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    laozi

    Explore " laozi" with insightful episodes like "Ep 27, Eric Cunningham: The Luciferic Verses", "Daodejing by Laozi", "The Valley Spirit and the Wind Master", "Episode #11 - My Top 5 Dao De Jing Chapters" and "Not the Way (3 of 4)" from podcasts like ""Biodynamic Guild", "Existential Stoic Podcast", "DHARMA SPRING", "Tea Talks - Unfiltered" and "DHARMA SPRING"" and more!

    Episodes (12)

    Ep 27, Eric Cunningham: The Luciferic Verses

    Ep 27, Eric Cunningham: The Luciferic Verses

    Eric Cunningham is a professor of History at Gonzaga University specializing in Japanese Intellectual History. After earning a BA in History from the University of Colorado in 1984, Cunningham was commissioned as an officer in the US Navy, and served for six years as an engineering and deck officer aboard guided missile cruisers. After resigning his commission in 1990, Cunningham went on a solo world backpacking tour for a year before taking a job in Northern Japan as an English conversation teacher. He spent five years in Japan, eventually directing his own school based in Tokyo. He returned to his home in Oregon in 1996, and entered the University of Oregon a year later, earning an MA in Japanese Literature (1999), and a PhD in History (2004). He was hired at Gonzaga University in 2003, and has spent the last twenty years there, teaching World History, Asian History, and several specialty courses in Catholic Intellectual History. He has published three books, Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton (2007), Zen Past and Present (2010), and The Luciferic Verses: The Daodejing and the Chinese Roots of Esoteric History (2018). He has just finished a fourth book, The Tarot of the Gospel of St. John in which he argues that the Major Arcana of the Tarot Deck serve as hermeneutic doorways into each chapter of the Gospel of John. In addition to his academic pursuits, Cunningham conducts research in Anthroposophy, psychedelia, film studies, and Hermeticism. Cunningham has seven children, and divides his time between Spokane, Washington and 10 X 27 foot cabin in Northern Idaho.

    https://www.biodynamicguild.org/

    The Valley Spirit and the Wind Master

    The Valley Spirit and the Wind Master

    Patch-robed monks practice thoroughly without carrying a single thread. Open-mindedly sparkling and pure, they are like a mirror reflecting a mirror, with nothing regarded as outside, without capacity for accumulating dust. They illuminate everything fully, perceiving nothing [as an object] . This is called taking up the burden from inside and is how to shoulder responsibility. Wisdom illuminates the darkness without confusion. The Way integrates with the body and does not get stuck. From this unstuck place, engaging and transforming at the appropriate opportunity, the wisdom does not leak out. Clearly the Way does not get stained. The valley spirit echoes the sound. The wind master walks in the sky. Unobstructed and free, beyond restraints, they do not depend on even subtle indicators and their essential spirit cannot be eclipsed. Fulfilled, wander around and arrive at such a field. The entire place secure, the entire place at leisure, the open field of the white ox is plain and simple, of one color. If you chase the ox, still it will not go away. You must intimately experience and arrive here.

    Hongzhi Zhengjue, Cultivating the Empty Field 

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    Episode #11 - My Top 5 Dao De Jing Chapters

    Episode #11 - My Top 5 Dao De Jing Chapters

    The Dao De Jing (Tao Teh Ching) is the classic text of Daoism. It includes everything from understanding cosmic forces, balancing oneself with nature, becoming a virtuous person, governing a nation,  running a military, and even cooking a fish! Listen along as I share with you my favorite five chapters from the Dao De Jing and all of the lessons that they have taught me over the years. 

    Tea Talks – Unfiltered Episode #11

     

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    Not the Way (3 of 4)

    Not the Way (3 of 4)

    This is the third in a series of Dharma Talks being posted here, from a retreat held in 2017 entitled Realizing the Way  with the Great Woods Zen community in North Carolina, working with/from the first chapter of the Daodejing:

    The  way that becomes a way
    is not the Immortal Way
    the name that becomes a name
    is not the Immortal Name
    no-name is the maiden of Heaven and Earth
    name is the mother of all things
    thus in innocence we see the beginning
    in passion we see the end
    two different names
    for one and the same
    the one we call dark
    the dark beyond dark
    the door to all beginnings

    (Red Pine, trans)

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    Inherent Nobility

    Inherent Nobility

    Lofty nobility is like water.
    Water's nobility is to enrich the ten thousand things
    and yet never strive:
    it just settles through places people everywhere loathe.
    Therefore, it’s nearly Way.

    Dwelling's nobility is earth,
    mind's nobility is empty depth,
    giving's nobility is Humanity*,
    word's nobility is sincerity,
    government's nobility is accord,
    endeavor's nobility is ability,
    action's nobility is timing.

    When you never strive
    you never go wrong.

    *Humanity is the touchstone of Confucian virtue. Simply stated, it means to act with a selfless and reverent concern for the well-being of others.

    Tao Te Ching, Chapter 8 (David Hinton, trans)

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    Beyond the Endpoint: Wonder & Wander

    Beyond the Endpoint: Wonder & Wander

    The whole world is clear and open
         throughout the ten directions
              There is no endpoint
    And yet when we
         look carefully
              there is one after all
    You fly out of this world
         looking backward
              riding the giant roc
    into the hollow of a lotus thread
         to live where heaven and earth
              were never divided

                                            -Muso Soseki

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    A Wild and Unpredictable Freedom

    A Wild and Unpredictable Freedom

    We humans crave structure and the beneficial, supportive container it provides. When it comes to navigating life, then, we are inclined to look for the recipe, the formula, the trustworthy and reliable way we can follow that will carry us along and through it all. But life is inherently wild and unpredictable, so trying to meet and journey through it via a set recipe or formula is a path that will inherently and necessarily fall short. There’s a beauty in that falling short. It seems as though our ideas about these paths carrying us through life are replaced by the actuality of them carrying us more deeply into life again and again, further and further into the midst of its wild and unpredictable ways, with an increasingly greater capacity for being right there, right here. Along with this comes the freedom of no particular way to go, fully, and no particular way to be, fully – the possibilities of meeting and engaging with life unfold, open and endless, calling to us, calling for us. And we respond, capably and fully.



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    Three Philosophies of Ancient China

    Three Philosophies of Ancient China

    Against a backdrop of disunity and warfare, three philosophies would stand the test of time and continue to influence government, religion, and worldviews today. Join me as we explore Confucianism, Taoism, and Legalism and the underlying assumptions which supported their adoption in ancient China.

    Check out the supplemental post for more information!

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    The Mandate of Heaven, Part 1

    The Mandate of Heaven, Part 1

    In this episode, the Shang Dynasty falls and the Zhou Dynasty rises to take its place. But being the faction at the top is harder than it looks, and over time the Zhou suffer a gradual decline. However, the political and philosophical ideas which they nurtured continue to influence East Asian thought today.

    Check out the supplemental post to see the maps. Who doesn't love maps?

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