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    kaddish

    Explore "kaddish" with insightful episodes like "Jewish Aging, Loss of Community, and Anticipatory Grief", "198 Bang Blood Heartache", "The Kaddish", "The Kaddish and its Role in Mourning" and "Episode 027 - It's Just a Gimmick - Part 2" from podcasts like ""Bereaved But Still Me", "Meat in the Middle podcast", "messianic minutes podcast", "Bereaved But Still Me" and "Stop Making Yourself Miserable"" and more!

    Episodes (14)

    Jewish Aging, Loss of Community, and Anticipatory Grief

    Jewish Aging, Loss of Community, and Anticipatory Grief
    This episode of "Bereaved But Still Me" features Rabbi Richard Address.

    Rabbi Address was ordained from Hebrew Union College-Jewish Institute of Religion in 1972 and began his Rabbinic career in Los Angeles congregations. He also served as a part-time rabbi for Beth Hillel in Carmel, NJ while regional director and, after his URJ tenure, he served as senior rabbi of Congregation M’kor Shalom in Cherry Hill, NJ from 2011-2014.

    Rabbi Richard Address is the Founder and Director of www.jewishsacredaging.com. Rabbi Address served for over three decades on the staff of the Union for Reform Judaism; first as a Regional Director and then, beginning in 1997, as Founder and Director of the URJ’s Department of Jewish Family Concerns and served as a specialist and consultant for the North American Reform Movement in the areas of family-related programming.

    A major part of Address’s work has been in the development and implementation of the project on Sacred Aging. This project has been responsible for creating awareness and resources for congregations on the implication of the emerging longevity revolution with a growing emphasis on the aging of the baby boomer generation. This aging revolution has begun to impact all aspects of Jewish communal and congregational life.

    Beginning in the winter of 2018, Rabbi Address began hosting a weekly podcast, Seekers of Meaning, dedicated to discussing issues related to aging, spirituality, and the impact on families and congregations.

    Rabbi Address' podcast and website:

    https://jewishsacredaging.com/category/podcasts/jsa-podcast/


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    The Kaddish and its Role in Mourning

    The Kaddish and its Role in Mourning
    What Jewish prayers deal specifically with mourning? How have prayers of mourning changed over time? How is this Jewish prayer surprisingly connected to Christian prayers?

    Rabbi Dalia Marx, Ph.D., is the Rabbi Aaron D. Panken Professor of Liturgy and Midrash at HUC-JIR's Taube Family Campus in Jerusalem, and teaches in various academic institutions in Israel and Europe.

    Rabbi Marx earned her doctorate at the Hebrew University and her rabbinic ordination at HUC-JIR in Jerusalem and Cincinnati in 2002. She is involved in various research projects and is active in promoting liberal Judaism in Israel. She writes for academic and popular journals and publications.

    Rabbi Dalia Marx is the author of When I Sleep and When I Wake: On Prayers between Dusk and Dawn (Yediot Sfarim, 2010, in Hebrew), A Feminist Commentary of the Babylonian Talmud (Mohr Siebeck, 2013, in English), About Time: Journeys in the Jewish-Israeli Calendar (Yediot Sfarim, 2018, in Hebrew) and the co-editor of a few books.

    She lives in Jerusalem with her husband Rabbi Roly Zylbersztein (Ph.D.) and their three children. She also is a neighbor and a member of Michael’s synagogue.


    Links to “Bereaved But Still Me” Social Media and Podcast Pages:

    Apple Podcasts: https://podcasts.apple.com/us/podcast/bereaved-but-still-me/id1333229173

    Spreaker: https://www.spreaker.com/show/heart-to-heart-with-michael

    Facebook: https://www.facebook.com/HugPodcastNetwork
    YouTube: https://www.youtube.com/channel/UCGPKwIU5M_YOxvtWepFR5Zw

    Website: https://www.hug-podcastnetwork.com/

    Become a supporter of this podcast: https://www.spreaker.com/podcast/bereaved-but-still-me--2108929/support.

    Episode 027 - It's Just a Gimmick - Part 2

    Episode 027 - It's Just a Gimmick - Part 2

    This is the second episode in a series of excerpts from my memoir, Wilt, Ike & Me. The last one took place at the end of the summer of 1965 when instead of being able to continue with my sizzling teenage summer romance, I unexpectedly had to drive to Brooklyn with my parents to attend my first funeral.

    In the chapters that follow in the book, I begin eleventh grade and the 76ers begin the NBA season. The team that my father had personally built over the last two years was now the most powerful team in basketball. It is still looked upon as one of the greatest NBA teams ever and this was a very exciting time for us.

    But the focus of this series is on the events that took place just before and just following the sudden death of my father. Although it’s a sad part of the saga, it does lead up to a rather fascinating conclusion, so my advice is to stick with it through to the end.

    This episode marks the beginning of some of the strange things that began to happen to me then. And so, the story continues. 

     

     

    Sometimes, things can be going along normally and then all of a sudden, your whole world gets turned upside down. There’s no point in dwelling on it, but the truth is, you never really know what’s coming around the next corner in this life. Something unexpected can happen and suddenly, you’re never the same again. It seems to happen to everyone. One way or another, we each enter into the dark night of the soul.

    That’s exactly where I was heading as the last week of November began. I didn’t see it coming. We rarely do. But looking back, there were plenty of signs. 

    The first one was subtle. My brother’s wife was about seven months pregnant. Mike had been the first child in the generation following my father’s. Now this new baby would be the first child of the next generation. We were all unbelievably excited.

    My father and I had driven over to visit them one afternoon. When we got home and pulled into the driveway, I asked him, “So how does it feel now that you’re going to be a grandfather?”

    “What do you mean?” he asked me.

    “Does it make you feel old or anything?”

    He didn’t respond right away and stared out at the rose garden near the back door.

    “I’m never going to be the grandfather to this child,” he said matter-of-factly, but in a distant tone of voice. I didn’t say anything.

    “No. I won’t be the grandfather,” he repeated. “I’ll be the father’s father, but never the grandfather.”

    He used to say quirky things like this all the time. It sounded like he was splitting hairs, and I didn’t pay any attention to it.

     

    ***

     

    A second subtle omen came in the form of a comic book. Eleventh grade was turning out to be a great year for me. I was in student council and started thinking about running for school president. Cheltenham was a big high school, with about two thousand students. If I wanted to run, there would be a lot to do, and it was time to give it some serious thought. One night at dinner, I mentioned it to my parents and they both encouraged me.

    The next day, when I got home from school, an old comic book of mine was on the end table next to my bed. It had stories about each president of the United States. I hadn’t seen it in years. My mother kept a few boxes of my childhood things in the basement and had pulled it out after our dinner conversation, probably to inspire me. 

    I recognized it immediately and remembered there was a strange story about Abraham Lincoln in the middle of it. I flipped to the center and sure enough, there it was, “Lincoln, the Mystic.”

    It had two parts. The first one was called, “I Am Not Dead – I Still Live.” It showed a letter from a famous psychic that was found in Lincoln’s desk after he died.

    Supposedly, following the assassination, the President’s son Robert Todd Lincoln went through all of Lincolns personal papers and destroyed a large amount. But for some reason, he preserved this one particular letter, which is now in the Abraham Lincoln Collection at the Library of Congress.

      It was a life-after-death message that was brought to the White House by a psychic who had supposedly channeled it from Edward Baker, a close friend of Lincoln’s who had been killed in battle. It was written backwards and had to be read in a mirror. It said - I am not dead. I still live…I experienced a happy reality - a glorious change by the process called death… Man lives on Earth, to live elsewhere, and that elsewhere is ever present. Heaven and Hell are conditions, not localities.”

    The fact that Lincoln had a letter from a psychic in his desk was somewhat interesting news. But when I read the second part of the comic book tale, called “The Most Famous Pre-Cognitive Dream in American History,” I found it disturbing. 

    It showed Lincoln asleep in the White House. A mournful sound wakes him up. He gets out of bed and starts walking toward it. As he gets closer, he realizes that it is the sound of people crying miserably. He enters the East Room and sees a coffin on a stand, guarded by soldiers. “Who is dead in the White House?” he asks one of them.

    “The President,” comes the reply. “He was killed by an assassin.” The crying gets louder. Lincoln looks in the coffin and sees himself lying there. The shock of it startles him, and he suddenly wakes up and finds himself lying in his bed. He realizes it had all been a bad dream.

    I looked at the image of Lincoln, staring at himself in the coffin, and for some reason, I thought of my old Davy Crockett comic book and how crushed I felt when I realized my hero was dead. And as I sat on my bed, next to the end table, a quick flash of intense grief rippled through me like a shock wave. I quickly got up and put the comic away in a drawer. But that picture of Lincoln staring at his own dead body was haunting, and the image stayed with me for quite a while.

     

    ***

     

    A more profound sign awaited me on Saturday morning. My father and I were sitting in services in the modern synagogue near our home in Elkins Park. He was thinking about changing our affiliation. We still belonged to Temple Sholom, but it was a long drive each way. This place was close enough that we could walk, which was a dream come true for him.

    Toward the end of every Jewish service, a prayer is recited called the Mourner’s Kaddish. It’s one of the keystones of the religion, and every congregation does it, all over the world. Interestingly, even though it’s done to honor the dead, it’s a prayer of praise and never once mentions death or dying. The idea is that you always praise God, no matter what happens.

    As we sat there, the rabbi invited the mourners to rise to say Kaddish, and one of the kids from my school stood up, which surprised me. “I know that kid,” I whispered to my father. “I didn’t know anybody in his family died.”

    All of a sudden, my father got extremely serious. “This Kaddish prayer is much more important than you know,” he said.  Then he spoke to me in a strange tone of voice, one I had never heard before. I could barely tell it was him.

     “I want you to promise me that after I die, you will come to services and say Kaddish for me, every morning and every night. And that you will do it for the full eleven months and never miss a time.”

    I had never heard him that somber before, and it didn’t make sense. I was definitely going to say Kaddish for him after he died, but that was twenty or thirty years down the road - he was only fifty-two. “Of course, I will, Dad,” I said matter-of-factly. “You know I will.”

    Then the weird got weirder. “We’re in the synagogue now,” he said, still in the same somber tone. “There’s the ark and we’re in front of the Torah. I want you to make a solemn vow to me now. And understand, this is a vow made before God.”

    Now, we were very close and nothing like this had ever happened between us. He had never asked me to promise him anything before in my life.

    “OK,” I said, somewhat taken aback. It seemed like an old-fashioned idea, but why not?

    “Good,” he said. “Now, repeat after me.” He paused, and then, like a judge administering an oath of office, he recited the vow, one sentence at a time. And I repeated it after him, word for word.

    “I promise before God, that after you die, I will come to services and say Kaddish for you every morning and night for the full eleven months. And never miss a time.” When I said the last phrase, he exhaled deeply and slumped forward in his seat, with his eyes closed.

    The next thing I knew, they started singing Adon Olam, which is the very last song of the service. It’s a happy, cheerful hymn. My father opened his eyes and looked relieved. He seemed like his normal self again and started singing along. Whatever that strange spell was, it was over.

    When we got outside, it was a beautiful day. On the walk home, we were both happy, I always loved that time after services on a Saturday. I had fulfilled my obligation to God and my father and could get on with the carefree part of my weekend.

    A Question of Faith: Grief in Jewish Thought

    A Question of Faith: Grief in Jewish Thought
    In this episode, we speak with Rabbi Dan Liben, of Temple Israel of Natick, about faith and grief. Lots of people talk about faith. They may talk about faith in God or faith in man or faith in science, but what is faith? How does faith help us during times of distress? Perhaps, instead of faith, people are talking about a kind of trust. Is faith something we should consciously think about in our everyday lives? Perhaps, instead of faith, people are talking about a kind of trust. Is faith something we should consciously think about in our everyday lives?

    Rabbi Daniel Liben was ordained by the Jewish Theological Seminary in 1983, and became the spiritual leader of Temple Israel of Natick, Massachusetts, in 1991. He is a past president of the Massachusetts Board of Rabbis, and of the New England Region Rabbinical Assembly. Dan has made the exploration of prayer as a spiritual practice a cornerstone of his Rabbinic work.

    Dan has taught meditation to Rabbis at the Institute for Jewish Spirituality. Dan also teaches Israeli Folk Dancing and likes running. Dan is married to Fran Robins Liben and together they have five grown children and eight grandchildren.

    Most importantly, Dan is Michael's brother. Collectively, they are bereaved of their father and Michael's daughter/Dan's niece Liel. Michael's loyal Listeners may remember when Rabbi Liben was on the program in Season 1 where he talked about Jewish Observance of Grief.

    Rabbi Daniel's Biography: https://www.tiofnatick.org/who-we-are/clergy/rabbi-daniel-liben/

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    Episode 313 - Nathan Englander

    Episode 313 - Nathan Englander

    On the eve of his fifth book, the wonderful Kaddish.com: A Novel (Knopf), Nathan Englander looks back on 20 years of publishing. We get into how he wrote this novel at a breakneck pace compared to his previous work, the great advice he got from Philip Roth (I'm not jealous), the chemistry of creativity, the importance of process, his need to push borders and examine boundaries, and making his bones on the sacred and the profane. Nathan also talks about the therapeutic aspects of teaching writing, being more appreciative of his yeshiva upbringing, treating books like religion, and getting into thrillers while working on his political novel Dinner at the Center of the Earth. We also discuss his foray into playwriting, how he knows when a story or book is done, and the challenges of being friends with other writers, among plenty of other topics. • More info at our site • Support The Virtual Memories Show via Patreon or Paypal

    The People Of The Book.

    The People Of The Book.
    All respect to the faiths represented here. This is a mashup I made from the beautiful Muslim call to prayer, the moving Kaddish prayer of the Jewish tradition and the floating sound of a Gregorian Chant. I was inspired to make this when I first heard the Muslim Call To Prayer and was struck by how powerful it was as well as how it echoed the the sacred sounds of some of the other branches of Middle Eastern originated faiths. Again, all respect to the traditions represented here. My intention is solely inspire unity and fill the heart with the beauty to found in all our faiths.
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