The Great Exchange
2 Corinthians 5:21 says the following:
2 Corinthians 5:21 (NKJV)
21 For He (God, the Father) made Him (Jesus Christ) Who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Question: In what way was Jesus Christ made sin on the cross? Was He made sin only legally OR was He made sin vitally in His nature as well, meaning in His spirit? Then, in what way were believers made righteousness? We have already seen and proved earlier that believers had to be made righteousness both legally and vitally in their nature. Here we will focus on how was Jesus made sin on the cross and on what kind of death He experienced as a result of being made sin. Did His spirit experience spiritual death and complete separation from God together with His physical death? These are very important and complex questions that we will attempt to answer. When I talk about nature throughout this section, I will refer to the spirit of a human being, respectively to the spirit of Jesus Christ.
There are two prevalent perspectives concerning the answer to the above questions. The first perspective is that Jesus was not made sin vitally in His nature, but sin was only legally or judicially imputed to Him. By the same token, born-again believers remain sinners in their nature and righteousness is imputed to them just legally as well. The second perspective is that Jesus was made sin both legally and vitally in His nature, and He took on the nature of Satan on the cross. By the same token, born-again believers become righteousness both legally and vitally in their nature. Both these perspectives have difficulties. The problem with the first perspective is that it makes believers in Christ only legally righteous. The issue with the second perspective is that Jesus takes on the nature of Satan. The viewpoint that I will present and explain in this book is a third alternative: that born-again believers were made righteousness both legally and vitally as I have already proved earlier, but Jesus was made sin only legally, and not vitally in His spirit as well. Moreover, I will advocate that Jesus experienced only soulish death and physical death, but not spiritual death in His spirit.
Why do I believe that sin was only imputed legally to Jesus? There are about four reasons for that. First, it’s because whenever the people of Israel brought animals for their sin and guilt sacrifices in the Old Testament, and laid their hands on the animals for the transfer of guilt, those animals never became sin in their nature. It was just a legal transfer. The same happened with the azazel scapegoat that was sent in the wilderness in the yearly Day of Atonement, caring legally all the sins of the congregation. The scapegoat didn’t became sin in its nature. Second, we see that God credited righteousness to Abraham and the other people of God in the Old Testament only legally and in advance, before Christ came to die on the cross. In the same way, sin was imputed to Jesus Christ just legally, but in His case, it was both retroactively (in order to include Abraham as well) as well as for all time. Third, if Jesus had been made sin in His nature, meaning in His spirit, then He would not have been anymore the perfect, blameless sacrifice for humankind’s sins. Let’s read two passages that illustrate how the Passover Lamb of the Old Testament (Exodus 12:21) was a “typology” of Christ and how Jesus Christ, Himself, was going to become the Lamb of God (John 1:29):
Exodus 12:21 (NKJV)
21 Then Moses called for all the elders of Israel and said to them, “Pick out and take lambs for yourselves according to your families, and kill the Passover lamb.
John 1:29 (NKJV)
29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!
If we continue with this parallel, we can notice that the sacrificial lamb in the Old Testament had to be “unblemished.” At the time of sacrifice, a hand would be laid on the unblemished sacrificial animal to symbolize the transfer of guilt. We can see that in many passages like Exodus 12:5, Leviticus 4:3-4, Leviticus 23-24, Leviticus 32-33, and Leviticus 22:20, but let’s read just two of those passages:
Leviticus 22:20 (NKJV)
20 Whatever has a defect, you shall not offer, for it shall not be acceptable on your behalf.
Leviticus 4:3–4 (NKJV)
3 If the anointed priest sins, bringing guilt on the people, then let him offer to the Lord for his sin which he has sinned a young bull without blemish as a sin offering.
4 He shall bring the bull to the door of the tabernacle of meeting before the Lord, lay his hand on the bull’s head, and kill the bull before the Lord.
The sacrificial lamb didn’t actually become sinful in nature, but rather sin was imputed to the animal legally and the animal acted as a sacrificial substitute. In like manner, Christ, the Lamb of God was utterly unblemished, as we can see in 1 Peter 1:19, and humanity’s sin was imputed judicially to Him. He was humanity’s sacrificial substitute on the cross of Calvary. The transfer of sin on Him was just legal and not vital. Let’s read 1 Peter 1:18-19:
1 Peter 1:18–19 (NKJV)
18 Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers,
19 but with the precious blood of Christ, as of a lamb without blemish and without spot.
The whole world is currently in sin and separated from God from birth, because of the sin nature transmitted from Adam, and not because of their own sinful actions. Likewise, Jesus becoming sin in His nature would have meant He would have been separated from God and blemished, defiled, even if He had never sinned through His actions during His lifetime.
The fourth reason for why I believe that sin was only imputed judicially to Jesus is because Jesus would not have had the right to resurrection if He was made sin in His nature. Let’s read Romans 6:23 to see why:
Romans 6:23 (NKJV)
23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
This passage says that the wages of sin is death. If Jesus had become sin in His nature, He would not have come back from the dead and He would not have defeated death. The only people on whom death cannot reign over are righteous people. Therefore, Jesus had to remain righteous in His nature and spirit in order to have the power and legal right to come back from the dead.
Now, why do I believe that Jesus experienced pain and death only in His soul and body, but not spiritual death in His spirit? First, it’s because Adam and Eve sinned with their soul and physical body before their spirit became dead. In the same way, Jesus had to experience death only in His physical body and so...
