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    • The illusion of a permanent selfRecognizing we're persons, not selves, leads to interconnection, reduced suffering, and a deeper understanding of happiness.

      According to philosopher J. Garfield, humans have an inherent tendency to believe in a permanent, substantial self that stands behind our mind and body. However, this is an illusion, and it's essential to recognize and let go of this belief to live a happier life. Garfield's latest book, "Losing Ourselves," explores this concept in detail. He emphasizes that we do exist, but as persons, not as selves. This realization can lead to many benefits, including interconnection, reduced suffering, and a deeper understanding of happiness. By understanding the difference between a person and a self, we can begin to shed the dangerous illusion of selfhood and live more authentically. Additionally, the 10% Happier podcast and app offer resources for those interested in meditation and mindfulness practices to help cultivate this way of thinking.

    • The illusion of a fixed selfWe're not fixed entities, but constantly transforming sequences of processes. Our existence is more like money than a banknote, filling different roles in life.

      Our identity and existence are not fixed and unchanging, but rather constantly transforming sequences of psychophysical processes that interact with the world and other people. This concept can be compared to the nature of money, which has a conventional existence that is instantiated differently at different moments. The illusion is that there is an unchanging, immutable self behind our eyes, separate from the world. However, this is not the truth, as we are more like dollars than banknotes, constantly filling different roles in life. This illusion is almost inescapable, as it is with many other illusions. To illustrate this, try drawing the Mueller-Lyer illusion, where two parallel lines appear different lengths despite being the same. Similarly, even though we know there is no hidden, unchanging "pearl of Dan" behind our eyes, the illusion persists.

    • Understanding illusions, self-illusion and the Mueller illusionUnderstanding illusions, especially the self-illusion and the Mueller illusion, can help us shed them and improve our lives by recognizing they're not always accurate representations of reality

      Illusions, including the self-illusion and the Mueller illusion, are natural but not necessarily beneficial aspects of being human. The Mueller illusion, described as two parallel lines with arrows pointing in or out, creates an optical illusion of different lengths. Similarly, our cognitive system creates the illusion of a self, which comes along with our adaptive abilities to monitor our inner states and position in the world. This self-illusion might have been the easiest way for evolution to help us survive, but it may limit our effectiveness, happiness, and success as human beings. Understanding these illusions can help us shed them and improve our lives. The Mueller illusion is an example of a cognitive illusion, a spandrel that came along with adaptive features of our cognitive and perceptual systems. While it may not be a design flaw, it is a consequence of our evolution and a reminder that our perceptions are not always an accurate representation of reality.

    • The self-illusion and its harmful consequencesRecognizing the self-illusion as an illusion created by our brains can lead to a more ethical, compassionate, and rational way of living by reducing self-alienation, egoism, partiality, and distorted sense of rationality.

      The illusion of a fixed, independent self can lead to harmful consequences. Recognizing that our perception and understanding of ourselves and others is an illusion, created by our brains, allows us to be more aware and mindful of our thoughts and actions. The Mueller-Lyer illusion, as an example, can deceive us into seeing things differently than they are, and similarly, the self-illusion can lead to self-alienation, egoism, partiality, and a distorted sense of rationality. This illusion, which puts us at the center of our universe, can result in clannishness, violence, injustice, and conflict. Institutions like consumer capitalism, which encourage individual desires and competition, can reinforce this illusion. Therefore, challenging the self-illusion and recognizing the interconnectedness of all beings can lead to a more ethical, compassionate, and rational way of living.

    • Recognizing interconnectedness fosters better relationshipsUnderstanding our interconnectedness and external influences can lead to empathy, gratitude, and better relationships. Balancing self-interest with consideration for others fosters mutual growth and understanding.

      Our self-illusion, the belief that we are completely independent and causally determined agents, can lead to moral distortions and hinder our ability to connect with others and perform at our best. Instead, recognizing our interconnectedness and the influence of external factors on our actions can foster gratitude, empathy, and better relationships. Additionally, while self-interest is not inherently bad, focusing solely on our own interests at the expense of others can perpetuate the self-illusion and hinder mutual growth and understanding. It's essential to remember that our interests and the interests of others are intertwined, and recognizing this can lead to more harmonious interactions and a more virtuous way of living.

    • Bargaining in India: More Than Just a DealApproaching bargaining as a social interaction leads to positive experiences and better deals, while focusing solely on winning can result in negative outcomes.

      While bargaining or haggling can be seen as a means to get the best deal, the way it's approached can greatly impact the outcome. In a bargaining economy like India, the process is often more about social interaction and treating each other as persons, leading to a mutually beneficial and enjoyable experience. Conversely, approaching it as a self-centered, win-at-all-costs game can result in two unhappy parties. The example illustrates how the illusion of selfhood can cloud our judgment and lead to negative outcomes. It's important to remember that every interaction is an opportunity to connect with others and create positive experiences.

    • Experience the joy of living in the present momentPracticing presence through meditation, martial arts, music, athletics, and philosophical reflection can lead to a state of flow and help us perform at our best and live a 'virtuoso' life.

      Living life in a state of flow, where we are fully immersed in the present moment and experience the world without the artificial duality of self, leads to our most enjoyable, rewarding experiences and allows us to perform at our best. This is a concept that can be found in various philosophical and spiritual practices, including Zen. Spontaneity, or the absence of deliberation, is a key aspect of this state, as it allows us to be fully present and available to the moment. While there is no one-size-fits-all solution for achieving this state, there are many practices and disciplines that can help us get there, such as meditation, martial arts, music, athletics, and philosophical reflection. The ultimate goal is to live a "virtuoso" life, where we are not just imitating who we want to be, but truly becoming better and happier versions of ourselves.

    • Experience mindfulness for greater happinessImmerse in present moment, appreciate interconnectedness and impermanence, find what works best for you, approach with open mind

      Finding ways to lose yourself and experience mindfulness can lead to greater happiness and fulfillment. This can be achieved through various practices, such as contemplative meditation, sports, poetry, or simply enjoying nature. However, it's important to remember that the pursuit of these experiences can be paradoxical – focusing too intently on attaining a particular state can actually hinder the experience. Instead, the goal should be to immerse oneself in the present moment and appreciate the interconnectedness and impermanence of all things. For those interested in analytical meditation on emptiness, this practice involves focusing on a particular phenomenon and asking questions about its nature to gain a deeper understanding of interdependence and essentialness. However, this practice may not be suitable for everyone and may require a significant intellectual and philosophical investment. Ultimately, the key is to find what works best for you and to approach the practice with an open and curious mind.

    • Understanding Different Meditation Practices and Emotions for Effective MeditationDifferent meditation practices suit various personalities and preferences. The Brahma Viharas, or divine states, in Buddhism can help focus on positive emotions, with each state having a 'near enemy' and 'far enemy' for better understanding and cultivation.

      Finding the right meditation practice for an individual is crucial for effective meditation. Different approaches work for different people based on their personality and preferences. For instance, an analytical person might find contemplative practices that allow them to analyze thoughts beneficial, while others might prefer practices that discourage analytical thinking. The Brahma Viharas, or divine states, are moral attitudes in Buddhism that can help individuals get out of their heads and focus on positive emotions. These include friendliness (loving-kindness), compassion (care), sympathetic joy, and impartiality (equanimity). Each of these states has a "near enemy" and a "far enemy," which can help practitioners better understand and cultivate these emotions. For example, the near enemy of friendliness is indifference, while the far enemy is hostility. Understanding these concepts can deepen one's meditation practice and promote greater emotional well-being.

    • Exploring the Immeasurable States of Mind: Brahma ViharasThe Brahma Viharas, or immeasurable states of mind, are ethical practices that prioritize others' wellbeing over our own, leading to greater happiness and benefits for all. Cultivating compassion, empathetic joy, equanimity, and loving-kindness can transform our minds and improve our relationships with others.

      The Brahma Viharas, or immeasurable states of mind, offer a unique ethical perspective where we put others' wellbeing before our own. This practice, which includes cultivating compassion (Karuna), empathetic joy (Mudita), equanimity (Upastha), and loving-kindness (Metta), can lead to greater happiness and benefit for all. The difference between the near and far enemies lies in thematizing oneself. The near enemy keeps the self at the center, while the far enemy neglects others. For instance, in the case of compassion, the near enemy is sloppy sympathy, while the far enemy is coldness. Similarly, for empathetic joy, the near enemy is clannishness, and for impartiality, the near enemy is partiality to those close to us. Cultivating the Brahma Viharas allows us to move away from being the center of our moral universe. It has been shown through research to have numerous physiological, psychological, and behavioral benefits, making us not only better ethical agents but also happier individuals. Practicing these skills, such as visualizing all sentient beings as one's mother, may initially feel forced, but the goal is the transformation of our minds, not the visualizations themselves. Research, including studies on loving-kindness meditation, supports the benefits of these practices. By focusing on others' wellbeing, we expand our sources of happiness beyond ourselves, creating a win-win situation for both ourselves and those around us.

    • Practicing meditation for emotional well-beingMeditation, particularly Brahma Vihara practices, can help us recognize and manage negative emotions, leading to greater compassion and effective responses.

      Self-focus and negative emotions like anger, hostility, and greed can hinder our ability to be effective agents in our lives. Practicing meditation, specifically Brahma Vihara practices, can help us recognize and step back from these emotions, allowing us to respond more effectively and with greater compassion towards ourselves and others. The recognition of impermanence and the ability to transform ourselves through our actions is a powerful lesson for personal growth. Additionally, it's important to distinguish between pain and suffering, as suffering is often the result of our reaction to pain, and learning to manage our reactions can lead to true happiness.

    • Interconnectedness of suffering and freedomAccording to Buddhism, true freedom and happiness are interconnected with the well-being of others. Our individual happiness is inseparable from the collective well-being of humanity.

      True freedom and happiness are interconnected with the well-being of others. According to Buddhist teachings, suffering is threefold: evident suffering (physical pain), suffering of change (good things turning bad and aging), and suffering of pervasive conditioning (our interconnectedness with the world). The last type of suffering is the hardest to grasp but the most profound. It means that because we're all interdependent, what happens to others can impact our own happiness or suffering. So, nobody is truly free until everyone is free from suffering. This concept challenges us to care for others and recognize the emotional and cognitive dissonance that arises when we don't. In essence, our individual happiness is inseparable from the collective well-being of humanity.

    • The Illusion of Pursuing Happiness from Fleeting MomentsReal happiness comes from the extinction of suffering, which requires recognizing the primal confusion that leads us to seek insubstantial things as sources of lasting joy. Individuals can reduce suffering and live happier lives by removing aversion from pain and choosing to help others.

      Suffering is an inherent part of existence, and the pursuit of fleeting moments of pleasure as a source of lasting happiness is an illusion. Real happiness comes from the extinction of suffering, which requires recognizing the primal confusion that leads us to see insubstantial things as substantial sources of happiness. Pain is not suffering, and pleasure is not happiness. We can learn to reduce suffering by removing aversion from pain, and even in the face of global challenges, individuals can choose to live happier, more helpful lives. However, the vast majority of people may not be committed to this project, and the current state of the world can be disheartening.

    • The Importance of Striving and Being an Obligation to Ourselves and OthersRecognize the difference between necessary and sufficient efforts, strive for personal growth, and make a positive impact on the world.

      Each of us has a responsibility to do our best and shine our lives like lights, but it's important to recognize the difference between what's necessary and what's sufficient. Jay Garfield emphasized the importance of striving and being an obligation to ourselves and others, but also acknowledged the necessity of realism and hope for a better future. He encouraged listeners to engage with his work, including his book "Losing Ourselves: How to be a Person without a Self," and invited them to visit his website jgarfield.org for more information. Overall, Garfield's message was one of hope and the importance of individual effort in making a positive impact on the world.

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    Related Episodes: Ancient Secrets to Modern Happiness | Tamar Gendler


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    For more information on the Contemplative Semester: https://www.contemplativesemester.org/


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    How To Meditate If You Have ADHD (Or Are Simply Fidgety And Distractible) | Bonus Meditation with Jeff Warren

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    Rewire How You Talk To Yourself | Ofosu Jones-Quartey

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    Full Shownotes: https://www.tenpercent.com/tph/podcast-episode/ofosu-jones-quartey



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    Talk given during the setup for Buddhafield Festival on the theme 'Fire in the Heart', 2013.

    ***

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    #336 - Richard Lang - What It Feels Like To Have No Head

    #336 - Richard Lang - What It Feels Like To Have No Head
    Richard Lang is the Co-ordinator of the Shollond Trust, a UK charity focussed on sharing the Headless Way. If you see a person from 6 feet away, they're a person. From 100,000 miles away they're a planet. From a few microns away they're cells. So what are they at their very centre? Who are we? This is the central question of The Headless Way and today Richard takes us through Douglas Harding's work to answer it along with some meditations and experiments you can do to illuminate these insights for yourself. Sponsors: Get 20% discount on the highest quality CBD Products from Pure Sport at https://puresportcbd.com/modernwisdom (use code: MW20) Get perfect teeth 70% cheaper than other invisible aligners from DW Aligners at http://dwaligners.co.uk/modernwisdom Extra Stuff: Check out Richard's Website - https://headless.org/ Watch "Who Are You?" - https://youtu.be/X_Vx2NcGWgo  Get my free Ultimate Life Hacks List to 10x your daily productivity → https://chriswillx.com/lifehacks/ To support me on Patreon (thank you): https://www.patreon.com/modernwisdom - Get in touch. Join the discussion with me and other like minded listeners in the episode comments on the MW YouTube Channel or message me... Instagram: https://www.instagram.com/chriswillx Twitter: https://www.twitter.com/chriswillx YouTube: https://www.youtube.com/ModernWisdomPodcast Email: https://www.chriswillx.com/contact Learn more about your ad choices. Visit megaphone.fm/adchoices

    Records of the Transmission of the Lamp vol. 6 Tendai Tokusho

    Records of the Transmission of the Lamp vol. 6 Tendai Tokusho

    The Second Talk: The master ascended the hall and a monk present asked, ‘A teaching has come down which says that the return to the source and original nature are not two, but that there are many entrances through the skill of means. What is it to return to the source and original nature?’

     

    ‘You question, I answer,’ replied the master.


    ‘But what does it mean, by entrance through skill of means?’


    ‘You answer, I question,’ replied the master.


    ‘Where will this lead to?’


    ‘Why turn everything upside-down?’ said the master.


    Again a monk asked, ‘One body constitutes innumerable bodies, innumerable bodies constitute one body, but what is meant by innumerable bodies?’

     

    ‘One body,’ answered the master.


    ‘This being so, then the ancient [assembly on] Vulture peak is to be seen

    today,’ said the monk.


    ‘Just go on with practice,’ said the master and added, ‘When all the Buddhas of the three worlds have once confirmed a venerable monk, what is it that that venerable monk has understood? If, in the moment of understanding, there is no transformation, then there is no fine connection that could lead to change. Why is this so? It is because the venerable monk is still past, present and future. When the venerable monk is really not of these three periods, then the fertile rains that nourish the great ocean fill him drop by drop. In one mote of dust, the empty original nature of the dharma-realm is present in its entirety. Now keep well!’

    ….

     

    In this podcast:

     

    • The interdependence of the opposites, question answer, Buddhas and Maras, Wisdom and delusion and how they are ‘not-two’.
    • The story of Master Kyogen, how the teachings must touch us to make any effect.
    • The importance of including the emotional household as the agent of transformation of consciousness.
    • The different transformations of the body, the one and the many; how perceptions can fool us into making mistakes in seeing.
    • The samadhi of practice, the riding saddle with no horse or rider.
    • Three time periods arising from one source or origin.

    What Does Interconnection Actually Mean? | Bonus Meditation with Jeff Warren

    What Does Interconnection Actually Mean? | Bonus Meditation with Jeff Warren

    Connecting with the universal world wide web of meditators expands your perspective and helps cultivate a deep feeling of belonging.


    About Jeff Warren:


    Jeff is an incredibly gifted meditation teacher. He's trained in multiple traditions, including with renowned teacher Shinzen Young. Jeff is the co-author of NY Times Bestseller "Meditation for Fidgety Skeptics," and the founder of the Consciousness Explorers Club, a meditation adventure group in Toronto. He has a knack for surfacing the exact meditation that will help everyone he meets. "I have a meditation for that" is regularly heard from Jeff, so we've dubbed him the "Meditation MacGyver."



    To find this meditation in the Ten Percent Happier app, you can search for “Symphony of Interconnection,” or click here: https://10percenthappier.app.link/content?meditation=1255a87a-5d7e-4736-9d6e-750e582f96f8.


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    Three Strategies for Getting Over Yourself | Joseph Goldstein

    Three Strategies for Getting Over Yourself | Joseph Goldstein

    Every year, Joseph Goldstein does a three month silent meditation retreat by himself at his home in Massachusetts. In this conversation you're about to hear, Joseph had just emerged from one such retreat with a bunch of thoughts on what are called the three proliferating tendencies or three papañca to use the ancient Pali term. 

    These are three ways in which we perpetuate an unhealthy sense of self. Joseph has explained that you can think about the process of going deeper in meditation as a process of lightening up or getting less self-centered. You're about to get a masterclass in doing just that. 

    For the uninitiated, Joseph is one of the co-founders of the Insight Meditation Society in Barre, Massachusetts. His co-founders are two other meditation titans, Sharon Salzberg and Jack Kornfield. Joseph has been a teacher at IMS since it was founded in the seventies and he continues to be the resident guiding teacher there. 


    In this episode we talk about:


    • The framework for understanding the three proliferating tendencies; the basic building blocks of our experience in the world
    • Six things that make up what the Buddha called “the all” 
    • What non-self means and why it's essential to the Buddhist teaching of liberation
    • The two levels of truth: conventional and ultimate
    • Why language is so important in conditioning how we experience things 
    • How the three proliferating tendencies provide a very practical guide to understanding how we manufacture our own suffering


    Full Shownotes: https://www.tenpercent.com/tph/podcast-episode/joseph-goldstein-364-rerun

    See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.