rosh

Does fear, guilt and shame have you living in silence and feeling alone?

Rosh Lowe of MicDrop talks about the power, and the transformation, that comes from breaking the silence and speaking "your story" in front of others.

In this episode, Jonathan and Jordon recap their respective Rosh's, Netanyahu's continuing troubles, and a solemn warning from Moses to stay on the path to Israel after his impending death. 

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Jordana and Shannon sit down with Mira Jacob, most recently the author of the graphic memoir “Good Talk: A Memoir In Conversations,” to talk about living as a woman of color married to a Jewish man and raising an Indian-Jewish son in 2019 America. Also, she talks about what it’s like to navigate life with Trump-supporting in-laws. 

Music:

"Voicemail" by Khronos Beats

"Sultry Glance" by Perfect Solution Music

"Ambient Magic" by JulioKladNiew

"Best I Can" by Jasmine Jordan ft. Habit Blcx

Music has been a part of Jewish life since ancient Biblical times, and remains integral to the Jewish religious and cultural experiences. Hazzan Pomerantz-Boro tells us about the Jewish High Holidays (personal preparation is taking place now) and the role Jewish music plays in Jewish culture and holidays/celebrations. Some of America’s greatest composers and songwriters are Jewish (including Aaron Copeland, George Gershwin, Irving Berlin, Leonard Cohen [Canadian-American], Carole King, and Bob Dylan), and we discuss the effect of their heritage on their music.

It's Jewish New Year and we are reflecting like there is no tomorrow. Tune in to this episode to discover what life lessons Etai learned from an 81 year old wise Virgo woman, what Keren learned from spending 4 hours at the holocaust museum and what the hell is Venus retrograde all about?

Wishing you a happy new Jewish year, or as we like to say - Shana Tova bitches!

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The sisters gab about GLOW and Googling themselves.

Sis & Tell, voted "Best Podcast" for Creative Loafing's Best of Atlanta 2017, is a weekly podcast hosted by sisters Alison Goldstein Lebovitz from PBS' The A List and comedian Amanda Goldstein Marks.

Also discussed in this episode: Punky Brewster, Ricky Schroder, Silver Spoons, Jason Bateman, Justine Bateman, Ozark, Wired Magazine, John Cena, Mark Wahlberg, Will Ferrell, WWF, Wrestling, Rosh Hashanah, Parenting Tips, Great British Bake Off, Hulk Hogan, Andre the Giant

 

 

A series of lectures on the parsha of the week presented by various members of the Skokie Community Kollel.

A series of lectures on the parsha of the week presented by various members of the Skokie Community Kollel.

Join Rev. Fred Muir before the start of the Jewish High Holy Days by considering forgiveness and what that looks like today, which is a quintessential theme of the period between Rosh Hashanah and Yom Kippur.

In this episode, Maria begins by explaining the two calendars in scripture and why the Jewish people refer to Yom Teruah (Day of Blowing) as “Rosh ha’Shanah.” The true “Rosh ha’Shanah” is in the spring according to scripture: Shemoth (Exodus) 12:1-2 And YHWH spoke unto Mosheh (Moses) and Aharown (Aaron) in the land of Mitzrayim (Egypt) saying, This month shall be unto you the beginning [Rosh] of months: it shall be the first month of the year [Shanah] to you. *Note: as you can see, the term “Rosh ha’Shanah” is used in connection with the first month of the year, Abib. Leviticus 23 refers to the 1st day of the 7th month of Tishri as Yom Teruah (Day of Blowing), not Rosh ha’Shanah. Shemoth (Exodus) 13:3 And Mosheh (Moses) said unto the people, Remember this day, in which you came out from Mitzrayim (Egypt), out of the house of bondage; for by strength of hand YHWH brought you out from this place: there shall no leavened bread be eaten. Shemoth (Exodus) 13:4 This day came you out in the month Abib. However, scripture does support the idea of the “end of the year” being during the Feast of Tabernacles. While this seems a bit confusing, it all comes into focus once we realize that there are two calendars: 1.) The seven-month-long agricultural year measuring the Feasts of YaHuWaH and the three harvest times in Yisra’el. This begins in the first month of Abib, and culminates in the 7th month of Tishri at the “Feast of Ingathering” or “Sukkot.” 2.) The twelve-month-long linear time calendar which runs it’s course from Yom Kippur to Yom Kippur. This calendar cycles around from the seventh month of Tishri to the seventh month of Tishri annually. This is also when the seven-year sabbaticals (sh’mitta) as well as the fifty-year Jubilees are measured. Two scriptures are primarily used to defend the month of Tishri as Rosh ha’Shanah: Shemoth (Exodus) 23:16 The feast of ingathering, which is in the end of the year, when you have gathered in your labours out of the field. Shemoth (Exodus) 34:22 You shall celebrate... the Feast of Ingathering at the turn (revolution) of the year. The End of a Seven-Month-Long Sacred Year The end of the year mentioned in the above scriptures refers to Yisra’el’s Sacred Calendar whereby the feasts are measured on a seven-month-long cycle. These feasts begin with Passover and end seven months later with The Feast of Tabernacles. This agricultural year begins with the spring barley harvest during the season of Passover and ends with the fall wheat harvest on the last day of Tabernacles (Sukkoth). This agricultural calendar is based on a seven-month-long lunar cycle, which refers to the monthly rotation of the moon around the earth. Thus the Hebrew Concordance describes a revolution of time as “the time of planting and harvests.” The following words below in Hebrew are used to describe the beginning and the end of the harvest season: #8622 tquwphah tek-oo-faw from #5362; a revolution (of the sun) course of time; circuit, come about, end. #5362 naqaph to strike with more or less violence; beat, knock together; surround or circulate; cut down, destroy, go around. This word “naqaph” refers to the season of threshing the wheat. The wheat is “beaten” so that the chaff is left behind and nothing but the wheat is left. Yisra’el’s lunar-based agricultural year ends at the conclusion of Sukkoth, with the winter wheat harvest at the last feast of the agricultural year which represents “the end-time harvest” for followers of Messiah. The “first-fruits” harvest for those who were redeemed when Messiah resurrected happened during the Spring Feasts representing all those saved under the “Mosaic Covenant” (Ephesians 4:8-10). The Hebrew sages have long believed that the creation of mankind and the world took place in the 7th month of Tishri. This means that linear time began in the 7th month of Tishri, whereas the Exodus of Yisra’el out of Egypt began in the spring in the first month of Abib. This would explain why there is a spiritual calendar beginning in the spring and a civil calendar beginning in the fall. There are some hints to support the idea of the creation taking place in the seventh month of Tishri. First of all, the word “Bereshiyth” (in the beginning) comes from the root word “rosh” (head or beginning). Additionally, when YaHuWaH covered Adam & Eve with animal skins, this was more than likely on “Yom Kippur,” because the word “kippur” comes from a root word “kaphar” which means “covering.” Hence, Yom Kippur is the “day of covering” and YaHuWaH was their High Priest, Melchizedek, who was actually the pre-incarnate Messiah. Yahuwshuwa our Messiah was born on the 1st of Tishri on Yom Teruah, and Adam was created also on the 1st of Tirshi according to the sages. The bride of Messiah will also be resurrected or “reborn” into immortality on the 1st of Tishri, Yom Teruah. This would make sense since Yahuwshuwa Messiah is called “the last adam” (1st Corinthians 15:45). See the related articles at these links below: TIMES, SEASONS & THE THIEF IN THE NIGHT: WHEN IS THE REAL NEW YEAR? http://doubleportioninheritance.blogspot.com/2011/05/times-seasons-thief-in-night-when-is_25.html To understand more about the two calendars, see the blog below: MESSIAH’S FORTY DAYS OF FASTING LEADING UP TO YOM KIPPUR: http://doubleportioninheritance.blogspot.com/2011/09/messiahs-forty-days-of-fasting-leading_4090.html WHAT IS A BIBLICAL NEW MOON? http://www.yrm.org/whatisbiblicalnewmoon.htm DOWNLOAD MARIA’S RENEWED COVENANT PASSOVER HAGGADAH IN ENGLISH FOR FREE: http://doubleportioninheritance.com/files/87640/A_Renewed_Covenant_Passover.pdf

Rapparen Rosh fick sitt stora genombrott i samband med remixen av Linda Piras Knäpper mina fingrar. I början av 2015 släppte hon sin första EP Svart Diamant och snart kommer också webbserien Rosh och att våga vara sig själv.

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Nu låter folk mig va, för att jag har fått en plats. Men det ska inte krävas för att man ska bli accepterad, säger Rosh.

19åriga rapparen Rosh hittade till hiphopen när hon var 9-10 år. Det var de stora kläderna och den hårda attityden som lockade henne och idag är det just i hiphopen som hon skapat sig ett namn. Rosh beskriver sin musik som hård och äkta. Det hon säger kommer från hjärtat och hennes budskap är tydligt: Man måste våga vara sig själv och det måste få vara ok att vara just som man är. Uppväxten i Nyköping var inte alltid lätt när det kom till att få vara den hon ville vara. Men nu satsar Rosh 110% på det hon vill göra och i musiken är hon exakt den hon vill vara.

I Lilla Al-Fadji i P3 hör du hur LAF intervjuar och hänger med härliga gäster i Hälliwüüd radio – där vad som helst kan hända!
 Lilla Al-Fadj i i P3 hördes första gången sommaren 2009. Karaktären Lilla Al-Fadji spelas av Felipe Leiva Wenger, även känd som Fille i rapduon Ison & Fille.

Producent: Emilia Melgar
Ljudtekniker: Mårten Andersson

I december och januari levererar vi serien Sex timmar svenskt med alla från Cherrie till Madi Banja. Som ett förspel kommer här programmet om Rosh.

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Miljonprogrampoesin pendlade mellan stark socialrealism och mer stereotypa bilder präglade av amerikansk gettoromantik. Men även ur lånade gester växte så småningom rap som både var självrannsakande och beväpnad med sitt utanförskap. En generation med normbrytare tar det nu till nästa nivå. Ikväll Rosh – tårar från en ensamvarg.  

What do we do on Yom Teruah? What is the prophetic meaning of this day? Why is it often called Rosh Hashanah?

What do we do on the mo'edim Yom Kippur? What is the prophetic meaning of this day, and what is the purpose of the sacrifices?