom they disagree.

    Unfortunately Ben Affleck is the prime example of someone almost solely utilizing several of the S.I.X.H.I.R.B. arguments (ad hominem attacks that primarily based on calling their opponent "sexist", "intolerant", "xenophobic", "islamophobic", "racist", and/or "bigoted."  Dennis Prager came up with acronym which accurately describes the typical arguments coming from the left.)

    While I do not agree with Bill Maher's presumptions that equality, freedom of speech, and freedom of religion are "liberal beliefs" (they are also conservative beliefs, and American beliefs... We just may not agree on what those terms really mean.  Just as an example, historically it was the Republican party that fought to abolish slavery, and years later it was primarily the Republicans fighting for civil rights.)  But for now let's put that incorrect implication aside, this video is really stunning because of the level of arrogance, naiveté, idiocy, denial, and wishful thinking employed by Affleck and Kristof specifically.

    To their credit, Bill Maher and Sam Harris (two men I typically do not agree with) stayed on point and argued the ideas and did their best to defang the feeble ad hominem attacks and logical fallacies offered by Affleck and Kristoff.

    That an actor would say such irrational dribble is not remarkable, but when New York Times columnist Nicholas Kristof remarks:

    “The great divide is not between Islam and the rest. It’s rather between the fundamentalists and the moderates in each faith.”

    WOW!  What color is the sky in his world?  I suppose a more intellectually dishonest statement could be made... I just can't think of something right now.  Maybe, "There is no difference between walking, riding a horse, driving a car, or flying in a spaceship.  They are just faster and slower forms of transportation."  No... Kristof still wins.

    Really Mr. Kristof? The great divide is NOT between Islam and the rest?  Do they (100's of millions of fundamentalist Muslims) know this?  What Christian, Hindu, Buddhist, or Jewish fundamentalist promotes beheading people who don't believe exactly as they believe?  Does Mr. Kristof believe all (or most, or many) fundamentalists, regardless of religion, approve of murdering apostates (those who leave the faith)?  Or maybe one religion in particular has a particular problem with beheading the opposition, murdering girls for going to school, and capital punishment for apostasy.  Which could it be?

    It is painful contemplate the lack of clarity and/or cognitive dissonance these men (Affleck and Kristof) must experience.

    This reminds of a quote from Einstein.

    “Two things are infinite: the universe and human stupidity; and I'm not sure about the universe.”~ Albert Einstein

     Click here for the Washington Post article with the poll results mentioned.

    Or click here for Pew research

    death-penalty

     

    ultimateissues's podcast
    enOctober 08, 2014

    UI 071: Forgiveness and Atonement

    UI 071: Forgiveness and Atonement
    Jakub Weinles
    Jakub Weinles "On the Eve of Yom Kippur"[Public domain], via Wikimedia Commons

    Since there seems to be a theme that's developed over the last few podcasts, I figured why not continue the series.

    So where are we now?

    Now, we are coming up on Yom Kippur the "Day of Atonement."

    This is a very special and holy day.   This is the day were we stand before God and atone for what we've done, and He listens.  Now before you tune out, just bear with me.  Once again, regardless of your faith or no faith this ultimate issue can impact your life as well.

    The issue or issues are: Forgiveness and Atonement.

    Here is an interesting thing I've discovered: Many people don't recognize a difference between forgiveness and atonement.  Many people think Yom Kippur is the day of forgiveness because they think it's synonymous with atonement.  But they are not the same.

    I would argue that in talking with folks forgiveness is terribly misunderstood and becoming a lost art for many people.

    Even worse, atonement is nearly extinct in our modern American society.

    Think about it.

    How many people have asked for your forgiveness for a specific wrong they have done?

    Have you asked forgiveness and been specific about what you did?

    What about atonement?

    Do you know anyone who is atoning for the wrongs they have done?

    The language of forgiveness and atonement is foreign today, and the meanings of these terms are uncertain for many people.  It's a sad loss for our society.

    So I'm going to try to offer you some explanations and help so as to promote the lost arts of forgiveness and atonement.

    First lets get a better understanding of forgiveness.  Below is the video of the audio I played on the podcast.

    Excerpts from UCLA psychiatrist Dr. Stephen Marmer's course on PragerU.com

    Forgiveness actually embodies three different things, each of which applies to different situations and provides different results. 

    The three types of forgiveness are:

    • Exoneration
    • Forbearance
    • Release

    Exoneration is the closest to what we usually think of when we say "forgiveness". Exoneration is wiping the slate entirely clean and restoring a relationship to the full state of innocence it had before the harmful actions took place. There are three common situations in which exoneration applies.

    1. You realize that the harmful action was a genuine accident for which no fault can be assigned. 

    2. When the offender is a child or someone else who, for whatever reason, simply didn't understand the hurt they were inflicting, and toward whom you have loving feelings. 

    3. When the person who hurt you is:
    • Truly sorry, 
    • Takes full responsibility (without excuses) for what they did, 
    • Asks forgiveness, 
    • And gives you confidence that they will not knowingly repeat their bad action in the future.

    In all such situations it is essential to accept their apology and offer them the complete forgiveness of exoneration. You'll feel better and so will the person who hurt you. In fact, not to offer forgiveness in these circumstances would be harmful to your own well-being. It might even suggest that there is something more wrong with you than with the person who caused you pain. 

    The second type of forgiveness I call "forbearance."

    Forbearance applies when the offender makes a partial apology or mingles their expression of sorrow with blame that you somehow caused them to behave badly. 

    (Your forbearance would be) similar to "forgive but not forget" or "trust but verify." By using forbearance you are able to maintain ties to people who, while far from perfect, are still important to you.

    But what do you do when the person who hurt you doesn't even acknowledge that they've done anything wrong or gives an obviously insincere apology, making no reparations whatsoever?... Still, even here there still is a solution. I call it "release" - the third type of forgiveness.

    Release does not exonerate the offender. Nor does it require forbearance. It doesn't even demand that you continue the relationship. But it does ask that you, instead of continuing to define much of your life in terms of the hurt done, allows you to release bad feelings and your preoccupation with the negative things that may have happened to you. Release does something that is critically important: it allows you to let go of the burden, the "silent tax" that is weighing you down and eating away at your chance for happiness.

    So what about atonement?  As I learned from Chabad:

    Contrary to popular misconception, atonement and forgiveness are not the same thing.  Yom Kippur is not only about being forgiven by G-dForgiveness you can get all year round; Yom Kippur is primarily about atonement. Big difference. Forgiveness - as in the form of exonerations - means that after I make my apology, you forgive me, and I'm free.  Atonement means that I am engaged in hard work to restore the relationship to its original or even better state.

    The word for atonement in Hebrew is kaparah, which also means "wiping up." If I spill my grape juice on your carpet, I can say sorry and be forgiven. But the stain is still there. Atonement only comes when I get the carpet cleaners to come clean your carpet.

    And this is exactly what is done in the Ninth Step.  Just like in the last podcast, this is more of the wisdom that people get in a good religion and/or a good 12 step program.  Amends are not apologies. Making amends means trying to remove the stain, making things right again, and eventually... Restoring the relationship to how it originally was or making it even better. If an apology will make the person feel better, then we should include an apology in the amends. But the main thing is that we make it up to the person in a way that is significant to them.  This is where it's good to know the Five Love Languages.

    Our amends to God are not our apologies, but rather a sincere attempt to restore the relationship on His terms -- the way He likes it. Of course, if you just come to the synagogue on Rosh Hashanah and Yom Kippur, then that's not really an amend either. The making of amends is a long-term project where we show the one we have harmed that we have honestly changed and changed permanently. When we behave differently all year round as a result of our Yom Kippur amends, then we are proving that we really atoned.

    When we make amends to our friends, family, and others we must work relentlessly to earn their trust and restore the relationship.  Yes it take effort.  Yes it take humility.  Yes it can be painful.  But what is your choice?  You can either dismiss your behavior and how it affects others, or you can take responsibility and do your best to repair the damage you have done.

    Were our modern American society to rediscover the lost art of forgiveness and atonement, we would begin modeling heaven on earth.

    G'mar Chatimah Tovah

    May you be finally sealed for a good year by God.

    ultimateissues's podcast
    enOctober 02, 2014

    UI 070: Brutally Honest Introspections, Criticisms, and Change

    UI 070: Brutally Honest Introspections, Criticisms, and Change

    breakthrough-460889_640Are you brutally honest with yourself?

    Do you maybe sugar coat your short comings or down play some of your transgressions?

    If you are a little like me then you too are a master at deceit and misdirection.

    What do I mean by that?

    It's coming up on what are referred to as the "High Holy Days.  Rosh Hashanah (New Year), Yom Kippur (Day of Atonement), and Sukkot (Festival of Tabernacles... longer explanation needed I'm sure.)  During this time, it is customary for religious Jews to get very introspective and do all they can to repent and return to a holy life.  Hence the impetus for my questions and statement.

    For me, this is the hardest time of year.  Not because of missed work and income.  Not because of the time spent in synagogue.  No it's the time spent in my head.

    It is like I get by every year for 9 months fooling myself that I'm doing pretty good and I should feel okay about my life.  And then this time hits.

    Every year now at this time I tend to get extremely depressed.

    Why?  Because it become abundantly clear to me how I have disappointed God.

    Some may think one can't disappoint God.  I don't hold that belief at all.  And there is nothing in the Torah that implies anything otherwise.  Over and over again God is frustrated and annoyed by His people.  Even the story of the very first human family was a disappointment.  As the creation with freewill, we alone have the opportunity to either behave in accordance with God's will or not.  It is totally on us.

    And for me, when I look at my life I can find many faults and transgressions.  During the other nine months of the year I defend myself or rationalize my transgressions.  But now, I just feel guilty and unworthy of His forgiveness.

    So what do I do about it?

    Well obviously one of the things I do is get real with myself and try to express in some way... usually I write.  You get to share in my catharsis as well this year.

    The other thing I am learning to do came from Reb Nachman of Bretslov.  Here are some of Reb Nachman's essential teaching's on repentance and returning to God from Azamra.com (translated by Rabbi Avraham Greenbaum):

    TESHUVAH
    RETURNING TO GOD

    There is a way that everything can be turned into good.

    Alim LiTerufah 113

    * * *

    God's greatness is unfathomable: that is why Teshuvah has such power. No matter how far you may have fallen - be it to the lowest depths - never despair, because you can always return to God. With just a little effort you can turn even your worst sins into merits. No matter where in the world you fall, you can easily come back to God. This is because of His unfathomable greatness. Nothing is beyond His power. Just never give up! Keep crying out, praying and pleading to God at all times.

    Sichot Haran #3

    * * *

    Sometimes a sin can make a person so bitter that he repents completely.

    Likutey Halachot, Birkat HaReiach 4:2

    * * *

    Stop then and there!

    You may be in some place when suddenly you have a thought of Teshuvah and a deep longing for God. Stop then and there in that very place and take a moment to focus on the thought and the feeling of longing. Turn them into a prayer. Put your longing into words straight from your heart. Don't wait or move on, even if you are not in your usual place of prayer and study - even if you are going on your way - because if you move on, it could interrupt your train of thought.

    Likutey Moharan II, 124

    * * *

    The Path of Teshuvah

    Every person must minimize his own glory and maximize God's glory. For one who pursues glory attains not God's glory but only the glory of kings, of which it is said: "The glory of kings is subject to investigation" (Proverbs 25:2) . For then everyone investigates who he really is, asking: "Who is he and what is he to be given such honor?" People challenge him, saying he is not fit for this honor.

    But when a person flees from honor, minimizing his own honor and maximizing the glory of God, he attains the glory of God. No-one then investigates to see if he deserves it, for "The glory of God is to hide the matter" ( ibid. ) - it is forbidden to question his honor.

    The only way to attain God's glory is through repentance. And the true sign of a person who has returned to God is the ability to hear himself insulted and remain silent. He endures even the most murderous abuse with patience, thereby reducing the blood in the left side of his heart (seat of the animal soul) and annihilating his evil inclination. Such a person is worthy of a share in God's glory.

    Before a person returns to God, he has no being. It is as if he has not yet been created, because it would have been better for him not to have been created at all. But when he purifies himself in order to return to God, he puts himself in order and prepares to become a being. This element of preparation for becoming - coming into being, as it were - explains why the Divine Name associated with repentance is Ehyeh , "I shall be".

    When a person wants to purify himself and return to God, they tell him "Wait!" ( Yoma 38b-39a) . It is true that he should hurry to free his soul and escape the darkness. But he should not allow himself to become discouraged and dejected if he sees that he is far from true prayer and other holy devotions. Waiting patiently is a necessary part of the process. In the end he will be worthy of making amends completely and everything will be rectified.

    Repentance never comes to an end: it must be continuous. Even at the very moment that a person is confessing , it is impossible for him to say the words , "I have sinned, I have transgressed, I have rebelled." with perfect sincerity free of all extraneous motives. Thus he must repent for his earlier repentance and for the flaw in his previous confession.

    Even when a person knows that he has repented completely, he must still make amends for his earlier repentance. For what he achieved then was good only in proportion to his perception of Godliness at the time. Now, after his repentance, his perception has undoubtedly been heightened. Compared with his present perception, his earlier perception turns out to have been grossly materialistic. He must therefore repent for his earlier levels - because he degraded the true exaltedness of the Creator to the level of the material. Happy is the man who achieves true Teshuvah.

    Teshuvah has three aspects: seeing with the eyes, hearing with the ears and understanding in the heart (cf. Isaiah 6:10 ) . A person must use his eyes to look towards the ultimate goal and purpose of this world. He must concentrate on this goal with all his heart, resolving to travel there and nowhere else. And he must use his ears to listen carefully to everything that our holy sages said. Then he will be able to return to God.

    Teshuvah essentially depends on humility. One must make oneself into nothing, like a wasteland over which people trample: one must pay no attention whatsoever to opposition or abuse from others. One should train oneself to be silent and hear oneself insulted without answering back. Such a person is worthy of the name "wise" and will attain perfect Teshuvah, the "Crown" and summit of the Sefirot. This is the way to true and enduring glory - the glory of God.

    Likutey Moharan I , 6

    * * *

    Humility

    Be totally honest when you speak to God. Accustom yourself to talking so honestly that your heart is aroused and the words start pouring forth with fire and passion.

    As you draw closer to God you will see your own smallness and insignificance in comparison with His greatness, and you will be filled with humility. Until now you cast your sins behind your back and ignored them. But as you start to acknowledge them frankly, you will feel deep shame at having rebelled against the Master and Ruler of the Universe, Source of all the worlds.

    At first this humility will not actually be discernible on your face, because sin weakens a person's mental powers, preventing them from radiating on the face. Before repenting , his mind is so weakened that he has no conception of the true gravity of sin and the greatness of the One he sinned against. But as he returns to God and puts aside his folly, gaining wisdom and understanding, his shame becomes increasingly visible on his face.

    The Tefilin are the sign of humility and attachment to God. The light of the Tefilin is a ray of the light of God's inner countenance. When a person achieves this humility, all his sins are forgiven and he becomes attached to the Tree of Life.

    Likutey Moharan I, 38

    * * *

    The Power of Psalms

    Everybody wants to revere God's Name but not everyone is able to repent. Sometimes a person feels no arousal whatever. Even one who is aroused to repent may not reach his unique gate of Teshuvah, and even if he does, it could be that the gate is closed. This is why not everyone attains repentance.

    But through reciting Psalms, even one who feels no arousal can be inspired to repent. The Psalms can take him to his unique gate and open it up, thereby bringing him to Teshuvah.

    For this reason King David called himself "the man who raised the yoke... the sweet singer of Israel " ( II Samuel 23:1) . Our sages explain that David called himself "the man who raised the yoke" because he elevated the yoke of repentance through his own Teshuvah. David was a great Tzaddik and should not have sinned, but God caused him to sin in order to teach everyone the way of Teshuvah. King David was the prime exemplar of Teshuvah and his pathway is set forth in the Psalms, which he wrote with such a spirit of holiness that everyone can find himself in them and thereby return to God.

    Likutey Moharan II, 73

    * * *

    God hides in the obstacle

    When after a life devoted to worldliness a person feels an arousal to God, the attribute of Judgment rises to accuse him and does not permit him to follow God's ways. It does this by confronting him with an obstacle. But God loves kindness and hides Himself within the very obstacle itself. One who lacks good sense sees the obstacle and retreats at once. But one who possesses good sense examines the obstacle and discovers God within it.

    Likutey Moharan I, 115

    * * *

    Revisiting the past

    To come to complete Teshuvah you must pass through all the places where you were prior to your Teshuvah. When you encounter exactly the same temptations as you experienced before, you must avert your eyes and control your impulses in order not to repeat what you did earlier. This is the essence of perfect Teshuvah: there is no other way.

    Likutey Moharan II, 49

    * * *

    Be a new creation

    If you want to return to God you must make yourself into a new creation. You can do this with a sigh!

    Man never stops breathing - releasing the stale air and drawing in fresh air. Our very lives depend on this. The physical air we breathe has its root above. There is the good air of the Tzaddik and the evil air of the sinner. The Tzaddik constantly draws air from the holy, the sinner draws air from impurity.

    Therefore, when a person wants to repent, he must make sure to stop the bad air from coming into him. The way to do this is with a sigh, which is a long, deep breath in and out. The sigh begins when you draw in extra air. This is similar to what happens just before a person dies: he draws in extra air and then the spirit leaves him. Every exhalation is the death of the moment that has passed, in preparation for the birth of the new moment. Thus when you take a deep sigh, you release yourself from the bad air of the sinner and bind yourself to the pure air of the Tzaddik in order to receive new vitality.

    This is Teshuvah, returning from impurity to holiness in order to gain new life. The very body is renewed, because "Sighing breaks a person's whole body" ( Berachot 58b) , and therefore the body is remade.

    Chayey Moharan #37

    * * *

    How precious is a sigh!

    How precious is the sigh of a Jew! The very sigh brings fulfillment of his needs.

    For the world was created through the breath, which is the life spirit: " . and through the breath of His mouth all their hosts" (Psalms 33:6) . The renewal of the world will also be through the breath: "You send Your spirit, they are created, and You renew the face of the earth" (Psalms 104:30) . The breath is also man's vitality since his life depends on breathing. "And He breathed in his nostrils the spirit of life" (Genesis 2:7) .

    The essential vitality of all things thus depends on the breath. Whenever something is lacking, the main lack is in that thing's vitality, which is the life-spirit keeping it alive. A sigh is a long breath - the long breath of patience. Therefore when a person is patient and sighs over what he lacks, he draws life spirit to that which is lacking, because the main lack is the absence of the life spirit.

    But from where does one receive the life spirit? Know that we receive the essential life spirit from the Tzaddik and leader of the generation. This is because the main life spirit is in the Torah, for "the spirit of God was hovering over the face of the waters" (Genesis 1:2) and the "waters" are the Torah. Since the Tzaddkim are attached to the Torah, therefore the main life spirit is with them.

    When one who is attached to the Tzaddik and leader of the generation takes a long, deep sigh, he draws life spirit from the Tzaddik, who is attached to the Torah, where the spirit resides. Thus the Tzaddik is called "the man who has the spirit in him" ( Numbers 27:18) - because he knows how to relate to each and everyone according to his spirit.

    Likutey Moharan I, 8

    * * *

    Providence and nature

    God shows us great kindness by governing the world with individual providence and through the laws of nature. When people are good, God deals with them providentially, in a way that goes beyond nature. However if God were to oversee the life of an undeserving person in accordance with His providence, no good could ever reach him. Nevertheless out of kindness, God leaves this person to the laws of nature, and as a result , through the law of averages, things may then go well for him.

    If God's only way of running the world were through providence, rewarding good deeds and punishing sin, this could lead to a total breakdown of providence. For if God were to see someone acting im­properly and dealt with him in anger, He might cast him out completely. Instead, God abandons him to nature, and when he improves his ways, He deals with him providentially.

    But in actual fact we are quite unable to understand what is "nature" and what is "providence", because the truth is that even the laws of nature are really God's providence. However, the human mind is unable to grasp the paradox that what appears to be the law of nature is really God's providence.

    Likutey Moharan II, 17

    * * *

    I have strayed like a lost sheep

    "I have strayed like a lost sheep: seek out Your servant" (Psalms 119:176) .

    When a person sins, it makes a big difference if he comes to his senses at once and repents, in which case it is easy for him to return to his place because he has not yet strayed too far from the good path. For when a person sins, he turns from the straight path and enters a different, twisting pathway. A multitude of wrong turns branch off into ever deeper error and corruption. The person may stray so far and become so entangled that it is very hard for him to turn back and get off the wrong track.

    God's way is to call a person the moment He sees him straying from the path of good sense, asking him to turn back. He calls each person in the way most suited to him. To some He beckons with a hint. To others the summons is literally a cry. Some people kick, and He must strike them in order to call them. For "the Torah cries out before them: 'Fools! How long will you love foolishness?'" (Proverbs 1:22, Zohar Shemini 36a) . The Torah is God's voice calling and begging those who sin to return to Him.

    As long as a person has not strayed too far from the right path, it is easy for him to return because he still recognizes the voice. This is because only a short time has passed since he was close to God and heeded His voice, the voice of the Torah. He has not yet forgotten it or strayed too far along those other devious paths. Similarly, when a sheep strays from the path and the shepherd immediately calls it, as long as the sheep has not yet strayed too far, it still recognizes the shepherd's voice and immediately responds.

    But once the sheep strays far from the path, it forgets the shepherd's voice and no longer recognizes his call. The shepherd also gives up searching because the sheep has been lost for such a long time . Similarly, when a person has been going in the wrong direction for a long time , having strayed far from the true path into all those corrupt, devious and confusing pathways, it is hard for him to repent.

    But know that sometimes a person journeys so far along those corrupt and devious paths that his very wandering brings him close to his original place and it only needs an easy test to bring him back to his starting point . But when God calls him and arranges the test, the person does not recognize the voice and feels no need to return. That is the difference between young and old people. One who is still young and has not grown old in his sins can return more easily, because he is still closer and has not forgotten the voice that calls.

    This is the meaning of the verse, "I have strayed like a lost sheep: seek out Your servant" (Psalms 119, 176) . "I have strayed like a lost sheep": I have strayed from the good path like a lost sheep that has strayed from the road. This is why I beg of You: ".seek out Your servant, because I have not forgotten Your commandments". Hurry and search for me as long as I still remember the voice of the Torah and mitzvot. Hurry and search for me immediately, because I have not yet forgotten Your mitzvot: I still recognize the call of the mitzvot of the Torah. That is why I beg You to take pity on me and search me out quickly, as long as "I have not forgotten Your mitzvot" and still recognize the voice of the call of the Torah and the mitzvot.

    For when a person grows old in his sins, it is very hard to seek him out as he has already forgotten and no longer recognizes the voice of the Torah and the mitzvot. We must therefore beg God to hurry and bring us back to Him before we completely forget the call of the Torah and mitzvot. This was King David's prayer: "Search out Your servant, for I have not forgotten Your mitzvot."

    Likutey Moharan I, 206

    * * *

    And here are the original Twelve Steps I mentioned:

    1. We admitted we were powerless over alcohol—that our lives had become unmanageable.
    2. Came to believe that a power greater than ourselves could restore us to sanity.
    3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
    4. Made a searching and fearless moral inventory of ourselves.
    5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
    6. Were entirely ready to have God remove all these defects of character.
    7. Humbly asked Him to remove our shortcomings.
    8. Made a list of all persons we had harmed, and became willing to make amends to them all.
    9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
    10. Continued to take personal inventory, and when we were wrong, promptly admitted it.
    11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
    12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

    It is important to appreciate what Rosh Hashanah is all about:  It is about God giving us an opportunity to CHANGE!  We need to truly own that the biggest problems in our lives comes from ourselves.  When G.K. Chesterton was asked "What's wrong with the world", he answered "ME."   Rosh Hashanah (head of the year) is an opportune time to Rosh Shinui  (change the head) (Shinui same root as Shanah "year" and Rosh means "Head".)  It works if you work it.

    Here's a link to a video you might like.

    L'Shanah Tovah

     

    ultimateissues's podcast
    enSeptember 30, 2014

    UI 069: What is Your Primary Question?

    UI 069:  What is Your Primary Question?

    panda-303949_640The questions we ask ourselves determine not only what we think about, but also how we think.   And our thoughts impact or decisions.  And our decision impact our behavior.  Over the course of our lives our behaviors impact our destiny.  So way back along our journey we started with questions.

    Today, you still ask yourself fundamental questions that have tremendous influence over you and your life.  Do you know what they are?

    When I first started thinking about this stuff (i.e. studying Tony Robbins and Buddhism) I had a hard time confronting my primary questions.  I understood the concept and certainly agreed with the premise - but application was an issue.

    Ideas from Buddha:

    • The mind is everything. What you think you become.

    • We are shaped by our thoughts; we become what we think.

    • We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.

    Tony Robbins:

    • Quality questions create a quality life. Successful people ask better questions, and as a result, they get better answers.

    To be clear I am not saying Tony Robbins and Buddha are comparable characters in the theatre of world history... just pointing out ideas they expressed that stuck with me.  To be sure, there have been Rabbi's, priests, ministers, and secular philosophers who have also come to this conclusion:

    I am what I think.

    I prefer this to Descartes' "Cogito Ergo Sum"

    I think therefore I am (exist)

    Admittedly, Descartes was addressing a different context.

    It works out to be a basic truth for all humanity.  What and how we think determines our quality of life.  Sure, it may not change the circumstances but it will determine how we deal with them and this is much more important in our life.

    Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.
    ~ Viktor Frankl

     


    So if you are in trapped in North Korea and life is a nightmare, your life circumstances won't necessarily get better because you change your thoughts, BUT your attitude could change and therefore you could shift the horrific circumstances by infusing them with meaning.  Remember Viktor Frankl wrote his work "Man Search For Meaning" after surviving and examining the lives and psychologies of his fellows in the concentration camps of Nazi Germany.  The ones who asked great question and found meaning behind the tragedy had a better existence and greater chance of survival than those who did not.

    Hopefully no one reading this is experiencing the horrors like those in the concentration camps or North Korea.  And let's face it, if you are in America or a part of the world that has electricity, running water, and a drainage system - you are starting out much better off the billions of people today and all of humanity until just 150 years ago.  We are blessed and forget it all the time.

    So what about this primary question?

    To give an example based on what I mentioned above: One prisoner in a Nazi camp could be primarily asking "Why is this happening to me?".  Now here is the thing with primary questions... we always find answers.  Right or wrong we make up answers to satisfy our questions.  How could someone answer "Why is this (bad thing) happening to me?"  Possible answer:  "Remember when you cheated on your final exam and you didn't get caught so you lied about how hard you studied and your dad said how proud he was and bought you that nice gift.  That's why this bad thing is happening to you."

    So we need to be super-aware and hyper-sensitive about the questions we ask ourselves.  Your brain will find an answer, and that answer will shape your personality, behavior, and destiny.  It is what we do naturally, so we need to not let ourselves naturally fall into a rut, or make our lives more difficult than they actually are.

    And remember that most of our thoughts are really just a series of questions and answers.  So all I am suggesting is that you get more aware of your questions (thoughts), and understand how your answers (more thoughts) have brought you to where you are today.  Everyone has a primary question. Interestingly many people have similar questions.  But also interesting is the variegated answers people come up with to solve their questions.

    So what is a primary question and...

    How do you determine your primary question?

    In general, your primary question is typically that question that keeps coming up or "naturally" being answered when you find yourself in a stressful situation.  Or if not stressful perhaps unpleasant situation... as I know plenty of people who enjoy stress.  But when they find themselves in an environment they are uncomfortable with and unsure of how to handle it... that is when they will be asking their primary question.

    Since I don't know what that stress or discomfort might be for you, I'll give you some personal examples.

    Many years ago when I was in my teenage and early adult years, and I found myself in a bad situation I would typically ask "What is the point of all this?"  Now this is not necessarily a defeating question.  If I was in a good mood, I might come up with good reasons.  But if I was in a bad mood, you could not convince me there was any point.  So how did this play out?

    There were many things in my youth that I ended up just not caring about because I determined there was no point to it.  I had a huge problem with authority and doing what I was told... especially if I did not see any point to it.  There were many great opportunities I missed out on, because my bad attitude at that moment only offered me bad answers.

    This primary question stuck with me for quite a while, but sometimes it would get replaced by another question.  Broadly speaking this was a question of "Am I Enough?"  So I would get caught up in tough situation asking myself "Am I good enough?" , "Am I smart enough?", or "Am I strong enough?".  All those kinds of self doubting questions that are usually answered with a resounding "NO!"

    Again, this too caused me to miss plenty of opportunities and quit things before I even began them.  As much as I have done and tried to accomplish there was even more I wanted to do... But I convinced myself I wasn't enough.

    When your primary question gets answered... it really gets answered.   I didn't just ask "Am I enough?" and say "No, probably not."  It was more like "Am I enough?" and I would answer "Are you kidding? No.  And everybody knows it.  Here's why..."  When we answer our primary question, we usually follow up our thoughts with conformational questions which reinforce our decisions and behaviors.

    So take some time and really think about what your question or questions are.  You may have several questions that pop up depending on the situation.  Learn what they are.  They have been there the whole time.  In fact you are probably asking one of them right now!  These are the questions that have shaped your life up to this point and created most of your outcomes.

    By the way, you might find some conflict between yourself and your questions.  In other words, you might realize your questions presuppose things that right now you know are not true, nor any good for you.  GREAT!  Now you know.  You know your questions and you know that you don't always think rationally (remember your mind will always find answer to your question -even if its an irrational question.)  For instance, a fairly common one I hear is "What if I fail?"  Well this presupposes you could fail.  But what if you truly believed that even when you don't hit your target perfectly, and yet you still gained in practice, understanding, experience, or something... Then it's not a failure.  Plus, how is not even starting and trying any better than doing your best and not perfectly accomplishing the task?  It makes no sense.  Regardless, that's the question and the made up answer is surely going to convince you to quit before you start.

    The primary question is simply part of our human nature...

    But you can use this part of your human nature to help your life rather than hinder it.

    How?  

    Ask Better Questions!

    Quality questions create a quality life. Successful people ask better questions, and as a result, they get better answers. ~ Tony Robbins

    Once you figure out your questions, ask yourself how you can improve them.  Don't get stuck in analysis paralysis trying to concoct the perfect question.  Just work with you nature and make your questions better.  Now that you know them you can keep reflecting on them, and then you can constantly and continually improve your questions as you develop and mature.

    So for example, my old question "What's the point?", became "What good will this do?"  For me this question, does a couple things.  One, simply replacing the word 'point' with 'good' triggers my mind to be in a different state.  Two, it makes me really try to find something good in all situations.  And three, if there really is no good and instead there is something bad or evil that could arise from my actions then I know to avoid it.  Before I could have still seen the point in behaving badly (i.e. excitement, fun, thrill, etc.) but I know that there is no goodness that comes from it.   I cannot express in words how that question "What good will this do?" transformed my life in extraordinary ways.

    My other old question, "Am I enough?" has been a tougher one for me.  Initially, I battled it and lost every time because I was trying to either ignore the question or convince myself I somehow am enough.

    Thank God for the Torah and Moses.

    In the first parsha of Exodus "Shmot" we read about were Moses meets with God at the burning bush.  Paraphrasing: God tells Moses, "You are going to go to Eqypt and free the slaves" and Moses basically says "What? Who am I to do such a thing?" God answers back, "Okay, I'll be with you and will do all the heavy lifting."  Of course Moses is still not convinced and so God proves Himself and His power... but Moses' doubts remain.  So Moses complains "Look, I can't even speak well enough to go and argue with Pharaoh and convince people to come with me."  "Fine" God says "I'll speak for you."  Finally, Moses just pleads with God and says "I'm not the guy.  Send someone else."  So now God is incensed with Moses and basically says, "You're going.  Your brother is going to help.  And I will be with you both. Now go."

    So upon reading this the 341st time I finally realized that Moses is not all that different from me... and I'm not different from him.  Moses was also probably vexed by the "Am I enough?" question.  But God doesn't care.   Just go and do His will and what is right and good, and just don't quit.  I have no idea if I'm enough, and I don't really care any more.  All I know is that I have a moral obligation to God to do my best with every opportunity He gives me.  That's it.  So my new question is "Will this glorify God?"  It is a completely different question and keeps me out of the "enough" quagmire.  Everything is from Him and my role is to do what is good and right in His eyes.   He knew Moses was capable of more than what Moses himself believed.  I'm sure the same is true for me... and YOU!

    What people are capable of doing is extraordinary.  It is what they are willing to do that so often disappointing. ~ Tony Robbins

    It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it ~Rabbi Tarfon (Avot 2:21)

    So now I simply try to focus on doing His will and as much good as possible, and that's about it.  I figure if I can do some good in the world and make it more holy... I did well.

     

     

     

    ultimateissues's podcast
    enSeptember 19, 2014

    UI 068: Losing America... How Did We Get Here?

    UI 068: Losing America... How Did We Get Here?

    This week we explore an ultimate issue raised during a conversation I was having with a friend who is my elder, and thus has greater wisdom and life experience than I.  I am still of the opinion that respect for elders is a good and necessary thing for society... though that is unfortunately not the current trend.

    In an interesting discussion this man offered his theory about why America is in the current cultural downward spiral it is in (We had already established in our discussion that in many significant ways America's culture was worse today than 20 years ago, and 20 years ago it was worse than 20 years before that - though we were careful to not romanticize the past nor demonize the present.)  So when I asked him to explain his theory became more and more curious.

    His theory about our cultural decline is that it is due to "political correctness."

    While at first I did not agree, I did not interrupt and asked him to further elaborate his thoughts.  He did.  And though I couldn't disagree with anything he said, I also couldn't agree with everything he said.

    So after our visit I started reading the history of political correctness... and I was shocked by what I found.  Shocked because I had no idea how deliberate and intentional the programming was, and shocked because I had never learned or inferred it before in all my other readings.  

    Rather than trying to rewrite everything, I am sharing with you some things that I found that are well written in their brevity and clarity.

    Take what you like and leave the rest.

    Trust but verify.

    Fight the Good Fight.

    Carry on...

     

    NOTE: This column from WND.com and features an excerpt from Dr. Ted Baehr and Pat Boone’s new book “The Culture-wise Family: Upholding Christian Values in a Mass Media World.” In the book, entertainment expert Dr. Ted Baehr and legendary musician Pat Boone urge people to make wise choices for themselves and their families so they can protect their children from toxic messages in the culture.

    The following is Chapter 10, written by historian Williams S. Lind.

     

    Sometime during the last half-century, someone stole our culture. Just 50 years ago, in the 1950s, America was a great place. It was safe. It was decent. Children got good educations in the public schools. Even blue-collar fathers brought home middle-class incomes, so moms could stay home with the kids. Television shows reflected sound, traditional values.

    Where did it all go? How did that America become the sleazy, decadent place we live in today – so different that those who grew up prior to the ’60s feel like it’s a foreign country? Did it just “happen”?

    It didn’t just “happen.” In fact, a deliberate agenda was followed to steal our culture and leave a new and very different one in its place. The story of how and why is one of the most important parts of our nation’s history – and it is a story almost no one knows. The people behind it wanted it that way.

    What happened, in short, is that America’s traditional culture, which had grown up over generations from our Western, Judeo-Christian roots, was swept aside by an ideology. We know that ideology best as “political correctness” or “multi-culturalism.” It really is cultural Marxism, Marxism translated from economic into cultural terms in an effort that goes back not to the 1960s, but to World War I. Incredible as it may seem, just as the old economic Marxism of the Soviet Union has faded away, a new cultural Marxism has become the ruling ideology of America’s elites. The No. 1 goal of that cultural Marxism, since its creation, has been the destruction of Western culture and the Christian religion.

    To understand anything, we have to know its history. To understand who stole our culture, we need to take a look at the history of “political correctness.”

    Early Marxist theory

    Before World War I, Marxist theory said that if Europe ever erupted in war, the working classes in every European country would rise in revolt, overthrow their governments and create a new Communist Europe. But when war broke out in the summer of 1914, that didn’t happen. Instead, the workers in every European country lined up by the millions to fight their country’s enemies. Finally, in 1917, a Communist revolution did occur, in Russia. But attempts to spread that revolution to other countries failed because the workers did not support it.

    After World War I ended in 1918, Marxist theorists had to ask themselves the question: What went wrong? As good Marxists, they could not admit Marxist theory had been incorrect. Instead, two leading Marxist intellectuals, Antonio Gramsci in Italy and Georg Lukacs in Hungary (Lukacs was considered the most brilliant Marxist thinker since Marx himself) independently came up with the same answer. They said that Western culture and the Christian religion had so blinded the working class to its true, Marxist class interests, that a Communist revolution was impossible in the West, until both could be destroyed. That objective, established as cultural Marxism’s goal right at the beginning, has never changed.

    A new strategy

    Gramsci famously laid out a strategy for destroying Christianity and Western culture, one that has proven all too successful. Instead of calling for a Communist revolution up front, as in Russia, he said Marxists in the West should take political power last, after a “long march through the institutions” – the schools, the media, even the churches, every institution that could influence the culture. That “long march through the institutions” is what America has experienced, especially since the 1960s. Fortunately, Mussolini recognized the danger Gramsci posed and jailed him. His influence remained small until the 1960s, when his works, especially the “Prison Notebooks,” were rediscovered.

    Georg Lukacs proved more influential. In 1918, he became deputy commissar for culture in the short-lived Bela Kun Bolshevik regime in Hungary. There, asking, “Who will save us from Western civilization?” he instituted what he called “cultural terrorism.” One of its main components was introducing sex education into Hungarian schools. Lukacs realized that if he could destroy the country’s traditional sexual morals, he would have taken a giant step toward destroying its traditional culture and Christian faith.

    Far from rallying to Lukacs’ “cultural terrorism,” the Hungarian working class was so outraged by it that when Romania invaded Hungary, the workers would not fight for the Bela Kun government, and it fell. Lukacs disappeared, but not for long. In 1923, he turned up at a “Marxist Study Week” in Germany, a program sponsored by a young Marxist named Felix Weil who had inherited millions. Weil and the others who attended that study week were fascinated by Lukacs’ cultural perspective on Marxism.

    The Frankfurt School

    Weil responded by using some of his money to set up a new think tank at Frankfurt University in Frankfurt, Germany. Originally it was to be called the “Institute for Marxism.” But the cultural Marxists realized they could be far more effective if they concealed their real nature and objectives. They convinced Weil to give the new institute a neutral-sounding name, the “Institute for Social Research.” Soon known simply as the “Frankfurt School,” the Institute for Social Research would become the place where political correctness, as we now know it, was developed. The basic answer to the question “Who stole our culture?” is the cultural Marxists of the Frankfurt School.

    At first, the Institute worked mainly on conventional Marxist issues such as the labor movement. But in 1930, that changed dramatically. That year, the Institute was taken over by a new director, a brilliant young Marxist intellectual named Max Horkheimer. Horkheimer had been strongly influenced by Georg Lukacs. He immediately set to work to turn the Frankfurt School into the place where Lukacs’ pioneering work on cultural Marxism could be developed further into a full-blown ideology.

    To that end, he brought some new members into the Frankfurt School. Perhaps the most important was Theodor Adorno, who would become Horkheimer’s most creative collaborator. Other new members included two psychologists, Eric Fromm and Wilhelm Reich, who were noted promoters of feminism and matriarchy, and a young graduate student named Herbert Marcuse.

    Advances in cultural Marxism

    With the help of this new blood, Horkheimer made three major advances in the development of cultural Marxism. First, he broke with Marx’s view that culture was merely part of society’s “superstructure,” which was determined by economic factors. He said that on the contrary, culture was an independent and very important factor in shaping a society.

    Second, again contrary to Marx, he announced that in the future, the working class would not be the agent of revolution. He left open the question of who would play that role – a question Marcuse answered in the 1950s.

    Third, Horkheimer and the other Frankfurt School members decided that the key to destroying Western culture was to cross Marx with Freud. They argued that just as workers were oppressed under capitalism, so under Western culture, everyone lived in a constant state of psychological repression. “Liberating” everyone from that repression became one of cultural Marxism’s main goals. Even more important, they realized that psychology offered them a far more powerful tool than philosophy for destroying Western culture: psychological conditioning.

    Today, when Hollywood’s cultural Marxists want to “normalize” something like homosexuality (thus “liberating” us from “repression”), they put on television show after television show where the only normal-seeming white male is a homosexual. That is how psychological conditioning works; people absorb the lessons the cultural Marxists want them to learn without even knowing they are being taught.

    The Frankfurt School was well on the way to creating political correctness. Then suddenly, fate intervened. In 1933, Adolf Hitler and the Nazi Party came to power in Germany, where the Frankfurt School was located. Since the Frankfurt School was Marxist, and the Nazis hated Marxism, and since almost all its members were Jewish, it decided to leave Germany. In 1934, the Frankfurt School, including its leading members from Germany, was re-established in New York City with help from Columbia University. Soon, its focus shifted from destroying traditional Western culture in Germany to doing so in the United States. It would prove all too successful.

    New developments

    Taking advantage of American hospitality, the Frankfurt School soon resumed its intellectual work to create cultural Marxism. To its earlier achievements in Germany, it added these new developments.

    Critical Theory

    To serve its purpose of “negating” Western culture, the Frankfurt School developed a powerful tool it called “Critical Theory.” What was the theory? The theory was to criticize. By subjecting every traditional institution, starting with family, to endless, unremitting criticism (the Frankfurt School was careful never to define what it was for, only what it was against), it hoped to bring them down. Critical Theory is the basis for the “studies” departments that now inhabit American colleges and universities. Not surprisingly, those departments are the home turf of academic political correctness.

    Studies in prejudice

    The Frankfurt School sought to define traditional attitudes on every issue as “prejudice” in a series of academic studies that culminated in Adorno’s immensely influential book, “The Authoritarian Personality,” published in 1950. They invented a bogus “F-scale” that purported to tie traditional beliefs on sexual morals, relations between men and women and questions touching on the family to support for fascism. Today, the favorite term the politically correct use for anyone who disagrees with them is “fascist.”

    Domination

    The Frankfurt School again departed from orthodox Marxism, which argued that all of history was determined by who owned the means of production. Instead, they said history was determined by which groups, defined as men, women, races, religions, etc., had power or “dominance” over other groups. Certain groups, especially white males, were labeled “oppressors,” while other groups were defined as “victims.” Victims were automatically good, oppressors bad, just by what group they came from, regardless of individual behavior.

    Though Marxists, the members of the Frankfurt School also drew from Nietzsche (someone else they admired for his defiance of traditional morals was the Marquis de Sade). They incorporated into their cultural Marxism what Nietzsche called the “transvaluation of all values.” What that means, in plain English, is that all the old sins become virtues, and all the old virtues become sins. Homosexuality is a fine and good thing, but anyone who thinks men and women should have different social roles is an evil “fascist.” That is what political correctness now teaches children in public schools all across America. (The Frankfurt School wrote about American public education. It said it did not matter if school children learned any skills or any facts. All that mattered was that they graduate from the schools with the right “attitudes” on certain questions.)

    Media and entertainment

    Led by Adorno, the Frankfurt School initially opposed the culture industry, which they thought “commodified” culture. Then, they started to listen to Walter Benjamin, a close friend of Horkheimer and Adorno, who argued that cultural Marxism could make powerful use of tools like radio, film and later television to psychologically condition the public. Benjamin’s view prevailed, and Horkheimer and Adorno spent the World War II years in Hollywood. It is no accident that the entertainment industry is now cultural Marxism’s most powerful weapon.

    The growth of Marxism in the United States

    After World War II and the defeat of the Nazis, Horkheimer, Adorno and most of the other members of the Frankfurt School returned to Germany, where the Institute re-established itself in Frankfurt with the help of the American occupation authorities. Cultural Marxism in time became the unofficial but all-pervasive ideology of the Federal Republic of Germany.

    But hell had not forgotten the United States. Herbert Marcuse remained here, and he set about translating the very difficult academic writings of other members of the Frankfurt School into simpler terms Americans could easily grasp. His book “Eros and Civilization” used the Frankfurt School’s crossing of Marx with Freud to argue that if we would only “liberate non-procreative eros” through “polymorphous perversity,” we could create a new paradise where there would be only play and no work. “Eros and Civilization” became one of the main texts of the New Left in the 1960s.

    Marcuse also widened the Frankfurt School’s intellectual work. In the early 1930s, Horkheimer had left open the question of who would replace the working class as the agent of Marxist revolution. In the 1950s, Marcuse answered the question, saying it would be a coalition of students, blacks, feminist women and homosexuals – the core of the student rebellion of the 1960s, and the sacred “victims groups” of political correctness today. Marcuse further took one of political correctness’s favorite words, “tolerance,” and gave it a new meaning. He defined “liberating tolerance” as tolerance for all ideas and movements coming from the left, and intolerance for all ideas and movements coming from the right. When you hear the cultural Marxists today call for “tolerance,” they mean Marcuse’s “liberating tolerance” (just as when they call for “diversity,” they mean uniformity of belief in their ideology).

    The student rebellion of the 1960s, driven largely by opposition to the draft for the Vietnam War, gave Marcuse a historic opportunity. As perhaps its most famous “guru,” he injected the Frankfurt School’s cultural Marxism into the baby boom generation. Of course, they did not understand what it really was. As was true from the Institute’s beginning, Marcuse and the few other people “in the know” did not advertise that political correctness and multi-culturalism were a form of Marxism. But the effect was devastating: a whole generation of Americans, especially the university-educated elite, absorbed cultural Marxism as their own, accepting a poisonous ideology that sought to destroy America’s traditional culture and Christian faith. That generation, which runs every elite institution in America, now wages a ceaseless war on all traditional beliefs and institutions. They have largely won that war. Most of America’s traditional culture lies in ruins.

    A counter-strategy

    Now you know who stole our culture. The question is, what are we, as Christians and as cultural conservatives, going to do about it?

    We can choose between two strategies. The first is to try to retake the existing institutions – the public schools, the universities, the media, the entertainment industry and most of the mainline churches – from the cultural Marxists. They expect us to try to do that, they are ready for it, and we would find ourselves, with but small voice and few resources compared to theirs, making a frontal assault against prepared defensive positions. Any soldier can tell you what that almost always leads to: defeat.

    There is another, more promising strategy. We can separate ourselves and our families from the institutions the cultural Marxists control and build new institutions for ourselves, institutions that reflect and will help us recover our traditional Western culture.

    Several years ago, my colleague Paul Weyrich wrote an open letter to the conservative movement suggesting this strategy. While most other conservative (really Republican) leaders demurred, his letter resonated powerfully with grass-roots conservatives. Many of them are already part of a movement to secede from the corrupt, dominant culture and create parallel institutions: the homeschooling movement. Similar movements are beginning to offer sound alternatives in other aspects of life, including movements to promote small, often organic family farms and to develop community markets for those farms’ products. If Brave New World’s motto is “Think globally, act locally,” ours should be “Think locally, act locally.”

    Thus, our strategy for undoing what cultural Marxism has done to America has a certain parallel to its own strategy, as Gramsci laid it out so long ago. Gramsci called for Marxists to undertake a “long march through the institutions.” Our counter-strategy would be a long march to create our own institutions. It will not happen quickly, or easily. It will be the work of generations – as was theirs. They were patient, because they knew the “inevitable forces of history” were on their side. Can we not be equally patient, and persevering, knowing that the Maker of history is on ours?

     

    From Wikipedia:

    Yuri Alexandrovich Bezmenov (Russian: Юрий Безменов, also known as Tomas David Schuman; 1939 – 1993) was a journalist for RIA Novosti and a former PGU KGB informant from the Yuri BezmenovSoviet Union who defected to Canada.

    After being assigned to a station in India, Bezmenov eventually grew to love the people and the culture of India, but at the same time, he began to resent the KGB-sanctioned oppression of intellectuals who dissented from Moscow’s policies. He decided to defect to the West. Bezmenov is best remembered for his pro-American, anticommunist lectures and books from the 1980s.

     

    The Four Stages of Dismantling a Nation/Culture: The KGB way

    Stage One: Demoralization – Elimination of American Exceptionalism, fundamental change of national identity, structural deconstruction of foundational principles, elimination of religion. Embedding a new societal design upon the psyche of generations through ideological academia. Peer pressure by elites upon academics and society to convince that prior values were inherently flawed, racist, prejudiced etc. National identity is diluted with aspersions toward historical references. National history is re-written, re-defined, and molded to fit the new intended behavioral model and create the new values.

    Stage Two: Crisis – Creation of economic, financial, and national security crisis. Also includes social crisis and breakdown of previous self-evident restrictions on moral behavior. Cloward Piven approach to overloading the system, ie more takers than producers. The crisis produces benevolent leaders who will promise to deliver “things” (Hope and Change) to meet people’s needs through Social and Economic Justice. False illusions that the situation is under control if certain strategic directions are followed (Bailouts, Stimulus, Jobs Bills, Regulations of industry, Unconstitutional Power Grabs, Dismissal of Historical Laws, Changes in legislative processes, Changes in checks and balances of power etc).

    Stage Three: Normalization – The uncomfortable feelings of change including losses of freedom are absorbed and accepted. Lost national identity becomes accepted as the norm within the new societal model. A period of national rebranding transition where people are so overwhelmed by the change they become numb and begin to accept a ‘new normal’. This period of normalization lasts indefinitely as the progression is continually advanced and acceptance takes place in small controlled doses. (New limits on behavior, Regulations, TSA Patdowns, Intrusions into privacy, Controls into daily life) These things begin to be accepted as “just the way it is now”..

    Stage Four: Destabilization – Unlike the period of “Crisis” the people who helped orchestrate the change are now no longer needed. The new overarching centralized governmental model begins to take control. Leftist usurpers who initially thought they were going to be part of the new power structure begin to realize they were used and manipulated and they themselves become the new enemy. Because they have first hand knowledge of the agenda they are the primary target for elimination. They may simply be disregarded, obfuscated, thrown out, or they may be collected, imprisoned, or worse killed. There is no longer room for dissention. Dissent is only possible within the free system that has now been deconstructed. Therefore the leftist purpose is served once the destabilization is complete.



    From InfoWars.com: 

    19 SHOCKING EXAMPLES OF HOW POLITICAL CORRECTNESS IS DESTROYING AMERICA

    #1 The Missouri State Fair has permanently banned a rodeo clown from performing just because he wore an Obama mask, and now all of the other rodeo clowns are being required to take “sensitivity training“…

    But the state commission went further, saying it will require that before the Rodeo Cowboy Association can take part in any future state fair, “they must provide evidence to the director of the Missouri State Fair that they have proof that all officials and subcontractors of the MRCA have successfully participated in sensitivity training.”

    #2 Government workers in Seattle have been told that they should no longer use the words “citizen” and “brown bag” because they are potentially offensive.

    #3 A Florida police officer recently lost his job for calling Trayvon Martin a “thug” on Facebook.

    #4 “Climate change deniers” are definitely not wanted at the U.S. Department of the Interior.  Interior Secretary Sally Jewell was recently quoted as making the following statement: “I hope there are no climate-change deniers in the Department of Interior”.

    #5 A professor at Ball State University was recently banned from even mentioning the concept of intelligent design because it would supposedly “violate the academic integrity” of the course that he was teaching.

    #6 The mayor of Washington D.C. recently asked singer Donnie McClurkin not to attend his own concert because of his views on homosexuality.

    #7 U.S. Senator Chuck Schumer is calling on athletes marching in the opening ceremonies at the Winter Olympics in Sochi next year to “embarrass” Russian President Vladimir Putin by protesting for gay rights.

    #8 Chaplains in the U.S. military are being forced to perform gay marriages, even if it goes against their personal religious beliefs.  The few chaplains that have refused to follow orders know that it means the end of their careers.

    #9 The governor of California has signed a bill into law which will allow transgendered students to use whatever bathrooms and gym facilities that they would like…

    Transgendered students in California will now have the right to use whichever bathrooms they prefer and join either the boys’ or girls’ sports teams, thanks to landmark legislation signed by Democratic Gov. Jerry Brown on Monday.

    The law amends the state’s education code, and stipulates that each student will have access to facilities, sports teams, and programs that are “consistent with his or her gender identity,” rather than the student’s actual biological composition. A male student who self-identifies as female could therefore use the girls’ bathroom, even if he is anatomically male.

    #10 In San Francisco, authorities have installed small plastic “privacy screens” on library computers so that perverts can continue to exercise their “right” to watch pornography at the library without children being directly exposed to it.

    #11 In America today, there are many groups that are absolutely obsessed with eradicating every mention of God out of the public sphere.  For example, an elementary school in North Carolina ordered a little six-year-old girl to remove the word “God” from a poem that she wrote to honor her two grandfathers that had served in the Vietnam War.

    #12 A high school track team was disqualified earlier this year because one of the runners “made a gesture thanking God” once he had crossed the finish line.

    #13 Earlier this year, a Florida Atlantic University student that refused to stomp on the name of Jesus was banned from class.

    #14 A student at Sonoma State University was ordered to take off a cross that she was wearing because someone “could be offended“.

    #15 A teacher in New Jersey was fired for giving his own Bible to a student that did not own one.

    #16 Volunteer chaplains for the Charlotte-Mecklenburg Police Department have been banned from using the name of Jesus on government property.

    #17 According to a new Army manual, U.S. soldiers will now be instructed to avoid “any criticism of pedophilia” and to avoid criticizing “anything related to Islam”.  The following is from a Judicial Watch article

    The draft leaked to the newspaper offers a list of “taboo conversation topics” that soldiers should avoid, including “making derogatory comments about the Taliban,” “advocating women’s rights,” “any criticism of pedophilia,” “directing any criticism towards Afghans,” “mentioning homosexuality and homosexual conduct” or “anything related to Islam.”

    #18 The Obama administration has banned all U.S. government agencies from producing any training materials that link Islam with terrorism.  In fact, the FBI has gone back and purged references to Islam and terrorism from hundreds of old documents.

    #19 According to the Equal Employment Opportunity Commission, it is illegal for employers to discriminate against criminals because it has a “disproportionate” impact on minorities.

    ultimateissues's podcast
    enSeptember 12, 2014