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    • Understanding California's 'weird' culture and its impact on techCalifornia's unique blend of technology, engineering, capitalism, mysticism, and openness, often described as 'weird,' has led to powerful and innovative tech industries like AI. Maintaining an openness to the weird while remaining skeptical is crucial for navigating this culture.

      The culture of California, particularly in the Bay Area, is defined by a unique blend of technology, engineering, capitalism, mysticism, and openness. Historian Eric Davis, who has studied California culture and the concept of "weirdness," argues that this strange mix has led to the creation of powerful and innovative technology industries, including AI. The term "weird" encompasses a wide range of uncomfortable, awkward, and fascinating phenomena, and understanding its history and evolution can provide valuable insights into the California mindset. The ability to maintain an openness to the weird while remaining skeptical is crucial for navigating this culture and its unique quirks. Overall, taking the weird seriously is essential for understanding the special and sometimes frustrating aspects of California and its role in shaping the future of technology.

    • California: A Place of Polarities and MutationCalifornia's history of rapid industrialization and exploration has led to the development of cultural liberalism and conservative/libertarian ideologies, shaping our understanding of ourselves and culture, but also causing anxiety and desperation about the human condition and technology's role in our lives.

      California is a place of polarities and mutation, where cultural and technological innovations have emerged alongside intense political and social tensions. While it's often associated with liberalism, California has also been a breeding ground for conservative and libertarian ideologies. The state's history of rapid industrialization and exploration has led to the development of various media and technological innovations, shaping our understanding of ourselves and culture. However, this progress has also brought about anxiety and desperation about the human condition and the role of technology in our lives. The boundary-pushing cultural liberalism of California has given rise to its own reaction on the right, with influential figures like Ronald Reagan, Richard Nixon, and contemporary conservative thinkers and media personalities emerging from the state. The complex interplay between these ideologies continues to shape national and international politics.

    • California's unique culture fuels technological innovationsCalifornia's openness to new ideas, experimentation, and playfulness has led to groundbreaking technological innovations and the creation of major companies, with roots tracing back to the 1960s and the overlap of engineering and countercultural mindsets.

      The unique blend of openness to new ideas, experimentation, and playfulness in the California culture, particularly in Silicon Valley, has been a driving force behind the technological innovations and the creation of some of the world's biggest companies. This "weirdness" can be traced back to the 1960s and the overlap of engineering and countercultural mindsets. The curiosity and willingness to explore the unknown, even if it seems strange or insidious, has been a crucial element in the development of technologies like AI. The uncanny nature of AI challenges our assumptions and presents a familiar unfamiliarity, making it a fascinating and complex field to explore. The Californian culture's embrace of the weird and its experimental ethos has been a powerful catalyst for technological progress.

    • The ambiguous intersection of human expectation and machine capabilityAs AI systems become more advanced, the line between human and machine decision-making blurs, leading to societal shifts that require reflection and critical questioning

      As we interact more with advanced AI systems like chatbots, we're faced with a paradoxical situation where we assume they have agency, but we don't fully understand how they operate or why they make certain decisions. This uncanny intersection of human expectation and machine capability can challenge our understanding of reality and our ability to explain the world around us. As more aspects of society turn over to AI, we may lose the legibility and transparency we're accustomed to, potentially leading to profound societal shifts that deserve more reflection than they're currently receiving. This ambiguity, between the assumed mind behind the machine and the reality of its algorithmic operations, can be unsettling and even nauseating. It's a reminder that as technology advances, we must remain critical and curious, questioning the norms of informed expectation and the established explanations that shape our understanding of the world.

    • Myths and Stories About TechnologyUnderstanding technology through myths and stories is important, but it's also crucial to keep an open mind and not let these narratives limit our perspective on technology's true capabilities and potential.

      We are experiencing a significant shift in the relationship between humans and technology, moving beyond our direct control and understanding. This shift challenges our modern archetypes of knowledge and power, and the consequences could be profound, both imaginarily and politically. Myths and stories have always played a role in helping us understand complex, unnerving, and urgent issues, and technology is no exception. We see this in the numerous myths and stories about technology in science fiction and fantasy. However, there is a risk of getting trapped in these narratives and missing other developments. It's essential to be aware of these myths and stories, but also to keep an open mind and not let them limit our understanding of the true capabilities and potential of technology.

    • AI simulates characters based on our storiesAI doesn't have agency, it reflects and circulates our stories, forcing us to consider reality, trust, and technology's impact

      AI, particularly large language models, reflects and circulates the stories we have written about it. It doesn't have agency in the way we assume, but rather, it simulates characters based on these stories. This non-neutral technology forces us to seriously consider questions about reality, trust in stories, and the impact of technology on ourselves and our understanding of the world. It's a mistake to believe that we can create technology and then control it completely, as technologies and media have always changed the people using them in unexpected ways.

    • The complex consequences of AI integrationBelieving we can fully control AI's effects overlooks the human-technology interaction, valuable AI output doesn't replace human creativity, and acknowledging tech's limitations is key to responsible integration.

      The development and integration of advanced technologies, particularly AI, into society raises complex and often unpredictable consequences. The belief that we can fully control these technologies and their effects is a delusion that overlooks the interactive relationship between humans and technology. The output of AI, while valuable, should not be the sole focus as the process of creation and the mysterious, intuitive aspects of human thought are essential for innovation and growth. If we rely too heavily on AI to do the work for us, we risk losing touch with our own creative abilities and becoming more machine-like ourselves. It's crucial to acknowledge the limitations of technology and approach its integration into society with a thoughtful and nuanced perspective.

    • The gnostic quest for knowledge and technologyBe mindful of the potential pitfall of seeking to transcend our human qualities through technology, and appreciate the unique value of our unpredictable, physical selves.

      As technology advances and we become increasingly reliant on it for decision-making and recommendations, there's a risk of losing touch with our unique, unpredictable human qualities. This idea can be understood through the lens of the gnostic quest for knowledge, which involves the belief that there's a transcendent order of knowledge that can lead to enlightenment or awakening. In the context of technology, this could mean seeking to upload ourselves into computers as a way to transcend our physical limitations. However, this perspective can also be seen as a denigration of matter and the conventional reality of our bodies. It's important to be aware of this potential pitfall and to consider the value of our unique, human qualities that can't be replicated by machines. As Sam Altman, the CEO of OpenAI, puts it, we are currently in the process of merging with technology, but it's up to us to decide how this merge will look and whether we will remain relevant in a world dominated by AI.

    • The desire for transcendence in technologyAI may mimic human creativity, but true innovation and unpredictability lie in human experience. Recognizing AI's limitations and valuing human creativity is essential.

      The ongoing advancements in technology, particularly in the realm of artificial intelligence, can be seen as an extension of the human desire for transcendence. However, there's a risk that these technological developments may not lead to true innovation and unpredictability, but rather a repetition of the past. The potential banality of AI-generated content could limit human creativity and limit the expansion of cultural products beyond simple reshuffling. It's essential to acknowledge the similarities between the human desire for transcendence and the technological possibilities, but also to recognize the inherent novelty and creativity within human experience. The challenge lies in recognizing the limitations of AI and continuing to value the unique dimensions of human culture and creativity. Ultimately, the question of whether AI is weird or if humans are the true anomaly remains open-ended.

    • Reconsidering Human Values with AIAs AI takes over certain aspects of our lives, we must reconsider what makes us uniquely human and reevaluate our values beyond intelligence.

      The development of artificial intelligence (AI) challenges us to reconsider our values and what makes us uniquely human. The weirdness of human beings may become more apparent as AI takes over certain aspects of our lives, particularly productivity. Some argue that we should stop calling AI "intelligent" because it's not human intelligence we're dealing with, but rather a social layer of human knowledge working through technology. This raises questions about how we value humanity and what we consider valuable beyond intelligence. Jerome Lanier, a techno humanist philosopher, suggests that we should stop using the term "artificial intelligence" and instead focus on the social aspects of these technologies. The fear of giving up the term "intelligent" stems from our cultural belief that intelligence is the defining characteristic of human beings. However, if we don't value humanity based on intelligence alone, then we may be more prepared for the psychological impact of AI. This conversation around AI also highlights the limitations of our current understanding of human difference, particularly in relation to animals. As we continue to grapple with the implications of AI, we may need to reevaluate our values and the ways in which we define and value humanity.

    • Exploring the implications of advanced AI and our relationship with other forms of intelligenceWe must confront moral dilemmas about our treatment of animals and the extinction rate, while also considering the opportunity for reevaluating priorities and treating all forms of intelligence with respect and dignity.

      As we grapple with the potential of advanced AI and its implications, we're forced to confront existential questions about our own values, limitations, and relationship with other forms of intelligence. This conversation raises moral dilemmas, particularly regarding our treatment of animals and the extinction rate on the planet. However, it also presents an opportunity for revaluation and reevaluation of our priorities, focusing on childlike wonder, play, and existential reckoning. Yet, our fears are rooted in our past actions and the potential for creating something that may treat us the way we've treated other beings. The shadow of our past actions, including the mistreatment of less intelligent beings, looms large in this conversation. Ultimately, it's essential to face up to the consequences of our actions and consider how we can create a world where all forms of intelligence are treated with respect and dignity.

    • Exploring the Intersection of Technology and ConsciousnessStay open to the unknown in tech, but maintain skepticism to avoid 'woo' beliefs. Embrace limitations and noise for deeper understanding.

      The intersection of technology and consciousness raises complex questions about intelligence and the unknown. The speaker emphasizes the importance of remaining open to the weird and the unknown, comparing it to a crack in the machine or a glitch in the matrix, where the light gets in. This openness, however, must be balanced with skepticism to avoid falling into the realm of "woo" or unfounded beliefs. The speaker's personal background, influenced by science and unusual experiences, has shaped their perspective on this balance. They encourage exploration of alternate views, but with a critical and rational approach. The colonization of machines into human consciousness may reveal deeper mysteries, and it's crucial to acknowledge and embrace the limitations and noise in our systems to truly understand the unknown.

    • Exploring new ideas and experiences with balanceEmbrace openness and skepticism to challenge limited thinking and respect current knowledge in technology, philosophy, and the human condition. Learn from books like 'God Human, Animal Machine' and 'Psychonauts: Drugs in the Making of the Modern Mind', and podcasts like 'Weird Studies'.

      Embracing a balance of openness and skepticism is crucial when exploring new ideas and experiences, especially in the realms of technology, philosophy, and the human condition. This approach allows us to challenge our limited thinking and delusions while respecting our current knowledge and understanding. Three books that embody this idea are "God Human, Animal Machine" by Megan O'Giblin, which offers a unique perspective on American history and technology through the lens of Calvinism; "Psychonauts: Drugs in the Making of the Modern Mind" by Mike Jay, which explores the profound impact of psychoactive drugs on modern consciousness; and the podcast "Weird Studies" by J. F. Martell and Phil Ford, which delves into the strange, unexplored corners of human culture and history.

    • Exploring the strange and unusual offers deep insights into modern cultureCritically understanding philosophical influences and navigating through seemingly odd or obscure areas leads to valuable discoveries in literature, cultural artifacts, and art.

      Learning from this episode of the Azerakhon show is that the exploration of the strange and unusual in literature, cultural artifacts, and art offers deep and meaningful insights into modern culture. The hosts, Eric Davis and his guests, demonstrate a critical understanding of philosophical influences and an openness to new possibilities. They not only highlight the richness and density of these currents but also model how to navigate through this territory effectively. This approach reminds us of the value of serious thought and the potential for discovery in seemingly odd or obscure areas. The production team, including Andy Galvin, Emma Fogau, Roje Kharma, Jeff Geld, Kristen Lin, Michelle Harris, Akim Shapiro, Isaac Jones, Shannon Busta, Andrew Ostrasser, Sonia Herrero, and Christina Similewski, plays a crucial role in bringing this insightful podcast to life.

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    You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.

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    This episode of “The Ezra Klein Show’‘ was produced by Elias Isquith. Fact-checking by Michelle Harris, with Mary Marge Locker, Kate Sinclair and Rollin Hu. Our senior engineer is Jeff Geld, with additional mixing by Aman Sahota and Efim Shapiro. Our senior editor is Claire Gordon. The show’s production team also includes Annie Galvin and Kristin Lin. Original music by Isaac Jones. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Special thanks to Sonia Herrero.

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    Your Mind Is Being Fracked

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    The steady dings of notifications. The 40 tabs that greet you when you open your computer in the morning. The hundreds of unread emails, most of them spam, with subject lines pleading or screaming for you to click. Our attention is under assault these days, and most of us are familiar with the feeling that gives us — fractured, irritated, overwhelmed.

    D. Graham Burnett calls the attention economy an example of “human fracking”: With our attention in shorter and shorter supply, companies are going to even greater lengths to extract this precious resource from us. And he argues that it’s now reached a point that calls for a kind of revolution. “This is creating conditions that are at odds with human flourishing. We know this,” he tells me. “And we need to mount new forms of resistance.”

    Burnett is a professor of the history of science at Princeton University and is working on a book about the laboratory study of attention. He’s also a co-founder of the Strother School of Radical Attention, which is a kind of grass roots, artistic effort to create a curriculum for studying attention.

    In this conversation, we talk about how the 20th-century study of attention laid the groundwork for today’s attention economy, the connection between changing ideas of attention and changing ideas of the self, how we even define attention (this episode is worth listening to for Burnett’s collection of beautiful metaphors alone), whether the concern over our shrinking attention spans is simply a moral panic, what it means to teach attention and more.

    Mentioned:

    Friends of Attention

    The Battle for Attention” by Nathan Heller

    Powerful Forces Are Fracking Our Attention. We Can Fight Back.” by D. Graham Burnett, Alyssa Loh and Peter Schmidt

    Scenes of Attention edited by D. Graham Burnett and Justin E. H. Smith

    Book Recommendations:

    Addiction by Design by Natasha Dow Schüll

    Objectivity by Lorraine Daston and Peter L. Galison

    The Confidence-Man by Herman Melville

    Thoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.

    You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.

    This episode of “The Ezra Klein Show” was produced by Rollin Hu and Kristin Lin. Fact-checking by Michelle Harris, with Mary Marge Locker and Kate Sinclair. Our senior engineer is Jeff Geld, with additional mixing by Isaac Jones and Aman Sahota. Our senior editor is Claire Gordon. The show’s production team also includes Annie Galvin and Elias Isquith. Original music by Isaac Jones and Aman Sahota. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Special thanks to Sonia Herrero.

    The Ezra Klein Show
    enMay 31, 2024

    ‘Artificial Intelligence?’ No, Collective Intelligence.

    ‘Artificial Intelligence?’ No, Collective Intelligence.

    A.I.-generated art has flooded the internet, and a lot of it is derivative, even boring or offensive. But what could it look like for artists to collaborate with A.I. systems in making art that is actually generative, challenging, transcendent?

    Holly Herndon offered one answer with her 2019 album “PROTO.” Along with Mathew Dryhurst and the programmer Jules LaPlace, she built an A.I. called “Spawn” trained on human voices that adds an uncanny yet oddly personal layer to the music. Beyond her music and visual art, Herndon is trying to solve a problem that many creative people are encountering as A.I. becomes more prominent: How do you encourage experimentation without stealing others’ work to train A.I. models? Along with Dryhurst, Jordan Meyer and Patrick Hoepner, she co-founded Spawning, a company figuring out how to allow artists — and all of us creating content on the internet — to “consent” to our work being used as training data.

    In this conversation, we discuss how Herndon collaborated with a human chorus and her “A.I. baby,” Spawn, on “PROTO”; how A.I. voice imitators grew out of electronic music and other musical genres; why Herndon prefers the term “collective intelligence” to “artificial intelligence”; why an “opt-in” model could help us retain more control of our work as A.I. trawls the internet for data; and much more.

    Mentioned:

    Fear, Uncertainty, Doubt” by Holly Herndon

    xhairymutantx” by Holly Herndon and Mat Dryhurst, for the Whitney Museum of Art

    Fade” by Holly Herndon

    Swim” by Holly Herndon

    Jolene” by Holly Herndon and Holly+

    Movement” by Holly Herndon

    Chorus” by Holly Herndon

    Godmother” by Holly Herndon

    The Precision of Infinity” by Jlin and Philip Glass

    Holly+

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    Children of Time by Adrian Tchaikovsky

    Plurality by E. Glen Weyl, Audrey Tang and ⿻ Community

    Thoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.

    You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.

    This episode of “The Ezra Klein Show” was produced by Annie Galvin. Fact-checking by Michelle Harris. Our senior engineer is Jeff Geld, with additional mixing by Aman Sahota. Our senior editor is Claire Gordon. The show’s production team also includes Rollin Hu, Elias Isquith and Kristin Lin. Original music by Isaac Jones. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. And special thanks to Sonia Herrero and Jack Hamilton.

    The Ezra Klein Show
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    A Conservative Futurist and a Supply-Side Liberal Walk Into a Podcast …

    A Conservative Futurist and a Supply-Side Liberal Walk Into a Podcast …

    “The Jetsons” premiered in 1962. And based on the internal math of the show, George Jetson, the dad, was born in 2022. He’d be a toddler right now. And we are so far away from the world that show imagined. There were a lot of future-trippers in the 1960s, and most of them would be pretty disappointed by how that future turned out.

    So what happened? Why didn’t we build that future?

    The answer, I think, lies in the 1970s. I’ve been spending a lot of time studying that decade in my work, trying to understand why America is so bad at building today. And James Pethokoukis has also spent a lot of time looking at the 1970s, in his work trying to understand why America is less innovative today than it was in the postwar decades. So Pethokoukis and I are asking similar questions, and circling the same time period, but from very different ideological vantages.

    Pethokoukis is a senior fellow at the American Enterprise Institute, and author of the book “The Conservative Futurist: How to Create the Sci-Fi World We Were Promised.” He also writes a newsletter called Faster, Please! “The two screamingly obvious things that we stopped doing is we stopped spending on science, research and development the way we did in the 1960s,” he tells me, “and we began to regulate our economy as if regulation would have no impact on innovation.”

    In this conversation, we debate why the ’70s were such an inflection point; whether this slowdown phenomenon is just something that happens as countries get wealthier; and what the government’s role should be in supporting and regulating emerging technologies like A.I.

    Mentioned:

    U.S. Infrastructure: 1929-2017” by Ray C. Fair

    Book Recommendations

    Why Information Grows by Cesar Hidalgo

    The Expanse series by James S.A. Corey

    The American Dream Is Not Dead by Michael R. Strain

    Thoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.

    You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.

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    The Disastrous Relationship Between Israel, Palestinians and the U.N.

    The Disastrous Relationship Between Israel, Palestinians and the U.N.

    The international legal system was created to prevent the atrocities of World War II from happening again. The United Nations partitioned historic Palestine to create the states of Israel and Palestine, but also left Palestinians with decades of false promises. The war in Gaza — and countless other conflicts, including those in Syria, Yemen and Ethiopia — shows how little power the U.N. and international law have to protect civilians in wartime. So what is international law actually for?

    Aslı Ü. Bâli is a professor at Yale Law School who specializes in international and comparative law. “The fact that people break the law and sometimes get away with it doesn’t mean the law doesn’t exist and doesn’t have force,” she argues.

    In this conversation, Bâli traces the gap between how international law is written on paper and the realpolitik of how countries decide to follow it, the U.N.’s unique role in the Israeli-Palestinian conflict from its very beginning, how the laws of war have failed Gazans but may be starting to change the conflict’s course, and more.

    Mentioned:

    With Schools in Ruins, Education in Gaza Will Be Hobbled for Years” by Liam Stack and Bilal Shbair

    Book Recommendations:

    Imperialism, Sovereignty and the Making of International Law by Antony Anghie

    Justice for Some by Noura Erakat

    Worldmaking After Empire by Adom Getachew

    The Constitutional Bind by Aziz Rana

    The United Nations and the Question of Palestine by Ardi Imseis

    Thoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.

    You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.

    This episode of “The Ezra Klein Show” was produced by Annie Galvin. Fact-checking by Michelle Harris. Our senior engineer is Jeff Geld, with additional mixing by Aman Sahota and Isaac Jones. Our senior editor is Claire Gordon. The show’s production team also includes Rollin Hu, Elias Isquith and Kristin Lin. Original music by Isaac Jones. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Special thanks to Carole Sabouraud.

    The Ezra Klein Show
    enMay 17, 2024

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