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    • Managing Money and Traveling with TechnologyWise facilitates currency transactions and international money transfers at real-time exchange rates, while Viator provides a one-stop solution for booking travel experiences.

      Technology is transforming the way we manage money and plan travels. Wise, for instance, enables seamless currency transactions and international money transfers at real-time exchange rates, while Viator offers a one-stop solution for booking travel experiences. In politics, the landscape is shifting, with new coalitions potentially emerging as the American political scene evolves beyond the Trump era. Saurabh Amari, an author and co-founder of Compact Magazine, embodies this complexity, blending conservative values with progressive economic policies in his latest book, "Tyranny Inc." Despite our disagreements, Amari's work offers valuable insights into addressing societal issues from a unique perspective.

    • A quest for understanding the world and human nature through various philosophical and political systemsDespite disillusionment with violent and inflexible aspects of Marxism, the speaker found comfort in the limits and backstops of Catholicism, illustrating the complexities of seeking truth and meaning in a complex world.

      The speaker's intellectual journey was driven by a quest for understanding the world and human nature through various philosophical and political systems. Growing up with a universalist mindset, they were drawn to Marxism in their youth due to its comprehensive worldview and the promise of a better, exploitation-free society. However, as they grew older and gained more perspective, they became disillusioned with the violent and inflexible aspects of Marxism and sought a more nuanced and humane approach. This led them to explore Catholicism, which offered a total account of the world and human beings, emphasizing the importance of morality, social order, and the inherent fallenness of humanity. Despite their initial skepticism, they found comfort in the limits and backstops built into Catholicism, which they believed could prevent the excesses and violence that had marred other universalist systems. Ultimately, their intellectual journey illustrates the complexities and challenges of seeking truth and meaning in a complex and often uncertain world.

    • Exploring the Hidden Coercion in Our Non-Coercive SocietyThe New Deal tradition offers a potential solution to the issue of economic coercion by large corporations and asset-owning elites, emphasizing the importance of raising the countervailing power of the people.

      The book "Tyranny Inc." highlights the hidden coercive nature of our supposedly non-coercive society, where large corporations and asset-owning elites wield immense power over workers and the lower and middle classes. This issue has long been a problem in American history, contradicting our democratic ideals. The New Deal tradition, with its recognition of the potential harm of unchecked markets and its emphasis on raising the countervailing power of the people, offers a potential solution. The author's concern for working class people stands out, and it's disappointing that more conservatives don't share this seriousness about these issues. The book has received positive reception among left-leaning outlets, and the author advocates for the New Deal tradition as a blueprint for a new consensus against current abuses. The speaker, despite their political differences, acknowledges the shared goal of addressing economic coercion and advocating for the common good.

    • The GOP missed an opportunity to help working class people during Trump's presidencyThe Republican Party failed to effectively address the precariousness and powerlessness of working class people during Trump's tenure due to the influence of a few billionaires, lack of personnel focus, and party power base being regional and small capital.

      The Republican Party, despite having opportunities to address the precariousness and powerlessness of working class people in the American economy during the Trump era, failed to do so effectively. While Trump did implement some policies like tariffs and decoupling from China, these were not enough to address the underlying issues. Instead, the Department of Labor remained filled with union busters, and efforts to undo the Affordorable Care Act continued. The author, an immigrant who experienced precariousness in his own past, believes that the influence of a few sociopathic billionaires, the lack of personnel interested in the issue, and the power base of the Republican Party being regional and small capital, contributed to this failure. The party's relationship with its donors and the dominance of a reactionary class within its power base hindered meaningful reforms for working class people.

    • Power beyond the state: corporations and financial institutions wield influenceCorporations and financial institutions can exert significant power, impacting small businesses and the working and middle class, extending beyond the traditional view of tyranny as solely coming from the state.

      The traditional view of tyranny as solely coming from the state is an incomplete perspective. While there are indeed tyrannical states, the issue of power and control extends beyond just government. The discussion highlights how corporations and financial institutions can wield significant influence, often to the detriment of small businesses and the working and middle class. This is not always a clear-cut case of the "What's the Matter with Kansas" thesis, but it often involves corporations having too much power. In the Republican frame, this issue gets distorted into a focus on so-called wokeness in the workplace. A more effective solution could be empowering workers to resist ideological pressure from employers, regardless of political ideology. In summary, understanding tyranny requires recognizing the complex interplay of power dynamics among various entities, not just the state.

    • The Myth of Market FreedomDespite the belief in market freedom, markets can also limit our choices and coerce us. We should focus on ensuring meaningful choices for human flourishing, addressing issues like precarity through policies.

      While the fear of government tyranny is valid, it's essential to recognize that private actors and economic systems can also limit our freedom and coerce us. The idea that markets are purely consensual and competitive is a myth, especially after the industrial revolution when markets became oligopolistic. This misunderstanding benefits actual market tyrants as people on the right often don't consider the market as a place of potential coercion. Instead, we should focus on the importance of having meaningful choices in our lives and aspire to a freedom that ensures human flourishing. The left has historically been more attuned to this reality, and examples of precarity, such as the fact that 40% of Americans would struggle to pay for an emergency or that half of fast food workers and a quarter of adjunct college teachers rely on public welfare, highlight the importance of addressing this issue.

    • Neoliberalism and the Marketization of SocietyNeoliberalism's promotion of marketization has led to a precarious economic landscape where the price signal determines bargaining power and the state disciplines those in need

      The interplay of employer power and reliance on welfare creates a sense of precarity and unfreedom for many people. Neoliberalism, as the successor ideology to laissez faire capitalism, has played a significant role in shaping this economic landscape by promoting the marketization of society and the reconfiguration of the state to resemble the market. This shift, rather than fostering freedom, has resulted in a system where the price signal is often an index of bargaining power, and the state can discipline those in need. The right often criticizes the symptoms of this system, but the left recognizes the material roots and advocates for political change.

    • Neoliberalism: Market Over Society and PoliticsNeoliberalism's prioritization of the market over society and politics leads to depoliticization, where important issues are removed from democratic accountability, and power shifts to the private sphere. To reassert the primacy of the political, recognize political choices shape society, and address underlying issues in populist movements.

      Neoliberalism, a political and economic ideology, has significantly influenced society to prioritize the market over society and politics. This shift has led to depoliticization, where important issues are removed from political contestation and placed in the private sphere, beyond democratic accountability. This can be seen in various aspects of life, such as productivity scores for hospital chaplains, and the expectation for constant work availability. As a result, democratic politics may seem irrelevant as the real power lies in the private sphere. To move forward, it's crucial to reassert the primacy of the political and recognize that political choices, not just market forces, shape our society. Populist movements, like those seen in 2015 and 2016, emphasized this idea and called for a say in these choices. Simply defending democracy without addressing the underlying issues may not resonate with those experiencing privatized politics and its negative effects.

    • Restoring countervailing power to address power imbalance between workers and employersTo address the power imbalance between workers and employers, we need to restore and enhance countervailing power through collective action and collective bargaining, such as the Wagner Act and potential sectoral bargaining.

      To address the power imbalance between workers and employers, we need to restore and even enhance countervailing power. This concept, popularized by economist John Kenneth Galbraith, refers to the ability of groups on the other side of a market to balance out the power of dominant players. Historically, this has been achieved through government intervention, such as the creation of labor unions and New Deal programs. However, with the current imbalance in power, individual workers are vulnerable and unlikely to engage in political action. Therefore, it's essential to encourage collective action and collective bargaining, which was the most significant contribution of the New Dealers. While there have been challenges such as globalization and automation, it's possible to restore union density in the US by restoring the Wagner Act and potentially implementing sectoral bargaining. This would help rebalance the scales and create a more equitable labor market.

    • Europe's Collaborative Approach to Workplace DemocracyEurope prioritizes collaboration between management, government, and labor unions for workplace conditions and wages. The speaker advocates for a new Wagner Act, but acknowledges the tension between economic and cultural justice.

      In Europe, workers don't necessarily need to join unions to have a voice in workplace conditions and wages. Instead, it's a more collaborative process between management, government, and labor unions. The speaker suggests that center-left populists could push for a new Wagner Act to restore workplace democracy. However, a political theorist argues that economic justice cannot be separated from cultural hierarchies, and the speaker acknowledges the tension between these perspectives. He also emphasizes that many working-class people share his values, including the desire for a family with one income being sufficient. The speaker argues that the left needs to be less absolutist about its cultural positions to connect with these individuals. He also criticizes the labor movement's maximal stance on reproductive rights, which he sees as a sign of weakness and a reliance on the Democratic Party. The current form of identitarian leftism could benefit employers by creating divisions among workers.

    • Finding common ground on economic issuesIdentifying shared economic goals and building coalitions can help reduce the influence of nativist politics and create a more economically just society.

      Finding common ground and building solidarity across differences is crucial for the left to create a more economically just and inclusive society. However, some identitarian elements within the left can unintentionally benefit corporations by legitimizing unequal power dynamics. While acknowledging the importance of individual dignity and self-determination, it's essential to address the real tyranny of unaccountable employers and the negative consequences of precarity and unfairness on society. The cultural debates will persist, but building coalitions and finding consensus on economic issues can help reduce the likelihood of succumbing to nativist politics. Ultimately, creating a freer and more economically just society can contribute to a population less prone to resentments and anxieties that can lead to divisive politics.

    • Financial security reduces cultural conflictsA financially secure society could help lessen deep-rooted cultural tensions, but there's disagreement on what comes after liberalism and the concept of a common good

      According to the discussion, the deep-rooted identitarian resentments and cultural conflicts we see today could be lessened if people felt more financially secure. The speaker believes that a society where everyone can make ends meet, retire in dignity, and take care of their families without fear of financial ruin would lead to a decrease in cultural tensions. However, there seems to be a disagreement on what comes after liberalism and the concept of a common good or higher moral consensus. The speaker values individual rights and freedom, while the other interlocutor seems to advocate for a more collective approach. Overall, the conversation highlighted the need to move beyond stale political language and ideologies and find new ways to address the complex issues facing society today.

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    Related Episodes

    【保祿家書】羅馬書 Ep 08 – 羅4:13-25

    【保祿家書】羅馬書  Ep 08 – 羅4:13-25

    8)羅4:13-25 天主的恩許不是藉法律而是藉信德得以堅固。
    13 因為許給亞巴郎和他的後裔的恩許,使他作世界的承繼者,並不是藉著法律,而是藉著因信德而獲得的正義,14 因為假使屬於法律的人纔是承繼者,那麼信德便是空虛的,恩許就失了效力,15 因為法律只能激起天主的義怒:那裡沒有法律,那裡就沒有違犯。16 為此,一切都是由於信德,為的是一切都本著恩寵,使恩許為亞巴郎所有的一切後裔堅定不移,不僅為那屬於法律的後裔,而且也為那有亞巴郎信德的後裔,因為他是我們眾人的父親,17 正如經上所載:『我已立你為萬民之父;』亞巴郎是在他所信的天主面前,就是在叫死者復活,叫那不存在的成為存在的那位面前,作我們眾人的父親。18 他在絕望中仍懷著希望而相信了,因此便成了萬民之父,正如向他所預許的:『你的後裔也要這樣多。』19 他雖然快一百歲,明知自己的身體已經衰老,撒辣的胎也已絕孕;但他的信心卻沒有衰弱,20 對於天主的恩許總沒有因不信而猶疑,反而信心堅固,歸光榮於天主,21 且滿心相信天主所應許的,必予完成。22 天主就以此算為他的正義。23 『算為他的正義』這句話,不是單為他個人寫的,24 而且也是為了我們這些將來得算為正義的人,即我們這些相信天主使我們的主耶穌,由死者中復活的人寫的;25 這耶穌曾為了我們的過犯被交付,又為了使我們成義而復活。

    ❖「成義」的恩賜,不僅賜與了亞巴郎的血統後裔,而且也賜與了一切懷有亞巴郎同樣信仰的人,因為天主已向他立約說:「我已立你為萬民之父」(創17:5)。梅瑟法律只叫人認識罪惡(3:20),卻沒有給人戰勝罪惡的能力,因此那明知故犯的人,必招天主的義怒(15)。唯有信德纔能使人脫離天主的義怒,纔能使人戰勝罪惡而成義。因此,凡有亞巴郎信德的,就是他的子孫(迦3:7)。亞巴郎信了天主能使他這個百歲老人,和素不生育的妻子撒辣仍能生育,因而「這事算為他的正義」;基督徒信天主叫耶穌從死者中復活了,因此,耶穌的聖死和復活,成了信徒與「得救」的根源。

    ❖「使他作世界的承繼者,並不是藉著法律,而是藉著因信德而獲得的正義」(13)──就如割損對亞巴郎的成義絲毫沒有關係,同樣法律對亞巴郎的成義和亞巴郎所得的恩許也沒有關係。現在保祿的思想更深入了一層,要討論「恩許」的題目。亞巴郎所得的「恩許」包括兩件事:一是天主要把「客納罕全地,賜給你和你的後裔做永久的產業」(創12:7; 13:14; 15:18; 17:8; 26:3);二是他的子孫,將要「繁多如天上的星辰,如海邊的沙粒⋯⋯地上萬民要因你的後裔蒙受祝福」(創22:17-18)。

    保祿這裡所說的,天主使亞巴郎和他的後裔「作世界的承繼者」,就是強調這「恩許」的第一點,就正如《德訓篇》作者綜合這兩種「恩許」所說的一樣:「天主起誓許下……萬民要因他的苗裔而蒙受祝福;要使他的子孫多得像地上的塵土;要提拔他的後裔,如天上的繁星;要把從這海到那海,從大河直到地極之間的土地,賜給他們當作產業」(德44:22-23)。不過保祿在迦3:7-9,15-18也解釋了「萬民要因你的後裔蒙受祝福」的意思,這個「你的後裔」是暗示默西亞──耶穌基督。但在《羅馬書》中,保祿雖沒有說明亞巴郎的後裔是默西亞,但他的意思必指默西亞無疑。

    那麼,這偉大的「恩許」不是「藉著法律」而隸屬於法律麼?絕對不是。它是「藉著因信德而獲得的正義」而來的,即隸屬於藉信德所得的正義。按3:21-22所講的天主的「正義」和「信仰」的概念,保祿在此所說的天主「正義」和「恩許」也可視為同義詞,是指天主以仁慈拯救人類的計劃。這仁慈的計劃豈能依據法律?假使亞巴郎的後裔要繼承世界,是因著法律,而不是因著恩許,那麼「信德便是空虛的」了(14),──因為遵守法律的人就如同作工的一樣,他有獲得工資的權利──而「恩許就失了效力」,因為這種效力已完全歸於法律了。換言之,那些不認識梅瑟法律而無法遵守的外邦人,便不能繼承天國了。

    ❖「因為法律只能激起天主的義怒:那裡沒有法律,那裡就沒有違犯」(15)──如果這恩許不是出法律,那麼法律的性質和效力究竟何在?保祿指出法律只叫人認識罪惡,而不給人勝過罪惡的力量。未有法律便不能說人違犯法律;那裡有了法律,就有違犯法律的,因此罪惡產生,遂招致天主的忿怒(5:13,20; 7:8,10,13;迦3:19)。這是保祿只從消極方面看的邏輯推論,但他並不否認法律在天主的計劃中也有它的「啟蒙」作用,正如他在迦3:24-25所指出的:法律是「我們的啟蒙師,領我們歸於基督,好使我們由於信仰而成義。但是信仰一到,我們就不再處於啟蒙師權下了。」

    ❖「一切都本著恩寵,使恩許為亞巴郎所有的一切後裔堅定不移,不僅為那屬於法律的後裔,而且也為那有亞巴郎信德的後裔,因為他是我們眾人的父親」(16)──天主為「堅定不移」地實現他的恩許,不能取決於人的行為,因為世人有時行善有時作惡,至義的天主不能不加以賞罰,這樣,恩許便不能是「堅定不移」的了。所以救贖人類的計劃,不能繫於易變的世人,而要完全繫於天主的慈愛。這計劃純粹是一種恩寵,而完全實現在恩許和信德上。保祿在16節回答了為什麼法律及法律的行為,與「恩許」沒有關係的這個問題:天主是這樣安排,因為他願使他的恩許「堅定不移」。在法律的制度下,可以發生違法的事,因而招天主的義怒,但在恩許的制度下,只會發生信仰和成義。

    ❖「我已立你為萬民之父;亞巴郎是在他所信的天主面前,就是在叫死者復活,叫那不存在的成為存在的那位面前,作我們眾人的父親」(17)──恩許的時代已經來臨了,享受這恩許的,不僅是那些有亞巴郎血統的後裔,而且也是「那有亞巴郎信德的後裔」,包括外邦人在內,因為天主說了:「我已立你為萬民之父」,所以亞巴郎作萬民之父,不只是一種法律性的虛構(juridical fiction),而確實「在他所信的天主面前」獲得了為人之父的身份。「天主叫死者復活,叫那不存在的成為存在的」(依48:13;加下7:28等),這句話不但指天主第一次創造萬物,而特別指第二次創造,就是救贖人類的再造之恩(迦6:15;格後5:17等)。

    ❖「他在絕望中仍懷著希望而相信了,因此便成了萬民之父」(18)──亞巴郎如何表現了他的信德呢?就在他相信天主賜他一個後裔的事上,因為按生理來說,「他雖然快一百歲,明知自己的身體已經衰老,撒辣的胎也已絕孕;但他的信心卻沒有衰弱,對於天主的恩許總沒有因不信而猶疑,反而信心堅固,歸光榮於天主」(19-20),所以保祿說:「他在絕望中仍懷著希望而相信了」。天主就因著他這樣超人的信德,「以此算為他的正義」(22)。但他的因信成義更是一個預像:後世的人若效法他的信仰,也會同㨾獲得正義:因為「『算為他的正義』這句話,不是單為他個人寫的,而且也是為了我們這些將來得算為正義的人寫的」(23-24)。保祿將他由亞巴郎的行實中推論出來的教訓,貼在基督徒身上。藉著信仰,基督徒成了亞巴郎真正的後裔,領受他所受的恩許。

    ❖「這耶穌曾為了我們的過犯被交付,又為了使我們成義而復活。」(25)──最後保祿詳解信友們獲得成義和永生的泉源,就是耶穌的聖死與復活:這也是教會初興時的一端信條。耶穌的復活是天主給耶穌的聖死所有的保證,因耶穌的復活證明天主悅納了他的贖罪祭(3:25),因此耶穌的聖死與復活是密切相連的。

    ❖ 雖然信德因所信的那位而受到光照,但卻經常生活在隱晦中。信德也能受到考驗。我們生活的世界似乎時常與信仰給我們所保証的相距甚遠,邪惡、痛苦、不義及死亡的體驗,似乎與福音的喜訊背道而馳,足以使我們的信仰動搖,並對它構成一種誘惑。

    那時我們就該轉目注視信德的見証:亞巴郎「在絕望中仍懷著希望」(羅4:18)而相信;童貞瑪利亞在「信德的路途上」,進入了「信德的黑夜」,參與了她聖子的痛苦及祂墳墓中的黑夜;此外還有許多其他信德的見証。「我們既有如此眾多的証人圍繞著我們,就該卸下各種累贅和糾纏人的罪過,以堅忍的心,跑那擺在我們面前的賽程,雙目常注視著信德的創始者和完成者耶穌」(希12:1-2)。(教理164-165)

    ❖ 在羅1-4章,保祿對第一代基督徒說明了脫離罪惡和成義,完全是一項天主的恩賜。猶太人和外邦人基督徒都要知道,這恩賜與舊約中亞巴郎的信仰有關,是法律和先知所預示,並在耶穌身上所完成的。基督信仰源於猶太教,但並不排除它。天主教一向實踐的嬰兒洗禮,更能表達出信仰是天主恩賜的特性,我們之所以能成義,成為天主的子女,非因個人的功勞,全是出於天主仁慈的措施,雖則這自孩提所領受的信仰,必須成長及作出個人對基督的依附。

     

    On the Hand or On the Tongue?

    On the Hand or On the Tongue?

    What is the proper way to receive communion at Mass - in the hand or in the tongue? And should you kneel when receiving? These and other questions are bounced around on this episode of What We're Dealing With.

    Hosted by Greg and Jennifer Willits from the Adventures in Imperfect Living Podcast and Mac and Katherine Barron from the Catholic in a Small Town Podcast.

    Hosted by Greg and Jennifer Willits from the Adventures in Imperfect Living Podcast and Mac and Katherine Barron from the Catholic in a Small Town Podcast.

    We’d love to hear your comments and feedback!

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    The post On the Hand or On the Tongue? appeared first on Greg and Jennifer Willits.

    The Holy Catholic Brew S2E3: Vocational Series #3 – Religious Sisterhood, with Sr. Mary Grace

    The Holy Catholic Brew S2E3: Vocational Series #3 – Religious Sisterhood, with Sr. Mary Grace

    Nowadays, the average Catholic doesn’t get to see many nuns. While they used to run schools and hospitals, these are now secular institutions and we might only catch a glimpse of them assigned to different parishes or at retreats. What is the life of a religious sister like? Do they pray all day in their convents? This episode is the third of my vocational series, where I ask my guests to pick a song relating to their vocational discernment and to answer these seven simple questions:

    1. Please introduce yourself and how we got to know each other.
    2. Explain your song of choice and how it relates to your discernment.
    3. Please explain your vocation in general and what it means to you.
    4. How did you discern your vocation in general? Were there any challenges?
    5. Why did you pursue your vocation with this diocese/order/person in particular?
    6. How has your faith changed since entering this vocation?
    7. If you could advise your 18-year-old self about your vocation, what would you say?

    Listen to me chat with Sr. Mary Grace from the Sisters of Life, whose journey so far has brought her from Australia to New York to Toronto, where she is currently assigned. The Sisters of Life are a female religious order dedicated to protecting human life in our culture and helping women in crisis pregnancies. They also hold retreats for the public. You can find their website at https://sistersoflife.org/.

    The song you heard in the intro was “Wayfaring Stranger”, by The Quebe Sisters and the song Sr. Mary Grace chose, “I Will Wait”, by Mumford & Sons. If you have any friends and family that you think would like this podcast, please share wherever you listen to your podcasts! You can drop a comment or question for me to answer in a future episode at theholycatholicbrew@gmail.com.

     

    Fairfax TOT: "10 Do's and Dont's of Apologetics" Fr. Stephen Vaccaro (November 2017)

    Fairfax TOT: "10 Do's and Dont's of Apologetics" Fr. Stephen Vaccaro (November 2017)
    Fairfax Theology on Tap at The Auld Shebeen "10 Do's and Dont's of Apologetics and Evangelization" Fr. Stephen Vaccaro Auld Shebeen Specials: Every Monday - All Traditional Irish Fare only $9.95 Happy Hour from 3pm - 7pm, great drink specials & 25% off all appetizers. Our Fairfax TOT is held at The Auld Shebeen at 3971 Chain Bridge Rd, Fairfax, VA 22030. There is free parking at the garage across the street at Old Towne Plaza. Meet in the Cellar downstairs where we have the whole room reserved. Food and drinks are served starting at 6:30pm, then the talk begins at 7:30 pm & ends with Q&A. All adults (ages 21-39) single and married of all faith backgrounds are invited. This event is co-sponsored by Diocese of Arlington, Church of the Nativity, St. Mark and St. Leo the Great. Please contact Alison Fram, Director of Young Adult Ministry at Church of the Nativity, with any questions (afram@nativityburke.org or 703-577-5329).