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    surah

    Explore " surah" with insightful episodes like "Can Non-Muslims Go to a Mosque?", "Sufi Reverberations - Different Kinds of Knowledge", "Can a Muslim come to love a Jew?", "Introduction | Knowledge, Guidance & Conviction: Reflecting on Sura al-Aʿla with Sheikh Faiyaz Jaffer" and "Quranic Reflections: Virtues, Benefits & Meaning of Surah Al-Kawthar | Imam Khalid Latif" from podcasts like ""Answers", "Sufi Reverberations: A Podcast by Anab Whitehouse", "Soul02", "ICNYU Podcasts" and "ICNYU Podcasts"" and more!

    Episodes (100)

    Can Non-Muslims Go to a Mosque?

    Can Non-Muslims Go to a Mosque?

    Prejudices and misconceptions about Islam are common in the West, particularly since 9/11. For many non-Muslims, this religion often feels standoffish and closed to outsiders. This perception has led to the commonly held belief that non-Muslims are not allowed inside of mosques. Listen to this episode to learn a bit more about whether Muslims really do exclude non-Muslims from their houses of worship and what may be behind such exclusivity, if it does exist.

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    Can a Muslim come to love a Jew?

    Can a Muslim come to love a Jew?

    Can a Muslim come to love a Jew? This is a question we will answer today as we interview Safiya, Ambassador for Jewish and Muslim outreach on Soul02.

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    Quranic Reflections: Virtues, Benefits & Meaning of Surah Al-Kawthar | Imam Khalid Latif

    Quranic Reflections: Virtues, Benefits & Meaning of Surah Al-Kawthar | Imam Khalid Latif
    Surah Al-Kawthar is amongst the shortest yet most memorized and meaningful chapters of the Quran. Many of us learn it at a young age, converts engage it at the onset of their Islam, and likely we recite it on a regular basis in our prayers. In one hadith we find mention of its benefits: It was narrated that Anas in Malik said: "One day when he-the Prophet (ﷺ)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone." أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صلى الله عليه وسلم - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ ‏}‏ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي ‏.‏ فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ ‏"‏ ‏.‏ Join us as Imam Khalid Latif walks us through the virtues, meanings and benefits of this amazing surah.

    Sufi Reverberations - Season 3, Episode 1

    Sufi Reverberations - Season 3, Episode 1

    Once again, I intend to leap into the mysterious complex of dimensionalities through which we all are manifested and, in the process, travel in a different direction from earlier podcasts, both recent as well as those past episodes that are more distant in time. Moreover, unlike previous podcasts, the offerings that – moving forward – are, God willing, to be presented here should be quite brief – a sort of minimalist motif in which less could serve as more. However, despite, their brevity, such offerings hopefully, insha’ Alla, might provide much food for thought. 

    I am not a shaykh or teacher, nor am I am inviting you – a prospective listener -- to join anything. Moreover, I am not trying to sell you anything or request your e-mail for some sort of backdoor interaction later on.

    I am someone who, for much of my life, has been seeking to discover the nature of my relationship with Being or Reality. In this regard, for a period of some 15-16 years, I had the good fortune of spending a considerable amount of time in the company of a Sufi saint of the 20th century, but, as well, for a period of 8 years, or so, following the aforementioned camaraderie with an authentic spiritual guide, I, subsequently, also travelled through the valley of illusory shadows that were cast by a second individual who was a spiritual charlatan, and, so, as a result, I got to experience some of the challenges of spirituality from several perspectives, and, in the process, I have come to realize that God teaches not only through difficulty and ease, but through all the experiences of one’s life, irrespective of whether such experiences conform with one’s likes and dislikes.

    The orientation of each podcast will be to share some idea or small set of ideas with others who might have an interest in what is said here. These thoughts will often – but not always -- originate from sources other than me. 

    My intention is merely to let those thoughts fall where they may … hoping that such auditory reverberations will induce the listener (or listeners) to critically and spiritually resonate with what is being said in constructive ways within her, his, or their lives. Most of the podcast entries will be devoid of explanations or elaborations and, instead, will focus on just giving expression to a certain kind of perspective.

    The world these days is replete will all manner of destructive emotions, concepts, inclinations, and behaviors. So, an idea that, like a shooting star, was passing through my awareness on a given occasion suggested the notion of conducting a counterinsurgency of spiritual possibilities that gave expression to different facets of the Sufi mystical tradition … facets that I believe have the potential for a constructive impact on one’s life irrespective of one’s spiritual orientation. 

    I have no expectations about how any of this will unfold. Maybe, it will end up as the sound of one hand clapping, and all I will have to do is try to figure out whether it is the left hand or the right hand that is causing a commotion.

    The frequency of the episodes being alluded to here is also likely to be a little uncertain for the foreseeable future. Presumably, as a friend of God is reported to have said: “the wind bloweth where it listeth.”

    Got it rough? Allah has The Solution

    Got it rough? Allah has The Solution

    Everyone faces times of difficulty and may think life is not fair. We might look around and see others around us do not have the same responsibilities we have or are not struggling like we may be. Ustadh Michael Wolfender recites the beginning of 90:1-4 Surah Al-Balad (The City) where Allah announces everyone at some time on this earth will face hardship. We are not alone in this test. Allah is the Most Just. He is not unfair to anyone. This is all a part of our test to make us worthy for the great reward of Paradise.

    Many believers in the early days of Islam went though severe hardship, but Allah recognized their struggles and took them away as Islam spread and flourished. Allah will send people your way who will recognize what you are going through and help bring relief to you. The test is not to complain, to believe that the ease is surely to come. Sometimes we don’t see that our hardship can be a lot worse and that it is easy compared to what others are going through. Allah gives us examples of others who have suffered greater difficulties than us. With these examples in mind we can move through our hardship towards ease.

    That ease is in Allah’s Guidance. Ustadh Michael concludes with the beginning of Surah Taha (20) which has the power to bring believers to the peace of Islam, where Allah advises why He sent His Book and that is it easy for those seeking to understand and please Him.

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    Lessons from Surah Al-Waqi'ah (56 The Inevitable): Gratitude in Depravity

    Lessons from Surah Al-Waqi'ah (56 The Inevitable): Gratitude in Depravity

    Ustadh Michael Wolfender recites from Surah Quraysh (106 Quraysh) where Allah acknowledges the blessings He provided people in Mecca at the time of Islam’s onset. These blessings included a variety of food and safety in a desert. However, when humans get used to blessings as normal, they forget these favors indeed are blessings from Our Creator. This can even lead to, as in the case for the Quraysh, disbelieving in the Signs of Allah by not being thankful to Him. This angers Allah.

    So we should remember Allah and thank Him for the blessings He provides. Or He may take away these blessings, as its own harsh reminder. This was the case in Texas’ recent winter storm. Snow took away electricity, literal power, in the state. Of course, many take the blessing of having electricity as normal. Ustadh Michael reminds it is a blessing that Allah took away this blessing of normality. Normality can breed forgetfulness. Removing this normality can also breed thankfulness to Allah. We need reminders of the Blessings from Allah. Say bismillah (“in the name of Allah”) before eating. After a meal, say Alhamdulillah (“all praise and thanks is due to Allah”).

    Ustadh Michael references Surah 56 Al Waqiah where Allah points out His Blessings in verses 63 – 72: ”Have you not considered what you sow? Is it you who cause it to grow, or is it We Who do so? If We willed, We could simply reduce this ˹harvest˺ to chaff, leaving you to lament, “We have truly suffered a ˹great˺ loss. In fact, we have been deprived ˹of our livelihood˺.” Have you considered the water you drink? Is it you who bring it down from the clouds, or is it We Who do so? If We willed, We could make it salty. Will you not then give thanks? Have you considered the fire you kindle? Is it you who produce its trees, or is it We Who do so?”

    Food, water and heat are Blessings from Allah. Not complaining is showing gratitude for Allah and to Him. Asking Allah (making dua) is showing gratitude in asking Him to return His Favors, such as life without a pandemic. Maintaining a school environment such as Good Tree Academy is a blessing. Being able to pray, worship Allah and bow down before Him is a blessing. Many don’t have or partake of these blessings. We should be grateful for and look for the blessings Allah provides and not complain. Patience and gratitude are traits of those who are successful, earning Allah’s Greatest Reward of eternity in His Paradise.


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    Lessons from 2 Verses in Surah Al-An'am (6 The Cattle)

    Lessons from 2 Verses in Surah Al-An'am (6 The Cattle)

    Surah Al-Anam (The Cattle ) is the sixth chapter of the Qur'an with 165 verses which were revealed all at once. Ustadh Michael Wolfender shares two verses or ayah from the Holy Qur'an which ultimately underscore the peace of Islam in its appropriate practice. Translations of the two ayah from Arabic are: 

    "Indeed, Allah is the One Who causes seeds and fruit stones to sprout. He brings forth the living from the dead and the dead from the living. That is Allah! How can you then be deluded ˹from the truth˺?" (6:95)

    "Whoever Allah wills to guide, He opens their heart to Islam. But whoever He wills to leave astray, He makes their chest tight and constricted as if they were climbing up into the sky. This is how Allah dooms those who disbelieve." (6:125)

    Looking at the beginning of 6:95, we learn Allah as Our Creator is The One who opens seeds and causes soft saplings to grow. In the same way, Allah can open a believer's chest as true power is in being soft, not harsh. Power is in submitting to the Commands of Allah which allows the believer to be relaxed. 

    In 6:125, Ustadh Michael uses the example of a hot air balloon and how the lighter air inside causes it to rise. 

    Being guided in Islam provides relief, similar to how deep breathing provides relaxation. In doing this, you feel your chest expand when taking deep breaths. Islam is submitting to Allah to acheive peace. Without this relaxation, one's chest feels squeezed with worldly concerns, worries and fears. 

    Using this same literal technique of breathing to expand your chest allows a believer to breathe when reciting the first chapter of the Noble Qur'an, Al Fatihah, to feel the connection in daily prayer. This draws a wave of relaxation throughout the body, expanding your chest as a believer submitting to Allah. 

    Relaxation triggers hormones allowing your brain to be relaxed. Recite surah Al-Fatiha slowly. When you recite Qur'an slowly, you feel relaxed.



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    The Power of the Qur’an

    The Power of the Qur’an

    Ustadh Michael Wolfender was looking for the beauty of the Qur’an and shares how he found its power, in particular while listening to Surat ‘Abasa (80 He Frowned). Allah trains your heart to be touched by the Qur'an when you seek to only worship Him. Whoever who has a heart who wants to know Allah is the best. This is a premise in Surat ‘Abasa referencing the blind man who is now memorialized in the Qur’an. Allah made him famous due to his dedication to learn about Him. And the lesson Allah taught his prophet ﷺ brought him to tears. Allah cares about the heart which is eager to learn. This will raise your rank with Allah and He is The Loving. 

    We can learn from the Signs of Allah. Everything in creation is a Sign of Allah and this can draw you closer to Him.


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    Remember 4 Lessons from John the Baptist (Prophet Yahya)

    Remember 4 Lessons from John the Baptist (Prophet Yahya)

    All of Allah’s messengers came with the same message: worship Allah alone. Ustadh Michael Wolfender shares four lessons from a contemporary of Jesus, John the Baptist, and their correlation to the fifth ayat of Surat Al-Bayyinah (98 The Clear Proof): “... even though they were only commanded to worship Allah ˹alone˺ with sincere devotion to Him in all uprightness, establish prayer, and pay alms-tax. That is the upright Way.” (98:5) 

    What are these lessons from Allah’s prophet? Don’t worship other than Allah alone, giving charity can save you, angels love the smell of those who are fasting and when you remember Allah, it is your own fortress you build of safety. Further, John the Baptist advised the importance of connecting your heart in prayer and focusing your mind, praying as if Allah is in front of you listening to each word and answering each of your requests. 


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    92. Surah al-Layl | سورة الليل

    92. Surah al-Layl | سورة الليل

    Verses 1 – 3 Three oaths

    By the night when it descends and covers everything with darkness, and by the appearance of the bright and radiant day, and by He who created both the male and the female.  God begins this chapter with a series of three oaths.  God swears by both the day and the night and describes them eloquently.  The night falls and conceals everything but then the day, in its brightness uncovers and reveals everything. 

    Two contrasting visions of the cyclical nature of creation are followed quickly by the contrast between male and female.  God created the universe and He defines its purpose.  And it is God that is responsible for the creation of male and female.  They were not created in vain and they were not created to lead a life without purpose. 

    Verses 4 – 7 Those on the right path

    Your efforts are diverse; they differ greatly and come to very different conclusions.  Firstly, there is the person who is charitable, mindful of God, and believes in goodness.  God will ease this person’s way.  Goodness includes the correct attitude towards belief, manners and morals.  The person on the correct path is generous with what God has provided, acknowledges and is mindful of God’s mercy and generosity, and behaves in a manner befitting a believer in God.

    This implies that the person who strives to please God will find his life unfolding with the ease that characterizes the nature of the universe, everything moving in the manner for which it was designed.  The day follows the night with unending harmony.  The righteous person finds a path leading to dignity and satisfaction.

    Verses 8 – 11 Those who choose the wrong path

    On the other hand, we have the person who is stingy and considers himself self-sufficient and not in need of God.  He does not believe in goodness.  God will facilitate his passage towards difficulty.  And his wealth will be of no use to him when he falls headlong into the Hellfire.  This is the person who sacrifices nothing for God, is not generous with the wealth God has provided him with, and disbelieves in the messages and warnings that God sent to him and to all of humankind.  God makes his efforts difficult; he might think he is becoming successful but he is gravely mistaken.  God has deprived him of the pleasures that should come from his daily efforts.  He is always at war with his nature, his conscience, the laws made by the Creator and the society in which he lives.  When he endeavors to satisfy his own interests and desires in every way possible, transgresses all moral limits of honesty and nobility, and when the people he interacts with are harmed by him, he feels disgraced in his own eyes and has to clash at every step with the society he lives in.   When his steep descent begins he will see that he cannot make use of the wealth he hoarded.  Prosperity in this life is not an indication of success in the Hereafter. 

    Verses 12- 13 God provides guidance

    God decrees that it is incumbent upon Him to give guidance to humankind.  This world and the next belong to God; he is the beginning and the end.  Everywhere, every place and every time is part of God’s dominion.  He sent prophets to every nation to show them the truth and the best way to live. 

    If a person seeks the goodness of this world, God alone can provide it and if it is the home in the Afterlife that you pursue it is God who provides that as well.  One aspect of God’s mercy is that He surely provides guidance to whoever sincerely seeks it. 

    Verses 14 – 17 A warning

    Therefore, God says, I am warning you about the blazing Fire.  Those most wicked individuals who denied the truth and turned away will enter the raging Fire.  However, the pious, righteous people will be kept well away from it.  Again, a harmonious distinction between the rewards for doing what is right and the punishment for choosing to behave in the wrong way.  The one who does not answer when God beckons him with clear guidance will face the consequences.  These are the most wretched people because there is no wretchedness worse than facing the fires of Hell.   In contrast those who answer when God calls will have a happy reward.

    Verses 18 – 21 Those who are well content

    The person who gives generously from his wealth as a way to purify himself and please God, and without hoping or intending that his generosity will be reciprocated in any earthly way, will soon be very pleased with the generosity of God.  Indeed, he will be well content, satisfied with his religion and with his destiny.  This person will be well pleased and well satisfied with his life in this world, and his reward in the Hereafter.  God will be pleased with him and He will bless him.
    _______________________________________
    By Aisha Stacey (© 2017 IslamReligion.com)
    Copyright © 2006 - 2021 IslamReligion.com. All rights reserved.
    Used with permission.
    The source of this article is: http://www.IslamReligion.com

    Lessons from Ibrahim, His Duas and the Power of Prayer

    Lessons from Ibrahim, His Duas and the Power of Prayer

    Among the lessons from Prophet Ibrahim is that of conviction at a young age, guidance and steadfastness in belief. Ustadh Michael Wolfender references two passages in the Qur’an of Allah telling Ibrahim’s story, beginning with Surah Al-Anbya (21 The Prophets) from ayah 57 - 65. Ibrahim advised those in his community that when they would be gone, he would take action against their devotion to idolatry. And when the community was away, he broke their idols, except for the biggest one where he left his tool used to break them hanging. Upon discovery of this act, questions arose as to its perpetrator. Youthful in age, Ibrahim spoke against the idols and their worship as the community questioned him in public. His response: the big idols committed the act and why not ask the idols around him? Allah recounts how this consideration prompted awareness of the errors in not worshipping The One Creator: “So they came back to their senses, saying ˹to one another,˺ “You yourselves are truly the wrongdoers!” (21:64)

    But as humans do, they changed their minds again, failing to accept the truth that idol worship is wrong. Blinded by their own desires, they literally threw Prophet Ibrahim into a bonfire they built. Ibrahim is known as the Friend of Allah, and friends protect each other. Ibrahim attested the greatest ease in his life was the coolness Allah provided him as he endured the flames of this bonfire, saying for him Allah is enough. 

    Ustadh Michael recites the dua Ibrahim made asking of Allah from Surah Ash-Shu’ara (26 The Poets): ˹He is˺ the One Who created me, and He ˹alone˺ guides me.˹He is˺ the One Who provides me with food and drink. And He ˹alone˺ heals me when I am sick. And He ˹is the One Who˺ will cause me to die, and then bring me back to life. And He is ˹the One˺ Who, I hope, will forgive my flaws1 on Judgment Day.” “My Lord! Grant me wisdom, and join me with the righteous. Bless me with honourable mention among later generations. Make me one of those awarded the Garden of Bliss. Forgive my father, for he is certainly one of the misguided. And do not disgrace me on the Day all will be resurrected - the Day when neither wealth nor children will be of any benefit. Only those who come before Allah with a pure heart ˹will be saved˺.” ˹On that Day˺ Paradise will be brought near to the God-fearing (26: 78 - 87)

    From this, Ustadh Michael reminds it is the successful who will earn paradise by coming before Allah with a pure heart, no jealousy, no slander and no anger. Life’s hardships is Allah purifying our hearts. Prayer helps provide a pure heart, proper behavior and to feel better. Prayer is connecting with Allah. Humans are imperfect, committing sins and often even unknowingly. This begets the power of seeking forgiveness. Be cautious of making excuses, using the cover of doing as the majority may and thus fooling yourself into errant ways without seeking forgiveness. 


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    A Lesson on the Blessing of Praying on Time

    A Lesson on the Blessing of Praying on Time

    The kings who were father and son, Dawood and Suleiman (as), were aware of where their blessings came from, so Allah gave them more because they had the right attitude. In Surat  An Naml (27 The Ant), Allah gives examples of these prophets acknowledging their blessings from Allah. In Surat Sad (38 The Letter ‘Saad’), Allah acknowledges the blessing Dawood was provided in his son: “And We blessed David with Solomon—what an excellent servant ˹he was˺! Indeed, he ˹constantly˺ turned ˹to Allah˺. (38:30) Allah then describes Suleiman’s love of horses and an incident where he was busy inspecting his horses at Asr time, as Ustadh Michael explains. Recognizing the distraction his love of horses provided, Suleiman ordered to get rid of the horses, preferring not to have anything to distract him from Allah and that praying on time is most important. Allah continues in the 38th surah then describing how Allah gave him more and more, including control of the wind.

    This story shares the lesson of controlling your time and giving importance to prayer. Ustadh Michael then references from ayat 15 – 16 of Surat Al Fajr where Allah says: “Now, whenever a human being is tested by their Lord through ˹His˺ generosity and blessings, they boast, “My Lord has ˹deservedly˺ honored me!” But when He tests them by limiting their provision, they protest, “My Lord has ˹undeservedly˺ humiliated me!”

    Most people are not alert and don't realize blessings from Allah, boasting when they get things they don’t deserve and then complaining when something bad happens to them.

    Instead, Ustadh Michael advises following the lesson of recognizing the importance of time and praying on time to earn a place among those Allah acknowledges at the end of Surat Al Fajr in ayat 27 – 30 describing the resulting reward on the Day of Judgment: ˹Allah will say to the righteous,˺ “O tranquil soul! Return to your Lord, well pleased ˹with Him˺ and well pleasing ˹to Him˺. So join My servants, and enter My Paradise.”

    Ustadh Michael concludes with Suleiman’s dua which was prompted by the namesake of the 27th surah (An Naml ‘The Ant’):  “My Lord! Inspire me to ˹always˺ be thankful for Your favors which You have blessed me and my parents with, and to do good deeds that please you. Admit me, by Your mercy, into ˹the company of˺ Your righteous servants.” (27:19)


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