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    • Understanding Reality through Fundamental Patterns and StructuresStructural realism suggests that underlying patterns and relationships between things remain consistent, even as our understanding of the physical world evolves. Complexity arises when simple elements form complex structures, and defining reality is about capturing necessary information for prediction and explanation.

      Reality is best understood as the fundamental patterns and structures that underlie the world around us, according to James Lademan, a philosopher who advocates for the philosophical view of structural realism. This perspective suggests that the patterns and relationships between different things remain consistent, even as our scientific understanding of the physical stuff of the world evolves. Lademan also explores the idea of complexity and the emergence of new properties when simple elements come together to form complex structures, which has implications for various fields such as computer science, biology, and physics. Ultimately, the goal is to define reality as that which is necessary to capture information about the world, make predictions, and provide explanations.

    • Reality depends on what simplifies communication and predictionsObjects that serve a purpose and simplify communication and predictions are considered real, while random combinations of things do not form a real object.

      The concept of reality is not fixed, but rather depends on what we need to talk about in order to effectively understand and navigate the world. According to this perspective, objects that hang together and serve a purpose, such as a table, are considered real because they simplify our communication and predictions about the world. On the other hand, random combinations of separate things, like an earlobe, a jazz solo, and an elephant, do not form a real object because they do not provide any additional understanding or efficiency. This view may seem to prioritize human usefulness, but its proponents argue that reality is a construct we assign meaning to, and the things we call real are those that satisfy the criterion of non-redundancy and information efficiency. Some philosophers may argue that only the fundamental level of reality is real, but by this standard, everyday objects like tables and chairs also qualify as real because they serve a functional role in our lives and understanding of the world.

    • Real patterns account of reality: Concrete vs abstractThe real patterns account distinguishes between concrete empirical reality and abstract concepts, focusing on the former while acknowledging the role of the latter in our understanding of the world. If one believes in the reality of abstract objects, the account's criteria may need modification.

      The real patterns account of reality, as proposed by the speaker, distinguishes between concrete empirical reality, such as horses, and abstract concepts, like numbers or love. The real patterns account focuses on the empirically observable and examines the role of abstract concepts in our understanding of the world. However, if one believes in the reality of abstract objects, the criterion for the real patterns account would need to be modified. The speaker acknowledges the complexity of understanding the status of mathematical objects, like numbers, and suggests that it might be less misleading to say that there is a reality to mathematics. This reality lies in the explanatory power and meaningfulness of abstract concepts rather than their physical existence. Ultimately, the real patterns account is a partial account, and further modifications may be necessary for a comprehensive understanding of reality.

    • The relationship between mathematics and realityMathematicians and philosophers debate whether mathematics is an objective reality we discover or a formal system we invent, extending to abstract concepts like love, courage, and free will. The compatibility of free will with determinism is also a topic of debate.

      The nature of mathematics and its relationship to reality is a topic of ongoing debate among mathematicians and philosophers. While some believe mathematics is an objective reality we discover, others see it as a formal system we invent. The debate extends to the status of abstract concepts like love, courage, and free will. Some argue these concepts are real, while others see them as constructs we use to understand the world. Regarding free will, there is ongoing debate about its compatibility with determinism. Some argue that having our actions caused by quantum mechanics does not equate to having free will. Ultimately, the debate highlights the complex and nuanced nature of these concepts and the importance of continued philosophical inquiry.

    • Understanding the continuity of scientific knowledge through structural realismStructural realism suggests that real patterns exist in reality, even as theories change, allowing us to reconcile the continuity of scientific knowledge with the reality of changing theories

      Free will and reality are complex concepts with varying degrees of freedom and truth. The speaker discusses the idea of structural realism, a philosophical view that focuses on the continuity of mathematical or structural elements in scientific theories despite changes in fundamental claims. Structural realism acknowledges that reality may differ from theory to theory but maintains that real patterns exist at some level of approximation. This idea is useful in understanding how older theories, even those that have been superseded, still capture aspects of reality. However, it leaves open the question of whether reality is only composed of structures or if there is also a substance or set of things that we label as real. The speaker leaves this question unanswered, but the concept of structural realism offers a way to reconcile the continuity of scientific knowledge with the reality of changing theories.

    • Structural Realism: Mathematical Representation is PrimaryStructural realism suggests that mathematical representation is primary in understanding the nature of reality, acknowledging the limitations of our cognition and embracing a degree of hedging and agnosticism is necessary in metaphysics.

      The nature of reality and the way we conceptualize it are interconnected. The discussion touched upon the idea that patterns and relations are primary, and our physical theories, including those in economics and mathematical biology, may not easily translate into object property talk. Structural realism suggests that mathematical representation is primary, and we should not expect to translate our best theories out of that mathematical representation without loss. However, it's important to recognize that our cognition and ways of thinking condition our representations, and we may not be able to fully escape this. This idea was hinted at by Kant, suggesting that the way we conceptualize things plays a role in our representations. Ultimately, acknowledging the limitations of our cognition and embracing a degree of hedging and agnosticism is appropriate in this area of metaphysics, which takes place not only in philosophy but also within science itself. The field of scientific metaphysics, as discussed in the book "Metaphysics Naturalized," challenges conventional analytic metaphysics, which is a relatively recent phenomenon and separates philosophy from science.

    • Metaphysics follows science, not the other way aroundMetaphysics should be based on current scientific knowledge and unify different scientific disciplines, rather than imposing outdated or common sense ways of thinking on scientific objects.

      Metaphysics, the study of the fundamental nature of reality, cannot be prior to science. The relationships and interactions between things, such as cells forming an organism or atoms forming a table, are not knowable a priori but are dynamic and specific to those things. The imposition of outdated or common sense ways of thinking on scientific objects can distort the true understanding of reality. Naturalized metaphysics, on the other hand, attempts to unify science as a whole by examining the relations between different scientific disciplines and levels of reality, in the light of current scientific knowledge. Scientists themselves often make metaphysical claims, and naturalized metaphysics can contribute to their understanding of the world by providing a cohesive framework. The ultimate test of naturalized metaphysics is its ability to make a meaningful contribution to scientific knowledge and understanding.

    • The connection between metaphysics and scientific discoveriesPhysicalism, a metaphysical claim about mind and matter, was discovered empirically and changed our understanding of chemistry and physics. The boundary between philosophy and science is blurring, with high intellectual standards and frequent engagement between the fields, particularly in physics.

      Metaphysics, the study of the fundamental nature of reality, is not separate from scientific discoveries, but rather connected to them. David Papineau's idea is that physicalism, which is a view about the relationship between mind and matter, was discovered empirically and is a metaphysical claim that has changed our understanding of chemistry and physics. The relationship between philosophy and science, specifically philosophy of science, is becoming more interconnected as scientists and philosophers engage with each other more frequently. The barriers between these fields are coming down, and the intellectual standards and level of engagement are high. The interaction is strong, and many young people have degrees in both fields. The engagement is especially close in the field of physics, and philosophers of physics are seen as valuable contributors to the scientific community.

    • Philosophy of Science: Engaging with Scientific Methods and Theories in Philosophical InquiryPhilosophy of Science is crucial for understanding the fundamental nature of knowledge and reality, particularly in the context of complex systems, where emergence arises from simple interactions. Quote by Quine emphasizes its importance. Interdisciplinary field explores scientific methods and theories in philosophy.

      Philosophy of science holds a significant place in understanding the fundamental nature of knowledge and reality, as it intersects with various scientific disciplines and provides a paradigm for other areas of philosophy. Quine's quote, "Philosophy of science is philosophy enough," highlights the importance of engaging with scientific methods and theories in philosophical inquiry. This idea is particularly relevant in the field of complex systems, which is growing in popularity but may be underphilosophized. Complex systems, which span various scientific domains, offer valuable insights into emergence – the phenomenon of complex behaviors arising from simple interactions between components. Philosophers of science have long explored this concept, with early works by Herbert A. Simon and more recent contributions from Bill Bechtel, Michael Strevens, and others. Overall, the philosophy of science's interdisciplinary nature and its focus on understanding the world make it an essential area of study.

    • Understanding Complex Systems through Emergence and FeedbackComplex systems arise from interactions and feedback between parts, exhibiting emergent behavior with features like nested structure, robustness, and modularity. Emergence can range from weak to strong, but understanding complex systems necessitates exploring their underlying interactions.

      Complex systems, as discussed, emerge from the interaction and feedback between constituent parts. This concept of emergence can be observed in various systems, from ant colonies building bridges to human cognition and technology interaction. The importance of feedback in complex systems cannot be overstated, as it is the basis of our understanding of emergent behavior. Complex systems can exhibit features such as nested structure, robustness, and modularity. However, the definition and understanding of emergence can be contentious, with different conceptions ranging from weak emergence, where macroscopic behavior is entailed by microscopic behavior, to strong emergence, where there seems to be an "extra magic ingredient" that appears at higher levels. Ultimately, understanding complex systems requires a deep exploration of the interactions and feedback between their parts.

    • Understanding Complexity: A Multifaceted PhenomenonComplexity is a multifaceted phenomenon characterized by intricate interconnections and emergent properties, with ongoing interdisciplinary research to explore and understand it

      Complexity is not a single, definable entity, but rather a collection of features or aspects of systems that can be measured and studied in various ways. Measures of complexity, such as order or robustness, provide insights into specific aspects of complex systems, but they do not capture the essence of complexity itself. Complex systems are characterized by their intricate interconnections and emergent properties, which defy a simple, definitive definition. The study of complexity is interdisciplinary and ongoing, with researchers continuing to explore and develop new measures and understandings of this multifaceted phenomenon.

    • Understanding the nuances of 'fundamental' in physics and evolutionMaterialism, rooted in the natural world, has led to advancements in science and compassionate treatment of people, debunking the myth that it equates to immorality or lack of empathy.

      The term "fundamental" holds different meanings in the contexts of elementary particles and Darwinian evolution. While the former refers to the microscopic description of everything around us, the latter implies robustness and applicability across different worlds. Regarding complex systems, there could be Darwin-like behaviors, but not all complex systems would exhibit such behaviors. Materialism, on the other hand, is the belief that the world is made of matter and not supernatural forces. It has both positive and negative aspects, with the negative side rejecting supernatural stuff. Despite common misconceptions, materialism does not equate to lacking morality or being motivated only by base pleasures. In fact, as history shows, understanding the natural world has led to more humane treatment of people and greater compassion towards those with conditions like dementia or autism.

    • Understanding Materialism and its Impact on Human InteractionsAdopting a materialistic view doesn't mean being cold or disregarding towards others. Recognizing neurodivergence and mental health conditions can lead to compassionate communication and interaction. Further research on materialism and humane treatment is needed.

      Having a materialistic or naturalistic view of human beings does not necessarily mean being cold or disregarding towards them. In fact, understanding that someone's behavior might be a result of neurodivergence or mental health conditions, such as autism or schizophrenia, can lead to more compassionate and effective communication and interaction. The speaker also acknowledges the need for further research on the potential causal connection between materialism and humane treatment of others. The speaker's book explores the intellectual history of materialism and the contemporary forms of physicalism, and he believes that as more people adopt materialistic views, it's essential to challenge the social stigma against atheism and recognize the importance of addressing social issues, such as poverty and lack of opportunities, in this life, as it is the only one we have.

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    276 | Gavin Schmidt on Measuring, Predicting, and Protecting Our Climate

    276 | Gavin Schmidt on Measuring, Predicting, and Protecting Our Climate

    The Earth's climate keeps changing, largely due to the effects of human activity, and we haven't been doing enough to slow things down. Indeed, over the past year, global temperatures have been higher than ever, and higher than most climate models have predicted. Many of you have probably seen plots like this. Today's guest, Gavin Schmidt, has been a leader in measuring the variations in Earth's climate, modeling its likely future trajectory, and working to get the word out. We talk about the current state of the art, and what to expect for the future.

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    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/05/20/276-gavin-schmidt-on-measuring-predicting-and-protecting-our-climate/

    Gavin Schmidt received his Ph.D. in applied mathematics from University College London. He is currently Director of NASA's Goddard Institute for Space Studies, and an affiliate of the Center for Climate Systems Research at Columbia University. His research involves both measuring and modeling climate variability. Among his awards are the inaugural Climate Communications Prize of the American Geophysical Union. He is a cofounder of the RealClimate blog.


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    275 | Solo: Quantum Fields, Particles, Forces, and Symmetries

    275 | Solo: Quantum Fields, Particles, Forces, and Symmetries

    Publication week! Say hello to Quanta and Fields, the second volume of the planned three-volume series The Biggest Ideas in the Universe. This volume covers quantum physics generally, but focuses especially on the wonders of quantum field theory. To celebrate, this solo podcast talks about some of the big ideas that make QFT so compelling: how quantized fields produce particles, how gauge symmetries lead to forces of nature, and how those forces can manifest in different phases, including Higgs and confinement.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/05/13/275-solo-quantum-fields-particles-forces-and-symmetries/

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    AMA | May 2024

    AMA | May 2024

    Welcome to the May 2024 Ask Me Anything episode of Mindscape! These monthly excursions are funded by Patreon supporters (who are also the ones asking the questions). We take questions asked by Patreons, whittle them down to a more manageable number -- based primarily on whether I have anything interesting to say about them, not whether the questions themselves are good -- and sometimes group them together if they are about a similar topic. Enjoy!

    Blog post with questions and transcript: https://www.preposterousuniverse.com/podcast/2024/05/06/ama-may-2024/

    Support Mindscape on Patreon.

    Here is the memorial to Dan Dennett at Ars Technica.

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    274 | Gizem Gumuskaya on Building Robots from Human Cells

    274 | Gizem Gumuskaya on Building Robots from Human Cells

    Modern biology is advancing by leaps and bounds, not only in understanding how organisms work, but in learning how to modify them in interesting ways. One exciting frontier is the study of tiny "robots" created from living molecules and cells, rather than metal and plastic. Gizem Gumuskaya, who works with previous guest Michael Levin, has created anthrobots, a new kind of structure made from living human cells. We talk about how that works, what they can do, and what future developments might bring.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/04/29/274-gizem-gumuskaya-on-building-robots-from-human-cells/

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    Gimez Gumuskaya received her Ph.D. from Tufts University and the Harvard Wyss Institute for Biologically-Inspired Engineering. She is currently a postdoctoral researcher at Tufts University. She previously received a dual master's degree in Architecture and Synthetic Biology from MIT.

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    273 | Stefanos Geroulanos on the Invention of Prehistory

    273 | Stefanos Geroulanos on the Invention of Prehistory

    Humanity itself might be the hardest thing for scientists to study fairly and accurately. Not only do we come to the subject with certain inevitable preconceptions, but it's hard to resist the temptation to find scientific justifications for the stories we'd like to tell about ourselves. In his new book, The Invention of Prehistory, Stefanos Geroulanos looks at the ways that we have used -- and continue to use -- supposedly-scientific tales of prehistoric humanity to bolster whatever cultural, social, and political purposes we have at the moment.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/04/22/273-stefanos-geroulanos-on-the-invention-of-prehistory/

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    Stefanos Geroulanos received his Ph.D. in humanities from Johns Hopkins. He is currently director of the Remarque Institute and a professor of history at New York University. He is the author and editor of a number of books on European intellectual history. He serves as a Co-Executive Editor of the Journal of the History of Ideas.


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    272 | Leslie Valiant on Learning and Educability in Computers and People

    272 | Leslie Valiant on Learning and Educability in Computers and People

    Science is enabled by the fact that the natural world exhibits predictability and regularity, at least to some extent. Scientists collect data about what happens in the world, then try to suggest "laws" that capture many phenomena in simple rules. A small irony is that, while we are looking for nice compact rules, there aren't really nice compact rules about how to go about doing that. Today's guest, Leslie Valiant, has been a pioneer in understanding how computers can and do learn things about the world. And in his new book, The Importance of Being Educable, he pinpoints this ability to learn new things as the crucial feature that distinguishes us as human beings. We talk about where that capability came from and what its role is as artificial intelligence becomes ever more prevalent.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/04/15/272-leslie-valiant-on-learning-and-educability-in-computers-and-people/

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    Leslie Valiant received his Ph.D. in computer science from Warwick University. He is currently the T. Jefferson Coolidge Professor of Computer Science and Applied Mathematics at Harvard University. He has been awarded a Guggenheim Fellowship, the Knuth Prize, and the Turing Award, and he is a member of the National Academy of Sciences as well as a Fellow of the Royal Society and the American Association for the Advancement of Science. He is the pioneer of "Probably Approximately Correct" learning, which he wrote about in a book of the same name.

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    AMA | April 2024

    AMA | April 2024

    Welcome to the April 2024 Ask Me Anything episode of Mindscape! These monthly excursions are funded by Patreon supporters (who are also the ones asking the questions). We take questions asked by Patreons, whittle them down to a more manageable number -- based primarily on whether I have anything interesting to say about them, not whether the questions themselves are good -- and sometimes group them together if they are about a similar topic. Enjoy!

    Blog post with questions and transcript: https://www.preposterousuniverse.com/podcast/2024/04/08/ama-april-2024/

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    271 | Claudia de Rham on Modifying General Relativity

    271 | Claudia de Rham on Modifying General Relativity

    Einstein's theory of general relativity has been our best understanding of gravity for over a century, withstanding a variety of experimental challenges of ever-increasing precision. But we have to be open to the possibility that general relativity -- even at the classical level, aside from any questions of quantum gravity -- isn't the right theory of gravity. Such speculation is motivated by cosmology, where we have a good model of the universe but one with a number of loose ends. Claudia de Rham has been a leader in exploring how gravity could be modified in cosmologically interesting ways, and we discuss the current state of the art as well as future prospects.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/04/01/271-claudia-de-rham-on-modifying-general-relativity/

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    Claudia de Rham received her Ph.D. in physics from the University of Cambridge. She is currently a professor of physics and deputy department head at Imperial College, London. She is a Simons Foundation Investigator, winner of the Blavatnik Award, and a member of the American Academy of Arts and Sciences. Her new book is The Beauty of Falling: A Life in Pursuit of Gravity.


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    270 | Solo: The Coming Transition in How Humanity Lives

    270 | Solo: The Coming Transition in How Humanity Lives

    Technology is changing the world, in good and bad ways. Artificial intelligence, internet connectivity, biological engineering, and climate change are dramatically altering the parameters of human life. What can we say about how this will extend into the future? Will the pace of change level off, or smoothly continue, or hit a singularity in a finite time? In this informal solo episode, I think through what I believe will be some of the major forces shaping how human life will change over the decades to come, exploring the very real possibility that we will experience a dramatic phase transition into a new kind of equilibrium.

    Blog post with transcript and links to additional resources: https://www.preposterousuniverse.com/podcast/2024/03/25/270-solo-the-coming-transition-in-how-humanity-lives/

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    269 | Sahar Heydari Fard on Complexity, Justice, and Social Dynamics

    269 | Sahar Heydari Fard on Complexity, Justice, and Social Dynamics

    When it comes to social change, two questions immediately present themselves: What kind of change do we want to see happen? And, how do we bring it about? These questions are distinct but related; there's not much point in spending all of our time wanting change that won't possibly happen, or working for change that wouldn't actually be good. Addressing such issues lies at the intersection of philosophy, political science, and social dynamics. Sahar Heydari Fard looks at all of these issues through the lens of complex systems theory, to better understand how the world works and how it might be improved.

    Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/03/18/269-sahar-heydari-fard-on-complexity-justice-and-social-dynamics/

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    Sahar Heydari Fard received a Masters in applied economics and a Ph.D. in philosophy from the University of Cincinnati. She is currently an assistant professor in philosophy at the Ohio State University. Her research lies at the intersection of social and behavioral sciences, social and political philosophy, and ethics, using tools from complex systems theory.


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